The Hebrew Prophets On God's Forgiveness [#JesusFollowers]

The Hebrew Prophets On God's Forgiveness  [#JesusFollowers Weekly Message]:

All the prophets bear witness to the merciful Nature of God. They set forth His Mercy as the only ground of hope for  sinners and speak of his acting merely from the dictates of his mercy and pardoning and saving the penitent. Without hesitation, they speak of God's rescinding his threats when the threatend become penitent. Not seeming to suppose that for him to do so could be the least violation of his Justice. 

They lthat you've learned to divine supremacy, his sovereign will come unfettered, and seem to conceive of no end in threats of God but the reformation of the offender.  If that end is obtained, punishment is a period of the efficacy of repentance, and the consideration of pardon, they seem to never have doubted.

The penitent they always encouraged to hope in the divine mercy and always exhibited mercy and forgiveness to the rebellious sinner on the condition of their repentance and turn to God without discovering the least apprehension that He required anything more in order to pardon offenders. 

That God would accept anyone who discontinued their disobedience, they constantly affirmed. That God would never fail to accept those who obeyed Him, and that obedience is the condition on which his favor is enjoyed, they uniformly asserted. Such was the doctrine of the Prophets, such was the view they had of God, and of the way in which we are received by Him.

As the writers of The New Testament were Jews, and  their first rudiments of religious knowledge from the  Law and the Prophets, they professed no other things as leading points of doctrine. than what Moses and the Prophets had written. 

And as they frequently brought the proof of their doctrine from the old Testament,  It is reasonable to conclude that whatever particular forms of expression they might use on certain occasions, they agreed, in all leading points, with the ancient Hebrew writers.

by Richard Wright

The Important Example of Jesus by Rev. William Ellery Channing

The importance of example, who does not understand? How much do most of us suffer from the presence, conversation, spirit, of people of low minds by whom we are surrounded! The temptation is strong, to take as our standard the average character of the society in which we live,and to satisfy ourselves with attainments which secure to us among the multitude a sense of respectability. 

On the other hand, there is a power (have you not felt it?) in the presence, conversation, and example of Jesus, a man of strong principle and magnanimity, to lift us, at least for the moment, from our vulgar habits of thought,  and to kindle  some generous aspirations after the excellence whivh we were meant to attain.

It is possible to place ourselves under the influence of the example of Jesus. This introduces us to the highest order of virtue. this awakens the whole mind.  

Nothing has equal power to neutralize the coarse, selfish,  and sensual influences into which we are daily plunged, to refine our conception of duty, and to reveal the perfection our hopes and most strenuous desires should habitually fasten.

There is one cause which has done much to defeat this good influence of Jesus's character and example, and which ought to be exposed.  it is the idea of the multitudes that Jesus should be admired but not approached and followed. they have a vague notion of his nature and character that makes it seem presumptuous to think of him as their standard of behavior. He is thrown so far from them that he does them little or no good.Mamy feel that a close resemblance to Jesus is not to be expected, that his teachings are utterly incapable of being put into practice. 

I think this is an error that influences many minds. Until human beings think of the faith and character of Jesus as applicable to them, and intended to be brought into continual operation, in cooperation with their whole spiritual nature, they will derive little good from Jesus.

People think to honor Jesus when they place him so high as to discourage all efforts to approach him. they really degrade him by doing this. they don't understand his character; they throw a glare over it, which hides its true fearures. this vague admiration is the poorest tribute with which they can pay him. 

I wish to prevent the discouraging influence of the greatness of Jesus, to show that he may indeed be imitated.

His real greatness of character is greatness of the highest order, and far from being discouraging, is fully  accessible and imitable by us, and far from severing him from us, makes him our friend and model.

True elevation of mind does not take a  being out of the circle of those who are below him, but binds him closer to them, and gives them advantages for  a closer attachment and conformity to him.

 

A Faith in Jesus That Challenges Us to Be Better! #JesusFollowers

 

 A few years ago, a young man named Jefferson Bethke posted a video on YouTube and later followed it up with a book, “Jesus [is greater than] Religion: Why He Is So Much Better Than Trying Harder, Doing More, and Being Good Enough.” He was wrong on all counts.

Sure, those terms, as today's world defines them,  are often a call to join "the rat rat race," and judge others,  and ourselves, by material success alone. If that's all this auther had said, that would have been fine. Jesus definitely says God calls us to more than that.

But inherent in the book, and in modern Christendom, is an urge to have faith and then do nothing, an alluring and seductive message the is the very WIDE GATE and easy path of which Jesus warns us. The urge to make excuses for our inability to serve God as Jesus calls us to do is very strong, and it’s a very old message indeed. But it’s a call to half-serve God, and it’s a repudiation of the message God called and anointed Jesus to preach to all humanity.

