A Faith in Jesus That Challenges Us to Be Better! #JesusFollowers

A few years ago, a young man named Jefferson Bethke posted a video on YouTube and later followed it up with a book, “Jesus [is greater than] Religion: Why He Is So Much Better Than Trying Harder, Doing More, and Being Good Enough.” He was wrong on all counts.

The urge to simply have faith and then do nothing is very alluring and seductive. 

The urge to make excuses for our (assumed) inability to serve God as Jesus calls us to do is very strong, and it’s a very old message indeed. 

But it’s a call to half-serve God, and it’s a repudiation of the message God called and anointed Jesus to preach to all humanity.

If you are not actively seeking to walk as Jesus walked, you are not a follower of Jesus. You may be an admirer of Jesus, or a flatterer of Jesus, but not a follower. Jesus calls us to a life of struggle and service, not a life of shallow words and false phrases. He challenges us to be better than we are, not remain as we were before we met him.

"Come just as you are" to Jesus, who certainly accepted all who came to him during his ministry. But expect to change and be changed by his words, life and example. He wants to be followed, not just admired - he urges us to obey God, not to simply shower him with flattery.

The words, life, teachings and death of our Master, Jesus, challenge us to do, to act, to follow, to serve, to be better, to do more, to try harder, to be humble, yet seek to do Righteousness, to serve God not money, to lose ourselves and gain eternity.

Jesus' call for us to count the costs, then pick up a cross, go the extra mile, expand our 'talents' to serve others, and being the Good Samaritan cannot have meant for us to seek a life of leisure and ease. It's a call to action. If we say we love Jesus, but don't hear what he says, we've built our lives on shifting sands, not the Rock of his Words.

The Gospel that Jesus explicitly taught isn't a call to merely have belief in him, but it's a call to serve God, to follow Jesus' teachings, to love others just as we love ourselves. His Gospel calls us to serve and act, not sit and contemplate, nor to simply admire Jesus or even to worship him.

And since there is deep confusion among Christians today (sown by folks like Mr. Bethke) let there be no mistake: We are equipped from birth by God to begin the works Jesus calls us to accomplish. We have the ability to recognize Truth, the ability to know right from wrong, to do Good, and to serve others, as Jesus calls us to do. 

When we repent of our sins, and commit to stop sinning and serve God, then our Heavenly Father will equip us further with wisdom, with hope, with courage and with the strength to endure anything.

If we fail to grasp the simple, clear and profound message of Jesus, we will have fallen prey to the error of "easy believism"  - the wide road that leads to a failed and worthless faith, rather than a fulfilling one that actively fills the world with love, hope and light.

Anyone calling us to a faith of easy belief, of a faith without Works, of emotion without action, of a hope of Heavenly rewards without our hands engaged in helping others, is calling us to "another Gospel" that is false, and "another Christ" who is an imitation of the original Jesus.

The clear, challenging religion of Jesus that he first preached is far superior and far more profound and Godly than all the superstitions, mythologies, complexities and unimaginable nonsense men have attached to it ever since. It's time to return to Following Jesus and serving Jesus' God in spirit and in truth.

A faith that fails to challenge us to bold, radical service isn't worth having. A free gift is worthless if it's never open and used as it was designed. Jesus offers us such a faith, such a gift, if we would only open it and act upon it.

Let us, then, act.

#Jesus' Words - Was He Just Mocking Us? #JesusFollowers

The book of Matthew (chapters 5 through 7) records Jesus’ words in a well-known series of chapters known as the Sermon on the Mount.

Jesus went up on a small hill and began preaching, and what he said amazed the assembled crowd who heard it.

It amazes us, still.

Jesus’ teachings were both shocking and clear to those who heard them; startling statements meant to both spiritually awaken and challenge us to action.

He started by teaching about the character that God wishes us to have. In these “beatitudes,” Jesus assures us that God sends blessings of comfort, hope, healing, love, and strength, and that God expects us to share these blessings with others.

Jesus calls us to become both salt and light – spiritually enriching the world by being great moral examples to it - and says that we can do this by humbly performing righteous deeds. 

Our attitudes towards oaths, marriage and even our dealings with our enemies, he says, ought to be guided by extremely high ideals, not by shallow obedience alone.

But just because this challenging sermon IS so challenging, some scholars and churchmen throughout history have questioned whether it REALLY should be taken seriously by us at all.

For example, some have claimed that Jesus' teachings in this Sermon were not meant to be followed, but instead, his intention was to merely show us what we COULD NEVER accomplish, because all human beings are too corrupted to obey his teachings.

