Sunday, December 13, 2020

5 Ways Modern Christmas Is Not Far from Jesus. #JesusFollowers

 

Is Modern Christmas really that far from the teachings of Jesus? In many ways, it certainly is.

It focuses on “getting” far more than giving, on money and acquiring expensive things rather than on God and accruing spiritual riches, and it can often put the focus on pride, and ourselves, rather than on giving to others.

In all these things, the Christmas that we keep today is indeed far from Jesus, and from the God Who chose him to be our example and guide in all things.

Then again, our Modern Church often also reflects these failings, being too inwardly focused, centered on obtaining money and materialism, and obsessed with “rock star” preachers with huge egos.

But do those who get so upset this time of year about how “secular” Christmas has become in our lives have a point? Or are they missing some of the wonderful redeeming values of the Season, even as most non-Christians celebrate it? Let’s take a look.

1. Modern Christmas has become a time for giving, with an emphasis on those in need.
Jesus in fact said we are to give to those in need.

Jesus does not say IF we give to the needy, he gives us instructions on how to act WHEN we give to the needy (Matt. 6:2-3.) While we are not to “trumpet” our good deeds JUST to be seen by others in a prideful way, we are clearly and specifically told to give to the poor (Matt. 10:21) and “give to the one who begs from you” (Matt. 5:42.)

2. Modern Christmas features people coming around the table for big meals – including friends, co-worker, long-lost relatives and even the “black sheep” of the family.

Jesus invited people to dinner; some who weren't on the guest list of the wealthy and powerful.

“When you give a feast,” he says, “invite the poor, the crippled, the lame, the blind” (Luke 14:13.) He ate with outcasts, including hated tax-collectors and with sinners (Matt. 9:10-13.) He expanded his definition of “family” to all who did the will of God (Matt 12:50.) All of this outraged the religious elites of the day.

3. Modern Christmas has become a particular time for expressing love to people, and for reconciliation, even among enemies.

Jesus called people to love one another. Even our enemies. At all times.

“But I say to you, Love your enemies and pray for those who persecute you” (Matt. 5:44.) We are called by Jesus to love our God with all our hearts, mind, strength and soul, and to extend this same love to our neighbors (Luke 10:27.) Before gift-giving, Jesus said we must reconcile with our siblings (Matt 5:23-24.)

4. Modern Christmas has become a time when people are focused on doing good to others.

Jesus calls us to do Good Works and serve others righteously and in humility.

Jesus says, “Do unto others that which you would have done unto you” (Matt 7:12.) Jesus wishes us to, "observe all that I have commanded you." (Matt. 28:20) and says we will do even greater works than he did (John 14:12) Jesus clearly says we must “Do Good” (Luke 6:35) and serve others.

“I was hungry and you gave me food,” says Jesus. “I was thirsty and you gave me drink, I was a stranger and you welcomed me,” (Matt 25:35.) In the Parable of the Good Samaritan, we are called to, “Go, and do the same.” (Luke 10:37)

5. Modern Christmas has become a time when we celebrate light in winter.

Jesus calls us to always let our Good Works be a beacon of light, representing God’s Kingdom made “real” in the world.

We are to let our “Light shine, so that they may see your good works and give glory to your Father who is in heaven” But we cannot keep our goodness hidden, but like a lamp on a table or a city on a hill, we must show God’s love to the world through our actions. (Matt. 5:14-16.)

Jesus tells us how to show this service to God – so that God’s Kingdom would come (Matt. 6:10) – and also how to serve others: to clothe the naked, care for the sick, house the homeless, feed the hungry (Matt. 25:35-41.)

Of course, the clear difference between the “secular” Christmas and the Message Jesus proclaims to us is that Jesus’ message is what we who follow him are called to follow year-round, not just during one season.

None other than that secular Christmas celebrant, Charles Dickens’ Ebenezer Scrooge, said the same. “I will honor Christmas in my heart, and try to keep it all the year.”

That, too, is what Jesus asks of us. And as Tiny Tim might say, “May God bless us, everyone,” at this precious time of the year, and always.