If you are not actively seeking to walk as Jesus walked, you are not a follower of Jesus. You may be an admirer of Jesus, or a flatterer of Jesus, but not a follower. Jesus calls us to a life of holy struggle and humble service, not a life of shallow words and false phrases. He challenges us to be better than we are, not remain as we were before we met him.

Yes, "Come just as you are" to Jesus. But expect to grow and be changed by his words, life and example. He was meant to be followed, not just admired - he urged us to obey God, not to simply shower him with flattery every weekend.

The words, life, teachings and death of our Master, Jesus, challenge us to do, to act, to follow, to serve, to be better, to do more, to try harder, to be humble, yet be Righteous, to serve God, not money, to lose ourselves and gain eternity.

Jesus' call for us to count the costs, then pick up a cross, go the extra mile, expand our 'talents' to serve others, and be good Samaritans. And Jesus cannot also have meant for us to seek a life of leisure and ease. He calls us to action. If we say we love Jesus, but don't hear and do what he says, we've built our lives on shifting sands, not the Rock of his Words.

The Gospel that Jesus explicitly taught isn't a call to merely have belief in him, or even in a book about him,  but it's a call to serve God, to follow Jesus' teachings, and to love others just as we love ourselves. His Gospel calls us to serve and act, not sit and contemplate, nor to simply admire Jesus or even to worship him.

And since there is deep confusion among Christians today (sown by folks like Mr. Bethke) let there be no mistake: We are equipped from birth by God to begin the works Jesus calls us to accomplish. We have the ability to recognize Truth, the ability to know right from wrong, to do Good, and to serve others, as Jesus calls us to do. 

When we repent of our sins, and commit to stop sinning and serve God, then our Heavenly Father will equip us further with wisdom, with hope, with courage and with the strength to endure anything.

If we fail to grasp the simple, clear and profound message of Jesus, we will have fallen prey to the error of "easy believism"  - the wide road that leads to a failed and worthless faith, rather than a fulfilling one that actively fills the world with love, hope and light.

Anyone calling us to a faith of easy belief, of a faith without Works, of emotion without action, of a hope of Heavenly rewards without our hands engaged in helping others, is calling us to "another Gospel" that is false, and "another Christ" who is an imitation of the original Jesus.

The clear, challenging religion of Jesus that he first preached is far superior and far more profound and Godly than all the superstitions, mythologies, complexities and unimaginable nonsense men have attached to it ever since. It's time to return to Following Jesus and serving Jesus' God in spirit and in truth.

A faith that fails to challenge us to bold, radical service isn't worth having. A free gift is worthless if it's never opened and used as it was designed. Jesus offers us such a faith, such a gift, if we would only open it and act upon it.

Let us, then, act.

The Nature of The Gospel #JesusFollowers

 

The Gospel presents us with clear and comprehensive views of the nature and character of the Deity. 

It teaches that there is but one God: by this simple principle, expressed in every way which is necessary to make it fully understood and cordially received, putting an end to heathen idolatry, which was so fruitful in practices of the most disgraceful and baneful nature, and which led to the most extreme corruption of morals.

It teaches us that this great Being is a Spirit; possessed of every natural and moral excellence in an infinite degree; almighty, all-wise, all-just, all-holy, and all-gracious; exercising a righteous moral administration over His creatures; rewarding the righteous, and punishing the wicked.

In short, that He is perfect goodness, pure and unlimited Love, our Friend and our Father; yet at the same time a Being of perfect rectitude, our Sovereign and our Judge.

The Gospel teaches us what the requirements of this great and gracious Being are. 

It instructs, by precept and by example, that we should love Him with supreme affection; that we should exercise a steady faith and a devout and holy communion with Him; and that we should make it our first and highest concern to do His will. 

It requires that we should exercise a careful government over our own hearts; that we should suppress all inordinate affections and all high thoughts of ourselves; that we should be sober, temperate, and chaste in all things.

We should be humble and watchful, earnestly desirous to be, as well as to do, what God commands. In short, the religion that is pure and undefiled before God is to keep oneself unstained from the world. (James 1:27)

Jesus is never represented as the cause, but as the effect of the Father's love: and to imagine that God was not disposed to be merciful to mankind till Jesus wrested pardon from him (as it has sometimes been expressed), is to contradict the simple but all-important assertion of the Gospel, that "God so loved the world…" (John 3:16)

It is nowhere stated in the Scriptures that God could not forgive sins without the death of Jesus, or without some other full satisfaction.

But many passages prove that though perfectly just, God is also essentially merciful; and which supply us with Divine declarations of pardon to the repentant sinner, and examples of the extension of it, without any reference to the death of Jesus.

The justice of God, as far as we have the means of knowing, consists in the due distribution of rewards and punishments according to the moral condition and character of the objects of His justice.