When Jesus said we should avoid even thinking of committing adultery - an act that is one of God's Ten Commandments to Moses - they claim that we couldn't possibly avoid thinking of such a thing. Therefore, they assert, Jesus was teaching that human beings couldn't possibly do what he was asking.

But to believe this would make Jesus a mean-spirited, cynical teacher. And indeed, most who believe this way don't see him as much of a teacher at all, but as someone who’s just mocking (or "convicting") us by spouting high ideals that are beyond our ability to obey.

This kind of teacher would seem mean and sadistic in a classroom, and insane standing on a hill claiming to be a religious Teacher from God.

A teacher who would mock us by teaching what we cannot follow (and then teach that we'd be punished by God if we didn't follow!) would be the worst of all teachers, and certainly not a prophet sent from God.

Of course, Jesus, our God-anointed Master, never said his teachings were impossible for human beings to follow, so we can easily reject this interpretation. Jesus said, "follow me," and "obey my teachings," and "let your light shine before others."

It's reasonable to take Jesus at his word, that he wants us to strive for even higher ideals than simply not cheating on one's spouse. He calls us to purify even our thoughts, not just our outward deeds.

This is consistent with his other teachings, in which he condemns the Judean religious teachers known as the Pharisees for having an outward appearance of goodness, like "a whitewashed tomb" he said, but inside, their minds were full of corruption and evil. 

This imagery clearly illustrates what he means by his teachings on the Mount, and elsewhere. 

We start the process of committing a sin by thinking about it, and dwelling upon it. Jesus knew this, and warned us to guard our thoughts just as we are to guard our actions.

"Out of the good treasure of our hearts," put there by our thoughts, come goodness in the form of good works that serve others and please God.

We can be assured that Jesus meant what he taught at face value, and when he says that we can become morally and spiritually complete, and that we can do all the he did during his ministry, we can rest easy knowing that he is not lying to us or mocking us.

Seeking After, And Doing, Righteousness #JesusFollowers

 "Then the Righteous will shine like the Sun in the Kingdom of their Father." (Matt. 13:43)

These words lead our thoughts to that awful and illustrious day when every person’s religious and moral character will be set in its true light, and made manifest to the world.

The eternal states of all the dead will be finally determined, and an open and visible distinction be made in favor of the righteous and the good, by the equitable and unerring sentence of that Supreme judge, Who knows the secrets of every breast, and will render to all according to how their Works have been.

The practice of righteousness is the only sure proof that we are born of God, as vice is an unquestionable proof of a person's belonging to evil. (1 John ii. 29.)

Righteousness in the heart is the Love of what is right, a love of Truth and virtue or of whatever appears to be right both in sentiment and practice.

The principles that are lodged and cherish in the heart, whether good or bad, will always produce different effects.

So it may be said of the doctrines of Christianity, or the principles of religion, when sowing them in the heart.

In some, they are wholly stilted and suppressed, and in others they produce the fruits of righteousness, more or less, according to the moral State and complexion of the mind.

The righteous and the wicked, good and bad men, of every degree, now pass under the denomination of Christians.

Much depends on the discarding or banishing from our hearts whatever may prove a hindrance or obstruction, two are receiving and embracing the truth.

Of this kind are all groundless prejudices, all evil or artificial suggestions, all malice and wickedness, all pride, obstinacy, and self-conceit. All who indulge in passions and bad examples are instruments of evil.

These, and other such things, have a pernicious influence. They tend to deprave and harden the heart, and prevent the doctrines of True religion for making any deep and lasting impressions.

If we would receive the doctrines and precepts of Christianity, to profit by them, we must root out, and discard those irregular affections towards the world which always obstruct a holy life, or tend, at best, to make people hypocrites in religion. 

And the concealed wickedness of some, and the secret piety and virtue of others, may be one principal reason of a future judgment that, however people may pass at present, Justice may be done to all at last.

Righteousness is a sincere and prevailing compliance of the whole soul with what we apprehend or perceive, upon an impartial enquiry, to be the mind and will of God, whether in things to be believed or done, abstracted from any undue regard to the opinions, sentiments, and practices of humanity.

Where these principles rule and govern the heart, they cannot fail to recommend us to God, and to all the wise, sober, and considerate part of humanity.

A sincere desire of righteousness is righteousness, as it argues a right state of mind and is always productive of suitable dispositions and endeavors.

