Sunday, July 16, 2017
God's Kingdom is why #Jesus Lived and Preached! #JesusFollowers
Why was Jesus born? And what was the purpose of his life and ministry?
Was he born simply as a bag of flesh, destined only to later die as a ritual sacrifice that would appease an angry god and "cover" our future sins with his remote and perfect goodness, if we simply believed he existed?
We find nothing in his words to suggest that scenario, despite the popularity of this misguided belief.
Or, instead, did God choose this righteous man to spread a good and beneficial message and to be our perfect example of how God wishes us to live? Jesus' own words suggest this is far closer to the Truth, such as when he says, "I must preach the kingdom of God to the other cities also, for I WAS SENT FOR THIS PURPOSE” (Luke 4:43.)
Jesus' ministry and life's message was entirely focused on this Kingdom of God - the ideal realm of Heaven that Jesus said should be made a reality here on earth, "as it is in Heaven" (Matt. 6:10.) That this is a spiritual and not a temporal one is also clear from his own words (John 18:36.)
It's a kingdom in which we are called to be righteous, merciful, and complete ("perfect") just as God is (Matt. 5:20, 5:48, Luke 6:36) and just as the man Jesus - whom God chose as his spokesman - modeled for us with the example of his selfless life and death (John 13:15; 1 John 2:6.)
"Seek first the Kingdom of God" he tells us (Matt. 6:33.) He warns us to not store up treasure on earth that can rust or rot away, but to instead seek Heavenly treasure that lasts forever (Matt. 6:19-20.)
He calls us to love our Creator with ALL of our heart, soul, mind and strength (Mark 12:30) and to not only love our neighbors as we love ourselves (12:31) but extend that love and compassion to strangers we encounter on the roadside and to even our enemies (Matt. 5:44.)
Long ignored by Christian ministers as quaint or out-of-date, Jesus' call to "whatever you wish that others would do to you, do also to them" (Matt. 7:12) summaries his entire ministry and the Hebrew Bible's teaching.
In all of this, we see that our actions matter. We will be judged according to our deeds (Matt. 16:27) and our eternal life in God's presence will be determined by our acts, not our vain words (Matt. 6:7.)
We are called to "remain in his love," and we may do this by obeying him and following after his example.
"If you obey my commandments, you will remain in my love, just as I have obeyed my Father's commandments and remain in his love," he tells us (John 15:10.)
Jesus makes it clear that entrance into this Kingdom is NOT without commitment on our part. It's not a wide gate the entire world will choose (Matt. 7:13.) Only those who DO the will of God, our Father, will gain entry to it (Matt 7:21.)
The teachings Jesus left us are the most valuable legacy we can inherit. His words will never pass away (Mark 13:31.)
The death of Jesus was a continuation of his life – his message of extreme self-sacrifice and love for others, and a voluntary act of devotion to both his "friends" and to God. Who are his friends? Those who do as he commands (John 15:12-14.) Those who would make his death into a magical charm that gives them a "get out of jail free" card so they can continue to sin and forgo Good Works are degrading and spitting on Jesus' cross, not honoring it.
And those who are quick to say "Lord, Lord!" but forget it means "Master, Master!" should remember that by claiming Jesus as our Master and God's representative, we must obey his teachings, not just praise his name.
The words, life, teachings and death of our Master, Jesus, challenge us to do, to act, to follow, to serve, to be better, to do more, to try harder, to be humble yet Righteous, to serve God not money, to lose ourselves, but gain eternity.
This is a faith worth having and a Master worth serving - a faith that bring us life, and life more abundantly (John 10:10.) Those who would throw it away by minimizing and glossing over Jesus' words are throwing God's Kingdom away, and this is one thing all who love God must never do.