Jesus had to suffer for the completion of his spiritual excellence, and it was for the welfare of his followers that he should set them an example that they should follow in his steps – an example of meekness, of fortitude, of patience, of gentleness and mercy, of firm endurance and self-denial, of boundless love to man, and of obedience unto death.

When considering the effects and purposes of the death of Jesus, it should never be forgotten that they were all in view in the apostles' minds, as a whole, as they should be in ours; and then we cannot fail to perceive, that the effects on the spiritual excellence of our Master’s character, and the perfecting of his example, and all their blessed influences in the hearts of his disciples, are among the purposes of his death.

The death of Jesus is of service to only those who through the work of Jesus are redeemed from all iniquity; and its efficacy in effecting our salvation depends on its producing, through the influence of his sufferings, his precepts, doctrines, spirit and example, that spiritual sanctification, and eternal purification, which will make us dead to sin, and alive to God.

If neither our Master himself, during his ministry on earth, nor his apostles whose preachings are recorded in the book of Acts teach the doctrine that the death of Jesus was a propitiatiary sacrifice for the sins of men, is it reasonable to conclude that it cannot be essential to salvation?

There is no passage in support of the doctrine that the death of Jesus had some mysterious, unknown, immediate efficacy in obtaining from God the pardon of sin.

Persons who entertain this very doctrine of atonement, should shrink from the notion that Jesus was in any strict sense punished for the sins of men, or that he was substituted for them to bear the Father's displeasure, or that he thus made satisfaction for their sins.

Still less should they allow that the death of Jesus appeased the wrath of God, and made him merciful. 

Of such a doctrine, often taught by theologians, I do not hesitate to declare that it is not Christianity, that it is not Judaism, that it is heathenism.

Abridged from a sermon by Lant Carpenter (1843)

Human Beings: Created To Advance! [#JesusFollowers]

 

Improvement is a law of the Universe. All things, great and small, are made to improve and progress. Human beings must not be an exception.

We must not allow everything else to move on, while we remain stationary. When the insensible earth and the irrational animals obey the commandment of Nature, let not us, who alone are capable of voluntary obedience, alone be unfaithful.

When even the all-wise Creator, in unfolding His ways and purposes to His children, observes this rule of constant progression, let not us, with wisdom only of yesterday, children in understanding, think that we may rest where we are, and refuse to move forward.

Our very capacity of progress is itself a further reason for striving after perpetual improvement. The plants and animals around us have limits set to their advancement which they can never pass.

They go forward by a prescribed course to their maturity, and there they necessarily stop. The voice which spake to the sea, “Thus far shall you go, and no farther,” has spoken to all things terrestrial except us.

From that mandate our spirit is exempted. The tree has its growth, and the bird its instinct, and they can add to themselves nothing beyond it. Human beings, reasoning, immortal, immaterial beings, to whom the inspiration of the Almighty has given understanding, has received the power of expansion. Our souls may grow - not like the body, which is to perish in about a hundred years, and therefore becomes perfect in twenty; but, as it is never to perish, it never reaches a perfection beyond which it may not pass.

If the soul's duration were bounded by a thousand years, or a hundred thousand centuries, then we might anticipate the day when its growth should be completed. But since it shall exist through eternity, since it can never approach the termination of its existence, neither can it approach the termination of its progress. It must enlarge, extend itself, and continue to advance.

So, other creatures may stop growing, and become stationary; for they are to come to an end. But not human beings, for we are to know no end. Others may be satisfied with a perfection which earth can understand and contain; for they are of the earth, and shall return to its bosom.

But human beings are children of the Most High, our spirit a ray from the fountain of unquenchable light, made capable of attainments which earthly beings cannot hardly imagine. Let us not dream that any present attainment is our perfection; let us press forward to that mark - that something immense and infinite -  which Jesus has set before us as the prize of our high calling.

For us to be stationary would be rebellion against our nature, a willful forfeiting of our birthright, and should subject us to the harsh reproaches of our own minds, and to the deserved scorn of all higher and lower beings.

This great progress of the human soul is only begun upon earth. But it is begun. The desire of purity, the love of excellence, the habits of holiness, the relish for spiritual pleasures, are begun here below; and ones who have made the greatest advances in these during their mortal lives, are doubtless best fitted for entering into a future state. This thought suggests to us another reason for improvement.

The degree of happiness and glory to which the soul shall be admitted at death, must depend on the progress which it has made on Earth. In our Father's house are many mansions; differing unquestionably in order offense. And how are they to be assigned? What says the Scripture? “According to their works,” for “He that has been faithful in little, shall be placed over few cities; he that has been faithful in much, shall be placed over many cities.” (Luke 16:10; Matt. 25:23)

Happiness and honor shall be rendered to every person according to their preparation for them and their capacity to receive them. And our capacity to receive will be just in proportion to the state of advancement at which we have arrived on leaving the present scene.