Sunday, December 6, 2020

We Have A Duty To Improve #JesusFollowers

We are living in the midst of things; 

not at rest, but passing onward; 

not at home, but travelers; 

not stationary inhabitants, but pilgrims and strangers. 

We are going on from stage to stage, leaving on the road one scene of business and pleasure after another, and arriving at new. What was ours is ours no longer. What is ours will be soon gone from us.


Behind us are our childhood, our youth, and our early homes, our first warm loves, our first bright hopes, our early innocence and our early sins; before us are the cares and trials of an unknown destiny, and the duties of an uncertain probation - bereavement, toil, sickness, age, death, judgment.
Behind us is ignorance, weakness, imperfection; before us, knowledge, virtue, perfection, or, it may be, worse ignorance, baser sin, and the loss of glory - behind us, a few brief years; before us, eternity.

Improvement is the universal law of God; to which everything in nature, are all conformed. Look where we will, we find nothing made perfect at once; scarcely any thing is stationary; all things are in a state of progress. This may be in a thousand ways illustrated, and in every illustration, we may read a lesson of instruction for ourselves.

The herb, the tree, the animal, spring from an insignificant beginning, and reach their perfect stature by a gradual progress. The day does not open on the eye in meridian splendor. The year does not burst into ripe maturity at once. The nation does not arrive at power and fame in a day. — To look more widely for instances. The earth on which we tread, with its tribes of plants and animals of every order, ascending in a beautiful scale to perfect man, has come to its present condition by a process of improvement.

Our researches into its structure appear to prove, that, before it was brought out of the chaos mentioned by Moses, it had been already more than once inhabited and destroyed.

The remains of its former tenants are found embedded in the ancient rocks. But amongst them are no remains of men. The world, at its several antecedent periods, seems to have been peopled successively by creatures more and more perfect, and then humanity, the most perfect has existed upon it only since its last formation. And we cannot tell that the series of changes is yet completed. It may be, that after the destruction of the earth by fire, it shall be remodeled for the abode of a yet higher order of beings.

Improvement, then, is a law of the universe. All things alike, great and small, are made to be in progress. Individual human beings must not be an exception. We must not allow everything else to move on, and we, ourselves be stationary. 

When the insensible earth and the irrational animals obey the commandment, let not us, who alone are capable of voluntary obedience, let not us alone be unfaithful. When even the all-wise Creator, in unfolding his ways and purposes to his children, observes this rule of constant progression, let not us, with wisdom only of yesterday, children in understanding, let not us fancy that we may rest where we are, and refuse to move forward.

Our very capacity of progress is itself a further reason for striving after perpetual improvement. The plants and animals around us have limits set to their advancement which they can never pass. They go forward by a prescribed course to their maturity, and there they necessarily stop.

The voice which spoke to the sea, “Thus far shalt thou go, and no farther,” has spoken to all things terrestrial excepting man. From that mandate his spirit is exempted. The tree has its growth, and the bird its instinct, and they can add to themselves nothing beyond it. Man, reasoning, immortal, immaterial man, to whom the inspiration of the Almighty has given understanding, has received the power of expansion. His soul may grow - not like his body, which is to perish in seventy years, and therefore becomes perfect in twenty; but, as it is never to perish, it never reaches a perfection beyond which it may not pass. If its duration were bounded by a thousand years, or a hundred thousand centuries, then we might anticipate the day when its growth should be completed. But since it shall exist through eternity, since it can never approach the termination of its being, neither can it approach the termination of its progress. It must enlarge, extend itself, and advance.

Other things may stop, and become stationary; for they are to come to an end. But not man, for he is to know no end. 

Others may be satisfied with a perfection which earth can understand and contain; for they are of the earth, and they shall return to its bosom. But human beings - the children of the Most High - his spirit a ray from the fountain of unquenchable light, made capable of attainments which the gross delusions of earthly beings cannot imagine themselves, let us not dream that any present attainment is our perfection; let us press forward to that mark - that something immense and infinite - which Jesus has set before us as the prize of our high calling. For us to be stationary - it would be a rebellion against our nature, a willful forfeiting of our birth right, and should subject us to the harsh reproaches of our own minds, and to the deserved scorn of all higher and lower beings.

