As Jesus entered Jerusalem on that last week of his life, his
disciples were joined by the many who had heard and seen him preach in Galilee
and those who heard about his fame far beyond that region. And they rushed to
welcome him.
Surely they had heard of his teachings and his works, and
believed him to be the Messiah. And so he was. Today, we understand his
Messiahship clearly when he said he was sent by God, Whom he called The Father,
to rescue us from our sins and call us to repent and turn back to God. He
proclaimed God’s Kingdom, and said it was both within us and among the people
in the form of himself. And he called disciples to follow him in creating this
Kingdom and spreading it throughout first Judea and then the earth.
But that wasn’t what many had in mind that day as they
welcomed him and proclaimed him “King.” They sought a military leader, someone
who would lead a military revolt and overthrow the Romans, re-establishing a
literal kingdom of Israel, and bringing justice by the sword, not by words of
peace.
And within days, almost all of them would be going home
disappointed – saddened that THIS Messiah would not be leading a military
revolt. They had somehow drastically misread the clear words of Jesus, and
their failure to listen would have grave consequences for them and their
nation.
Jesus was always very clear about his mission. He was clear
that this Kingdom was to be brought into this earthly reality by our deeds and
actions by following God’s Moral Commandments, and that we would all be judged
by those deeds to be deemed worthy to enter in to Eternal Life.
His kingdom was “not of this world” and that which belonged
to Caesar should be given to Caesar. Every opportunity he was given to sow
sedition against Rome, he instead spoke of peace and individual repentance from
individual sinful behavior. That’s not the preaching of a revolutionary,
conquering Messiah.
Perhaps that’s why the Gospels portray even the Roman
Prefect Pontius Pilate – who was otherwise known by historians as a brutal,
ruthless ruler – as finding no sedition in him at all. Jesus is said to have
answered Pilate, “My kingdom is not of this world. If my kingdom were of this
world, my servants would have been fighting, so I would not be delivered over
to the Jewish leaders. But my kingdom is not from the world.” This was a huge
disappointment to those who sought a military revolt.
His entry into Jerusalem on a donkey, rather than on the
massive white horse of a general, was also subtle hint about his true mission.
The key to understanding Jesus’ true mission (one of
inaugurating a Heavenly Kingdom, not a military revolt) is that the religious
leaders of the day hated him. They saw his teachings as a threat, and made
numerous accusations against him, all of them false. They accused him of trying
to end God’s Law (but he said he was upholding every line of it) and of
trying to destroy the Sabbath observance (but he said he was upholding the true
spirit of the Sabbath) and even trying to make himself equal with God
(something he denied over and over again.)
And the day after his triumphal entry, he did something else
that was unexpected: he entered the Temple, and there he loudly condemned those
who were using it as a money-making venture, rather than a place of pure
worship.
Today, Christendom – those who supposedly revere him and his
teachings – continue to misunderstand him. They, like his contemporaries,
believe him to be a conquering king who’s going to come back and smite all of
his enemies – secular “Romans” – in a bloodbath.
Many arrogantly call themselves “children of the King” and
believe that entitles them to riches in this earth, while Jesus taught we
should never trust in riches, but instead store up riches in heaven by doing
Good Works in this life (which today’s Christendom also condemns.)
Most are
quick to worship and admire him, and make his death and return to God into a
magical charm that absolves them of the hard work of living in Righteousness as
Jesus commanded us to do, rather than obeying his words and honoring his
teachings.
And many make God’s house into a money-making venture, rather than a
pure house of worship.
So as we greet Jesus as he enters Jerusalem, let’s renounce
those misunderstandings and look back to Jesus and his actual teachings. Let’s
stop looking for a conquering General who will make our lives easier by simply
killing our enemies and giving us all of Rome’s riches so we can live easily
and in physical comfort in this life.
Let’s instead remember that we are greeting God’s chosen
Prophet – the one who brings us a Good and Beneficial Message (“Gospel”) that
tells us if we turn from our sins, we may live with God eternally, and live the
Righteous life God wants us to live here on earth.
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