And the soul that issues from its mortal tabernacle a trembling, anxious penitent, - just "assured" that its sins are forgiven, but without any confirmed religious experience, or spiritual maturity of character - cannot enter at once into the fulness of bliss which awaits the faithful servant of God, who has toiled for duty during a long life, and become almost spiritualized before laying aside the body.

Therefore let us strive to be found, at our death, so far advanced in holiness, that we may join the company of those who stand nearest to the throne; that we may be ushered into the light of the highest heaven.

(Adapted from a Sermon by Henry Ware, Jr.)

The Costly Faith #Jesus Calls Us To Follow! #JesusFollowers

 

"Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ So therefore, any one of you who does not renounce all that he has cannot be my disciple." (Luke 14:27-31)

What does Jesus mean when he says, "Counting the costs?"

Too many people are willing to believe in a God that requires nothing – no work, to time, no money, no effort, and no works of love; a religion that’s made easy, that requires less effort than is required to heat a meal in a microwave.

They're more than ready to go to Heaven, as long as God carries them there without any requirement that they move their feet a single step.

But the inconvenient problem for those who believe this, and wish to continue to call themselves "Christian" or followers of Christ Jesus, is that this is not the religion that Jesus preached. It's not the path he calls us to walk. It's not the life he wishes us to lead on the Earth. And, according to Jesus, it doesn't even lead to eternal salvation with God, our Father!

If people really put faith in God at the center of their lives, and believed that Jesus himself lays out this religion in his words, then they would find no work for God too hard, no self-denial too severe, and no offering of service in the name of God’s chosen Son, Jesus to be enough.

Jesus spoke about costly, righteous obedience that would cause people to hate us, and a Godly kingdom here on earth that requires us to act righteously, loving even our enemies. God would then reward us with Heaven based only on our deeds.

That’s a salvation that is not easy, lazy or cheaply obtained with our vain words and lengthy prayers (Matt. 6:7; 7:21.)

That which we obtain too cheaply, we esteem too lightly. A gift freely given, a gift unwrapped and unused, is a worthless gift, regardless of the cost. Teachings by a supposed master, if unused and unapplied to our own lives, are exactly the same - useless.

Jesus never said that salvation would come without cost. He never said it would require no effort, or that it cannot or must not be "earned." In fact, he said just the opposite. Repeatedly.

His parables, including this one about the costs involved in building a tower, all point to a costly faith – a faith that requires us to give all we have to serving God by loving and serving both Him and our fellow human beings.

If faith costs nothing, and salvation can be achieved without effort, what "costs" must we count?

If effort and self-sacrifice is not required of us by God, then of what "costs" does Jesus speak regarding the tower in this parable?

If the wide and easy path is the path condemned by Jesus, why do so many seek it?

Those who don't plan, or don't count the costs, or don’t believe there ARE costs in achieving eternal salvation deserve to be mocked, just as those who would build a tower without considering the costs would deserve to be mocked, says Jesus.

And those who don’t consider ALL they have to be on the line when following Jesus should reconsider calling themselves by his name. We must be willing to share all, give all, and do all in order to follow the Paths of Righteousness and, ultimately, eternal Salvation Jesus calls us to follow.

"Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more." (Luke 12:48.) Does this sound like the words of someone advocating and approving an easy, lazy faith, to be rewarded by God with a cheaply obtained eternal life?

God said at Jesus' baptism, when He adopted Jesus as his anointed Son and appointed him as our Example and Savior, "This is my beloved son, in whom I am well pleased. Listen to him." (Matt. 17:15.) We should, then, listen to and believe Jesus’s words, both here and elsewhere, when he says we must obey God's commands and follow his own example, doing all things he has done in obedience to our Creator.

God chose this perfectly obedient human being to be our example in all things. We therefore must make every effort to humbly and honorably seek to follow Jesus in obedience to his life's pattern, which pleased God so much.

What #JesusFollowers Believe

Many Christians throughout the ages have spoken aloud and put down in writing what they believe. And it is good to know what one believes, if you believe it strongly and actually care about what you believe. And it makes sense to let others know what you believe, as well.

But many Christians today can no longer believe what was believed in darker ages, in creeds written by men influenced by their previous pagan philosophies and by men and teachings other than those of Jesus. Requiring millions of faithful people to believe these words has led millions of them to abandon God and turn their backs on Jesus. That's a tragedy!

The emerging #JesusFollowers organization has been seeking for a while now to lay out an alternative path, one that follows the teachings of Jesus alone, influenced only by the moral teachings of the Hebrew Scriptures, which had been the prime influence on his teachings.

So, let’s take a moment to lay out some principles on which a new Church can be founded, and one in which Jesus is put ahead of all others.

Following Jesus, we love God and Serve Others, Working Righteousness.