By "righteous," we are not to understand it as an exact and sinless conformity to the law of God, or even such as made selling virtue, and are eminently good. But it is their upright and sincere, such as those who desire and endeavor to do the will of God, so far as they are acquainted with it, or can arrive to the knowledge and understanding of it.

As it is part of a man to think freely, so it always argues a nobleness and greatness of spirit to be true to the dictates of reason, and to all its wise and good resolutions. 

Next to our seeking and receiving the truth in love, it should be our great care not to hold the truth in unrighteousness. If we are in the truth, we should walk in the truth, or live in act agreeably to it, and always remember that he that does righteousness is righteous, and that he does not do righteousness is not of God. ( 1 John 3:7-10.)

Religion is, in substance, our imitation of God in His moral perfections of goodness, Righteousness, and Truth.

And this is that in which our present and future happiness consists. We are happy the same way as God Himself is happy.

Righteousness always supposes a principle of true piety, and inward reverence and regard to the Deity, a thorough subjection of the soul to the Father of our spirits, and an unreserved obedience to those eternal laws of Truth and Righteousness which are founded in the unalterable Reason, fitness, and relation of things.

Our righteousness, as human beings, is our conformity to the law of Reason, or to the law of our creation, which is the law of God. 

This constitute that religion which is the perfection of humanity, and it is what every person's reason tells them that they should aspire after.

Since Christianity is the perfection of all religion, tending more than any other to the refinement and perfection of the moral life, we all now enjoy the light and benefit of divine revelation.

Our righteousness as Christians is a hearty and unfeigned compliance with the declarations of the Gospel, or with that more pure and perfect institution of religion which God has given us - our Master, Jesus.

Since this is that unalterable and perfect rule which God has now given us whereby to regulate our hearts and lives, it will be, for us, the final test of everyone's religious character and conduct.

(Abridged and adapted from “The Distinctive Character And Honour Of The Righteous Man Considered,” by Rev. Paul Cardale, 1761)

The Peacemakers of God #JesusFollowers

“Blessed are the peacemakers, for they shall be called sons of God.” (Matt. 5:9)

In its literal meaning “Peacemakers” implies those lovers of God and humanity who utterly detest and abhor all strife and debate, all variance and contention: and accordingly labor with all their might, either to prevent the fire of hell from being kindled, or when it is kindled, from breaking out, or when it is broken out, from spreading any farther. They endeavor to calm the stormy spirits of humanity, to quiet their turbulent passions, to soften the minds of contending parties, and, if possible, reconcile them to each other.

They use all innocent arts, and employ all their strength, all the talents which God has given them, as well to preserve peace, where it is, and to restore it, where it does not. It is the joy of their heart to promote, to confirm, to increase mutual goodwill.

But in the full extent of the word, a peacemaker is one, who, as they have opportunity, "does good to all.” One who, being filled with the love of God and all humanity, cannot confine the expressions of it to their own family, or friends, or acquaintances, or party; or to those who share their own opinions; no, nor those who are partakers of like precious faith, but steps over all these narrow bounds, that they may do good to everyone; that they may, some way or other, manifest love to neighbors and strangers, friends and enemies.

They do good to them all, as they have opportunity, that is, on every possible occasion; "redeeming the time;" in order to buy up every opportunity, improve every hour, losing no moment where they may be of help to another.

Such a person does good, not of one particular kind, but good in general: in every possible way, employing all their talents of every kind, all their powers and faculties of body and soul; all their fortune, interest, and reputation; desiring only, that when they go before God, they may hear, “Well done, good and faithful servant!"

One does Good to the uttermost of their power, even among the bodies of all people. They rejoice to “deal bread to the hungry," (Isaiah 58:7) and to "cover the naked with a garment.”

Is any a stranger? He takes him in, and relieves him according to his necessities. Are any sick or in prison? He visits them, and administers such help as they stand most in need of. And all this he does, not as unto anyone; but remembering him that said, "Inasmuch as you have done it unto one of the least of these, you have done it unto me.”

How much more does this person rejoice, if they can do any good to the soul of another person!

It pleases Him who works all in all, to help people chiefly by other human beings; to convey His own power, and blessing, and love, through one person to another.

No one has need, on this account, to stand idle in their vineyard. The peacemakers cannot: they are even laboring in it, and, as an instrument in God's hand, preparing the ground for the Master's use, or sowing the seed of the kingdom, or watering what is already sown, if God may give the increase.

He is implored to exhort them to stir up the gifts of God which are in them.

(Adapted from a sermon, ‘Peacemakers of God,’ by John Wesley)