This great progress of the human soul is but begun upon earth. But it is begun. The desire of purity, the love of excellence, the habits of holiness, the relish for spiritual pleasures, are begun below; and he who has made the greatest advances in these during his mortal life, is doubtless best fitted for entering on a future state.

(Adapted from a sermon by Dr. Henry Ware, Jr.)

Sunday, November 29, 2020

Would #Jesus Have Something To Say About Social Media? #JesusFollowers


Jesus lived long before the advent of social media, or even computers, but is there anything we can learn from him regarding how to deal with these wonders of our own era?

If Jesus is our teacher, guide, and Master, we can find useful guidance for all aspects of our lives in his teaching and example.

Social media can be, and is, a great benefit. We stay connected with family members, friends and co-workers, often years after they're no longer living near to us; we keep up with current events in our communities, our nation, and around the world, and we meet and interact with people from around the world whom we would never have met without social media.

But social media also has a well-known destructive side.

We can be addicted to staring at laptop and smartphone screens. We can become disconnected with the people who are ACTUALLY around us. And we can misuse this great gift in many new and harmful ways.

It's often easy to say hurtful things, safely hidden behind a screen, that we'd never say in person.

And perhaps one of the most damaging aspects of social media use is that it can portray others' lives as perfect, which leads us to feel bad about how our own lives measure up.

Jesus spoke of the hypocrites of his day among the Pharisees, saying that they were like whitewashed tombs - beautiful on the outside, yet

"You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean." (Matt. 23:27)

Jesus therefore calls us to not bear false witness, or put on a false façade to others.

And what of the content we consume on social media? It's been said of computer programming, "Garbage in, Garbage out." Many years before this saying, Jesus spoke of what we put into our hearts.

"The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks." (Luke 6:45)

We are called by our Master to absorb good treasures, treasure that lasts an eternity, and ones that bear good fruit in the here and now.

"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also." (Matt. 6:19-21)

Our God-anointed Exemplar goes on to explain that what we SEE can put goodness or evil into our hearts:

"The eye is the lamp of the body. If your vision is clear, your whole body will be full of light. But if your vision is poor, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!" (Matt. 6:22-23)

Jesus also calls us to serve and love our neighbors, just as we love ourselves. (Matt. 22:39) This requires that we remain connected to the living, breathing people around us - friends, co-workers, family, neighbors, and even strangers that we encounter.

We can remain connected and reach out to them through social media, surely, but we ought not substitute a Message or text for a comforting word and a helping hand. Jesus calls us to perform righteous acts, in humility (Matt 6:1) feeding, clothing, comforting, visiting and actively engaging them - in person. (Matt. 25:35-36)

Jesus assures us that his teachings will last forever, and said if we truly love him, we will follow him, and do what he commands us to do.

Let's take his eternal teachings 20 centuries ago to heart when we use the wonderful gifts of our 21st century lives for the creation of the Kingdom Jesus says lives within us, and must come to this earth through our acts in his name!

Sunday, November 22, 2020

God Calls Us To ACT - In Holiness #JesusFollowers

We aren't born empty vessels, and God didn't create us just to manipulate human beings' every move. To read the Hebrew Bible or teachings of Jesus like this - as some do - is to grossly misread both.

While surely God does work IN us, and THROUGH us, when we come to a knowledge of God and His deeds, God even then does not make our decisions FOR us, nor are we incapable of acting until He does.

There are some people, born with severe birth defects or due to later injuries, who cannot move, speak or do anything without the assistance of others.

For most of us, however, that's not our reality. We are born fully able to do things, to think, to move, and to use our Reason. These are all gifts of God. We should praise Him for them.

Hopefully, when we do things, we act informed by the knowledge of our Creator and the example of Jesus foremost in our minds, but that's the point: We all have the moral ability to choose, and that's also the free gift of God. 