We follow Jesus Alone – The words and teachings of Jesus, not any other teacher, savior, preacher, or theologian, are at the core of our beliefs.

Jesus is God's Chosen, Adopted, and Anointed Spokesman – God set Jesus apart from other men, Anointing and Adopting him as a special spokesman at his baptism.

Jesus teaches us to repent from sin, and follow God – Repentance (turning away) from actions that separate us from God was the core of Jesus' teachings and ministry.

Jesus is our perfect moral example in life and death – The life, teachings and death of Jesus inspire us to follow Jesus' example.

Jesus teaches us to selflessly love God and others completely – Love of God and love of Others is the core of Jesus' teaching on Love, and summarized the teachings of the Jewish prophets and Law.

Jesus challenges us to do Works of Righteousness – We are called upon by Jesus to do Righteous deeds, by which we will be judged by God, and which bring about God's Kingdom on earth. The Gospel challenges us to do better, be more than what we were, to seek Righteousness through Good Works of service.

And to seek God's forgiveness when we stumble – We will not immediately become perfect when we start (and continue) to follow Jesus' example and teachings. But when we forgive others who sin against us, we are forgiven by God for falling short of His goals.

God gave us Reason and the ability to obey Him – Reason is a God-given gift we use to discern His will, and we are fully able to follow Jesus' challenge to live our lives for God. We have no excuses with this moral ability.

God, Our Father, is One God – God (the God of Israel and of Jesus) is One God, not many – eternal and completely indivisible. God’s spirit comforts us but is not a separate Being to be worshiped.

God speaks through Jesus and the wisdom of Hebrew Scriptures – The Hebrew Bible and the words of Jesus, interpreted through Reason, faith and discernment, are our guide and comfort, and God speaks to us through these writings.

God gives us spiritual gifts: wisdom, love and moral strength – When we speak to God, God encourages us to obey Him and the one whom He sent, Jesus. God does not promise material wealth or perfect health, but gives freely His wisdom, love and moral and spiritual strength.

To build God's Kingdom here on Earth, as in Heaven – We are called to build up God's Kingdom here on earth, as it is in Heaven.

We yearn to live with God forever – When we persevere in our Faith, doing what we are called to do by God and His Servant, Jesus, and humbly rely on God's forgiveness when we falter, we may live with God eternally, but this is God’s decision to judge us, not for us to judge ourselves, nor that others should judge us.

The Pure, Simple Faith #Jesus Taught! #JesusFollowers

       

To promote real morality and true piety, we can conceive nothing so well fitted as the simplicity of Jesus - the plain, unequivocal, uninvolved requirement of love to God, tested by love to men and active usefulness in life. 

How utterly simple and plain, how free from all subtlety and dogmatic obscurity, is the teaching of Jesus.

His Sermon on the Mount is indisputable, practical, simple, having no abstruse, remote, or novel concepts. It proclaims no ideas that amaze or confuse, nor does it call for careful consideration on account of its novelty. It is a solemn, searching declaration of the universal religion of humanity. 

In it, he proclaims that God is holy, wise, good; blessed are you if you are pure, meek, hungering for righteousness, and living from the heart pure, useful, holy lives. This is all the doctrine there is in it ; not a word about the nature of the Godhead, the fall of man, the need of the atonement, the deity of Christ, the necessity of baptism and the saving sacrament of the  communion.  

Jesus was no scholar. He spoke the language and the truth and the religion of a simple, deep-thinking representative of universal humanity - true always, everywhere, and for all. There is nothing to add, nothing to take away, nothing to excuse or to explain away in his clear teachings. 

His teachings do not need any changes for the times, or the nation, or the circumstances, to account for them. It is because they give voice to what humanity knows and feels to be deepest and holiest, that they hold the allegiance of the Twenty-first, just as they will for those living of the Thirty-first Century. 

We cannot conceive of anything pertaining to our religious wants or our religious faith that do not already exist in the precepts, spirit, and example of Jesus.

We can very easily make the clear, simple, moral fact precisely what we choose to have it by enough twisted reasoning. And as we consider our consciences, so we are apt to consider our religion. God has pronounced it simple, plain, unmistakable. Jesus has taught and illustrated it in ways a child can understand. But it is so plain that it becomes severe; so simple that it looks cold and hard, like a marble statue.

We often hear the simplicity of Jesus as it reveals itself in the Sermon on the Mount compared disparagingly with the complicated faith of the Nicene Creed. But what can we call “the Christian religion” except that which really adds nothing to the old Jewish and the older natural religion of love to God and love to man, except the example and spirit of Jesus! 

What becomes of the Fall, and the Curse, and the Atonement, and the Sacraments, and the Trinity, and the Deity of Christ, and all the rest of the dogmatic paraphernalia of religion? They become invisible, like candles in the presence of the sun. 

It is the keeping of these great commandments that discloses their richness and fullness. They are simple, few, and concise. But live by them, and you will find that all the bodies of divinity in the world could not contain their lessons, or describe the glorious richness of their contents.

Do not allow yourselves to fall under the dominion of these high-sounding subtleties, these dark dogmas, these involved metaphysical puzzles, which pass for religion and Christianity. They will unsettle your common sense, and fog up your conscience, and finally make you think religion not the plainest thing in the world - a highway, in which the wayfaring man, though a fool, need not err, —but an enigma and a riddle, a sphinx which you must helplessly bow before and adore, though she will answer no question you put to her.

It is not the unknown we can profit by, but the known. It is not the obscure, but the plain, that should have our attention. It takes no learning, no scholarship, no formal logic, no fine-spun reasoning, to know God so far as we need to know Him, as a moral governor and Father of our spirits; to know Jesus as a holy, gentle, and wise master and guide of character; to know our duty well enough to live chastely, truthfully, honestly, with mercy and sympathy.

(Adapted from a sermon by Dr. Henry W. Bellows)

Perfection: #Jesus' Most Misunderstood Teaching #JesusFollowers

 

"You must be perfect, as your Father in heaven is perfect." (Matt.  5:48) says Jesus. His life demonstrates the self-denial and sacrifice that leads to this moral perfection, and he calls us to follow his example.

And the Perfection of our Character is what he meant here. Jesus doesn't require us to be the fastest runner, the snappiest dresser, or be the most perfect orators in the world, with the best bodies. Perfection doesn't mean we all should seek to look alike, or that we must be able to do every mundane task perfectly, without mistakes. Nor is it something that happens immediatly.

These misunderstandings about what Perfection means is why some claim that we cannot "be perfect" in all things. And if these physical examples were the perfection Jesus demanded, all reasonable people could easily reject such a thing as impossible.

But how DO we achieve it?

Jesus simply asks us to daily seek Godly perfection in all we think, say, and do. Through service and self-sacrifice, we are perfected. This is the cross, the burden, Jesus bids us to take up in our daily journey.

Those who too quickly condemn the idea of obtaining moral perfection are therefore in conflict with Jesus' teachings, and deny that he spoke the truth during his ministry about our ability to follow him.

Jesus offers to us his lessons, his experiences, and his life as a perfect example of one who lived in perfect harmony with God, whom Jesus said was his and our Father. Jesus calls us to follow his example, doing exactly as he did, and to be perfect and holy, just as God is perfect and holy.

This Jesus, who said he was perfectly in accord with the Father, always doing what pleased Him (John 8:29) said that we could do all things that he did, and that if we loved him, we would do all that he taught us (John 14:21; 15:10) and would teach others to do the same. (Matt. 28:20)

The moral perfection of our character is the goal we are called to seek - growing into the people God wishes us to become. By taking up Jesus' challenge to seek perfection, we become part of God's Spiritual Kingdom Jesus established with his ministry of Good Works.

Jesus calls us to forgive, just as God forgives, and be merciful, just as God is merciful. Seeking to be Godly people is never labeled as "impossible" for us by Jesus. On the contrary, as a fully human man, just as we are, he demonstrated that God's commands are neither unreasonable, nor impossible.

Jesus calls us to fail more perfectly each time we try. Which, if we're humble about it, isn't "failure" anymore. We are called by Jesus to "Fail upward" on this journey towards this Godly perfection he calls us to.

Jesus calls us to serve one another, to love one another, and to fill our neighbors’ physical and spiritual needs – feeding, clothing, comforting one another –  just as we would want ourselves to be cared for. This the core of his teaching, and the core of God’s Kingdom.

By seeking to live according to the Will of God, as shown in the life, teachings and death of God's chosen spokesman, Jesus, we grow into the likeness of God, growing more perfect each day.

Jesus' challenging calls to be merciful and live lives of Moral Perfection teach us that we must avoid a lazy, easy religion, and instead seek to be better, more holy, joyful, and Spiritually Complete! (Luke 6:36, Matt. 5:48, John 15:11.)

So, let’s keep striving towards the Perfection Jesus modeled for us to live; a Godly ideal worth striving for!

#Jesus: Fully and Completely Human, Like Us #JesusFollowers

What happens if Jesus was actually "just" a human being? What if Jesus was conceived and born exactly as we were, and was fully and completely human, just like us? The implications are startling for how we view our faith in God, and in a very good way.

Those who walked with him during his ministry knew very well that Jesus got hungry, got angry, got tired, slept, wept, bled, and prayed to God, just like they did. They knew him as a boy, they saw him gain knowledge, and grow from a baby into a man. In fact, this is the picture that manages to come through even in the Gospels as they have come down to us.

So, if this was the view of the earliest followers of Jesus, what happens when we, too, view Jesus as our elder brother - a fellow human being, fully and completely human, like us?