When we get a gift, we must open it, and use it, in order for it to be fully useful. Otherwise, it's soon thrown away. The same is true of God's mental and physical gifts.

God created us to make choices, to put our physical and mental gifts to good use, and to live up to our full potential. We can't wait for God to "work in us" and "make us" do good, or use God's alleged failure to "give us the ability to do good" (as some have argued - using some rather twisted Theology) for us to fail to act as God wishes us to act. 

How do we know this is the case? Because Jesus says none of this. Instead, he simply calls us to a life of joyful, active service, picking up our crosses daily, denying our Selves, and loving our neighbors by serving them. 

The Hebrew Scriptures tell us that God wants us to act, to do Justice, to seek Mercy, to love others, to be perfect (spiritually complete) and to live fully, and DO Righteousness, living Holy lives.

It is up to each of us to discover and build upon the gifts which God has given, using them to do Righteousness.

Some have said that we will become arrogant and self-righteous if we say we are "doing" righteousness. But the scriptures call us to do righteous deeds, and also makes it clear that God is pleased by them. 

Further, we will be judged by those deeds to determine whether we spend eternity with God, our Heavenly Father and Creator.

But Jesus warns us not to do righteousness in front of others just to be seen by them and praised by them. Part of being "holy," then, is being humble.

The Bible and Jesus' teachings also say we will be judged by our deeds - but not by human  standards, and not by other human beings, or even by ourselves - but by God alone. We are assured that God does not remember our sins when we confess them to him, and that He is an extremely merciful judge.

Man-made religion creates excuses for why we CANNOT do as God asks, and some even say we must not even try to do Good! But God and His chosen spokesman, Jesus, our example, tells us we CAN do all that God asks, and the life of Jesus shows us that we CAN become the human beings that God wishes us to be.

The Gospel is therefore an active challenge for us to DO righteousness, to ACT in holiness, to SERVE others fully and with joyfulness and humility, because that is our calling as human beings, and that is the challenge God has given us to accomplish! (It's also a Gospel this world needs desperately to hear!)

Sunday, November 15, 2020

Living In, And Through, Troubled Times #JesusFollowers

Tug of War - Conflict

We can be assured that in this world, we will face trials and troubles, conflict and chaos. But we know that God will always be with us as a source of comfort and strength.

We are confronted with unpleasant and angry people, at work and in our families.

We are torn by indecision and conflict, both within ourselves and among others.

We are given chances to lives immorally and treat others unjustly.

And we are tempted to be swept up in current events - such as the recent American election - and let it affect our health and spiritual well-being.

But God is with us as our source of strength and wisdom, to guide us in times of trouble

"Don't be afraid," God assures us. "because I'm with you, don't be anxious, because I am your God. I keep on strengthening you; I'm truly helping you. I'm surely upholding you with my victorious right hand." (Isaiah 41:10) 

Our God "gives strength to the weary and increases the power of the weak" (Is. 40:29.)

Jesus, the one whom God chose to be our example and teacher in all things, says we can call upon God in prayer when we need strength, peace and comfort. 

To hope for a life of ease, without any problems and a guarantee of wealth,  power, health and fame is not the Way Jesus promises us. Instead, Jesus tells us what the Prophets of old told us, that we are not alone because we have God with us.

We are to find complete peace only in the life, message and death of this man that God chose and sent out to us as a supreme example.

Jesus says, "Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid." (John 14:27)

And, further, he says, "I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world." (John 16:33)

Peace, or "shalom," was, and remains, a greeting for the Jewish people. It signals that God's peace is with us, and that we may take comfort in God's sheltering arms.

The Psalmist assures us that, "GOD is my strength and my shield; in him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to him." (Psalm 28:7) 

James the Brother of Jesus says trials and troubles strengthen us and make us more perfect (James 1:2-4.) Wisdom is freely given from God, if we ask for it in faith, he says (1:5.)