Something wonderful happens! With centuries of human inventions swept away, Jesus' teachings become fresh, alive and challenging, just as when he presented them the first time to astonished and joyful crowds.

With a completely human Jesus, the Gospel is a glorious set of challenges to accomplish. Jesus no longer preaches DOWN to us, knowing we cannot obey his lofty teachings that only a God-man can follow.

We must obey God’s moral Laws, and seek to follow Jesus in ALL of his teachings – because Jesus was able to follow God in all things, and said we could do all that he had done.

If we don't believe this is true, or think it's impossible, then we need to stop following him, because we are liars, not Jesus Followers. (1 John 2:4-6)

The Apostles said that God chose this fully and completely human Jesus (Acts 2:22) from among us human beings to be our example. And when Jesus said we may follow him, we know that we are able. As they say, "We can take that to the bank." 

As a "mere" human being, Jesus' teachings become something amazing. His full and complete humanity becomes our FULL pattern of life, because he followed all he tells us that God requires of us, and calls on us to do exactly the same. If we cannot do this, then Jesus was a liar when he says he did all God asked of him.

But he was just not lying, of course. His life and teachings show that he was honest about his relationship with God, and that this is the relationship we are ALSO meant to have with our Creator.

In short, the goals Jesus set for us only make sense if they are achievable BY us. And they are achievable only if he was fully and completely human, as we are.

When Jesus is viewed as fully and completely human, we accept as truth that God chose him from among humanity to be our example. And when he said we may follow him, we know that we are able.

God knows our spirit before we are born. He has always been fully aware of what we are capable, and in what ways we are weak. He didn't need to pretend to be human to do this. He is all-knowing, and all-seeing, and chose this perfectly obedient human being to be our example.

Jesus, who, as a man, was faithful to God in all things, assures us that we can do all that he did. (John 13:15; 14:12) Because Jesus followed God not with his lips alone but with his acts and with his heart, we need never fear acting as he did, letting our humble Works define our Faith.

When Jesus says "Take up your cross daily and follow me," he's calling us on a journey of joyful suffering and service, just as he embarked upon. 

But if we do not seek to follow his words, we are not really following Jesus. If we make excuses for not obeying his call to us, we are not worthy of his name. This fully and completely human Jesus is meant to be followed, not just admired.

“If you love me, keep my commands,” he says (John 14:15) But If we claim to know and love him, but reject his teachings, we are liars, unfit for his name. (1 John 2:4)

The fully human Jesus doesn't set impossible goals for the rest of us. If a human being just like us calls us to be perfect, "just as your Father in Heaven is perfect" (Matt. 5:48) and he, himself achieved it, then that is a challenge worthy of human beings.

We lose our excuses for sinning with a fully, completely human Jesus. We can no longer say we are "only human," hiding behind our alleged inherited moral sinfulness, if Jesus, too, was born as we were, and yet found favor with God. We can no longer hide behind our alleged human frailty, we cannot blame others or our supposed genetic inability, and we can't say that sinning is our "nature," if Jesus shared that nature with us, fully and completely.

Simple Christianity: As Jesus Taught It #JesusFollowers

 

“Lord, to whom shall we go? You have the words of eternal life." - John 6:38.

Who will show us any good? Where are we to look for the clearest, truest setting forth of his religion? 

There is such a variety of Churches, there are such differences of form and of creed, there is such a confusion of ecclesiastical tongues, and so many of them asserting that theirs is the only faith by which anyone can be saved.

And meanwhile, some think it doubtful if any faith can stand. Where shall we find some real light - some solid ground to rest upon?

Am I mistaken in saying that this is a craving widely felt at the present time?

The heart of society just now is in a curiously puzzled and perplexed condition. It is not satisfied. People have the answers of their various Churches. 

These tell them in creed and catechism, in article and confession, what it is that man must believe, and which shall be "saving faith” to him. 

And all the points are well backed up by “proof texts,” which sound clear and unmistakable; yet, when all is said, people are not satisfied.

It may not be that they have come to actually disbelieve these doctrines, but they do not feel that they go to the root of the matter.

Now I want to set before you what I believe to be the true way out of these doubts, the true way to this broader, simpler, more practical religion.

That way, I believe to be, to look simply to Christianity as Christ Jesus preached it; to go back, as near as we can, through the narratives of the Gospels, to Jesus as he went about among the people, himself preaching his own “good tidings" - his own religion. 

See what he himself said. how he answered people's questions; what he urged them to believe or to do, his beautiful, deep sayings. 

These an old saying: “The Bible, and the Bible only."  Well, I want to bring that idea to a brighter point still: “Jesus, and Jesus only, the special teacher for Christians.”

There is not a church throughout the world that does not claim Jesus as its teacher. The real difficulty occurs when we come to the practical application of it. 