We may call upon God for wisdom in our times of need, knowing He provides us with all we ask of Him (Matt. 7:7.)

We are urged by Jesus to "remain steadfast" and "endure to the end" (Mark 13:13) seeking after Heavenly treasure when we go to God in prayer (Matt. 6:20; 6:33)

And as the winds of turmoil beat against our lives, if we remain planted firmly in the rock of Jesus' teachings, we will prevail against them. (Matt. 7:24-27)

When we trust in God and follow the one whom He has chosen, we need never fear that whatever the world throws at us, we can endure to the end.

Sunday, November 8, 2020

What Does the Bible Say About Our Abilities? #JesusFollowers

The Bible tells us that human beings were fearfully and wonderfully made, and created in the very image of God, the creator of all the universe. (Psalms 139:14, Genesis 1:27)

It includes no call for us to have a low opinion of God's creation, and the fact that God created us all in His image means that the teaching of Jesus that we are to love our neighbors exactly as we love ourselves is a pure reflection of this truth. (Mark 12:31)

Further, Jesus teaches us to have incredibly high ideals for ourselves and to seek them in our daily lives every day.

We are to be perfect as our Father in heaven is perfect. We are to be merciful just as God is merciful. We are to love God with every fiber of our being. And yes, we are called to love our neighbors as we love ourselves. (Matt. 5:48, Luke 6:36, Matt. 22:37, Mark 12:31)

There is nowhere in the teachings of Jesus to support the idea the God believes we cannot do all that He asks of us, or that these ideals are placed before us in order to tease us with our imperfection and inability to achieve them.

Indeed, there is nothing in Jesus' teachings and nothing in the writings of the Hebrew Prophets for which we can justify or excuse mediocre behavior towards God, who nonetheless is merciful towards us when we fall short of those ideals and ask humbly for His forgiveness.

The Hebrew Prophet Micah says, "Who is a God like You, Who pardons iniquity and passes over the transgressions of his remnant of His inheritance?" (Micah 34:7)

So, everything Jesus said points to the fact that we are wonderfully made creatures in the image of God, innocent children who are capable of acting in a Godly manner.

And of course this is utterly consistent with the Hebrew Bible's teachings - teachings with which Jesus was completely familiar and believed were Scripture inspired by God.

Once we recognize this, new vistas open up on the pages of Scripture and in the teachings of Jesus because they become the art of the possible, and a reasonable and joyous challenge for us.

The teachings of Jesus thus become for us a template for living, an actual guide for Life as God wishes us to live it.

The Hebrew Bible, especially the Wisdom books in the moral teachings of the Prophets, is filled with verses calling human beings to achieve great things and live active lives of holiness and service to others.

"Be holy, for I am holy," declares God in Leviticus (11:44). "To do righteousness and justice is more acceptable to Yahweh than sacrifice." (Proverbs 21:3). "Blessed is the man who walks not in the counsel of the wicked." (Psalms 1:1). "Depart from evil and do good." (Psalms 34:14). 

In these Scriptures, we are viewed as noble and able beings, capable of achieving what God has called us to do.

"A good man out of the good treasure of the heart brings forth good things," says Jesus. (Matt. 12:35) 

But yes, this same Bible is filled with people, and entire nations, who failed to live up to those standards.

Let us not be fooled by these Scriptures' ample examples of those who fell short of the ideals set by God. 

The very fact that those were made examples for us means that they are there on the pages to inspire us to avoid such mistakes and to do better than they did.

For example, King David was guilty of great sins and misdeeds. He repented of these (Psalms 7) and went on to serve God in holiness, saying, "Yahweh has rewarded me according to my righteousness. According to the cleanness of my hands he has recompensed me." (Psalms 18:20)

We, too, are called to Holiness and to piety by King David's example and by that of Jesus, who pleased God and did all the things that He asked him to do (John 8:29) and was chosen as his spokesman and Son at his baptism (Luke 3:22). He calls us to follow him, and to do all the he did. (Matt. 4:19, John 13:15, 14:12) And unless those are empty words, our Master meant for us to do just that.

We know that with the help of our Father in heaven, we may humbly seek to walk in the steps of His Son, Jesus, taking up our cross daily to follow him. By this, we become the beings that God created us to be, and we build God's kingdom on Earth with our acts of kindness and service.

Sunday, November 1, 2020

What Can We Change? [#JesusFollowers]

Nearly everyone has heard the “Serenity Prayer” which says: “God, grant me the serenity to accept the things I cannot change; the courage to change the things I can; and the wisdom to know the difference.”

The Stoics of ancient Greece also had a similar belief. Epictetus wrote, in his book the Enchiridion, "Of things, some are in our power, and others are not."

Jesus also addressed change. Some things, he says, cannot be changed, and some things aren’t worth worrying about.

"Do not be anxious about your life," he says, "what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?" (Matt. 6:25)

And in another place, he says, “Which of you, by being anxious, can add a single hour to his span of life?” (Matt. 6:27)

While we can temporarily change the color of our hair, in fact, it cannot be changed but remains the same color in the long run. (Matt. 5:36)

In the Book of Proverbs, we learn that having anxiety can weigh us down (Prob. 12:25) and then there’s the oft-quoted Psalm 55, urging us to “Cast your burdens [cares] on Yahweh, and He will sustain you. (Psalm 55:22)

Jesus’ meaning, and the meaning of these other sayings of scripture, is that those things that we cannot change, we shouldn’t waste time worrying about.

And that’s very wise advice.

But while the Hebrew Scriptures and the teachings of Jesus are filled with admonitions to not waste time on things that aren’t changeable – nor worth changing – Jesus clearly calls us to actively change ourselves, to be “born again,” to repent of our previous bad actions, and also calls on us to ACTIVELY do Good Works that will build God’s Kingdom here on this earth. (Matt. 5:16, 6:10, 7:24; Luke 6:33-35)

He says we must “turn” (change) and become like little children, otherwise we cannot enter the Kingdom of Heaven (Matt. 18:3) That's work we're called to do.

He calls on us to feed others, and clothe and house them. He calls for active service in the name of God and the name of God’s Kingdom. (Matt. 25:35) That's work, too.

Today, his message is often missed, or entirely overlooked, because it’s hard. And we like things that are easy.

God is seen by many as a pill we can take to get easy, fast relief, to stop working. God becomes OUR servant, a “mother’s little helper” in whom we can rest. And finding spiritual rest in God is certainly part of what God is, and what God offers us, in our always-busy, hectic lives.

But God should never be seen as our servant, but as our Creator, the One Whom has sent us a perfect human template, and it is through that template that God calls us to a life of service and self-sacrifice.

Change can often be misunderstood. There’s certainly a time to “let go and let God” but neither God nor the one whom He chose, Jesus, calls on us to abdicate all our responsibilities to God or to others – to become lazy, complacent Christians.

Instead, God and His chosen son, Jesus, both call on us to be active participants in the creation of a new world.

There’s definitely a time for letting go, and giving things a chance to work themselves out. There’s also a time to jump in and do all that we can to make good things happen. Knowing when to do either is the result of wisdom, and if we lack wisdom to know the difference, we should pray that God will grant us more wisdom so we can discern it. (James 1:5)

But taking a default “let go” attitude means that we’ve given up on the life God has gifted to us. It means that we believe God exists only to do all of our work for us, all of the Good Works that He expects US to do, as we bring in God’s Kingdom on this earth.

We are to be Jesus’ active hands and feet, serving others as Jesus perfectly modeled for us to do. Jesus called us to ACT, and he constantly moved from place to place urging people to do all that he did, and to feed, clothe, house and comfort one another.

Giving up and hoping that God will do all this FOR us is not what we are called to do as Jesus Followers. While some things are clearly out of our control, much of what occurs in our lives can be changed by our actions, and must be.

Let us put aside needless and pointless anxiety about what we cannot change. But let us have the courage to get up each day and simply do the Good Works we were called by God through His chosen one, Jesus, to do.