Those four Gospel accounts of how he himself preached are sufficient in giving us Christianity as Jesus himself preached it.

A great deal of what passes for Christianity in the churches of the day will fail when tried by this test.

Always Jesus represents God as only wanting our repentance, waiting to forgive. There is never a word about the necessity of the penalty being paid; never a hint as to there being any hindrance to God's free mercy, except the hindrance of a hardness of heart.

I want to set before you the simple Gospel which Jesus Christ went about trying to persuade people to receive - the Gospel of love and practical righteousness.

Surely the very heart of it all, that which was the central light, was his sense of the infinite tenderness of God, and of the blessedness of living in His love, as His trustful and faithful children. 

Just let us recall the manner of our Savior's ministry, how he went about, what he taught the people:

Blessings on the pure in heart, the meek, the merciful, the peacemakers, exhortations to a higher righteousness than that of the Law as set forth by the Scribes and Pharisees; teachings about brotherly love – “leave your gift before the altar, and go and make up with your brother;" not doing anything “to be seen by others;" about the quiet charity that should not let the left hand know what the right hand does; about patience, and kindness - enforced by reminding them of God's kindness to all of us.

And the passage, "Not everyone that says to me Lord, Lord, shall enter into the kingdom of Heaven, but he that does the will of my Father in Heaven."

That sermon was what one may call the great proclamation of his ministry. Then, follow him in thought as he moves among the people, telling them of the priceless value of having the kingdom of God in their hearts. 

And always he turns around from these thoughts of the Heavenly Father's love, to appeals for our loving duty! God's part was free, unpurchased love; our part He says is practical righteousness.

Never from his teachings could that false idea of righteousness be learned, which places opinions above conduct.

And it was not his teachings alone. These teachings were uttered in something nobler than word. The teaching was done into life.

And the Life was more powerful than the word, and so it is not merely “Christianity as Jesus preached it,” but “as Jesus lived it,” that stands for us in the Gospels.

The more I look upon that life of such sublime strength, holy love, and deep, living wisdom, the more I think of what Christianity was as Jesus preached it, and the more I feel how poor our faith in Him has become.

Place first a faith in those grand, simple teachings of God's love and our duty, and hold them up before the world with all the power of your speech and of your life.

(Adapted from an 1875 sermon by Rev. Brooke Herford 1830-1903)

#Jesus: Anointed By God And Sent Out To Preach #JesusFollowers

                            

Jesus came into, and went out into, "the world," when, leaving the country around the Jordan River, he returned to Capernaum after the imprisonment of John, and began to teach in the synagogues and preach, saying, "Repent, for the Kingdom of Heaven is at hand."

In general it is to be observed, that "to come into the world," do not ordinarily, if ever, in the language of the New Testament, signify to be born, but publicly to assume the character of a divinely-appointed teacher: and "to be sent" signifies to be invested by God with this position, and to be begin an active mission to support it. 

When this public mission came upon him, he says, "I came not of my own accord, but He [God] sent me." (John 8:42) And says, "The Son of man came not to be served, but to serve." (Matt. 20:28) These words cannot either with propriety or truth be referred to his entrance into life, for he did come at birth to serve others, and did not anoint himself to this mission, and certainly not as a baby.

Here he is proposing an example to his disciples, and appeals to the knowledge they had of his conduct among them, from his first entrance on his ministry at the age of 30.

He did not make disciples for his own sake, but for theirs; he came not out into towns of Judea to be served by them, but to serve them, and was hereafter to carry his services so far, as even to lay down his life in their behalf.

Jesus, speaking of himself, says, "him whom the Father has consecrated and sent into the world." (John 10:36) He was first consecrated, when "God anointed Jesus of Nazareth," says Peter, "with the holy Spirit and with power," to go about doing good. (Acts 10:38)

At the baptism of Jesus, God was heard to say of Jesus, "you are my Beloved son, in whom I am well pleased." (Luke 3:22) And an old reading of this same verse reads, "You are my son, today I have begotten you [become your father]," echoing Psalm 2:7 (and Hebrews 1:5) Both versions testify to his anointing for his mission at his baptism.

Thus this man was set apart, consecrated to his office, and qualified to discharge it, and then was commissioned to go out into the world to execute this mission. According to our Master's own words, he "came into the world" only after his baptism, at which God's holy Spirit descended upon him, and not before.

Jesus, addressing himself to God, and speaking of his disciples, says, "As you have sent me into the world, even so have I also sent them into the world." What is it that he here says of his disciples? How was it that he sent them into the world? 

After they had been fully instructed in things about to the kingdom of God, he sent them out unto all nations to preach to others the doctrine he had delivered to them.

When he says of himself, therefore, that God "sent him into the world," since he was sent by the Father, as they were sent by him, he speaks of the authority with which he was invested, of the command that had been given him to publish to the world the doctrine which he had himself received from the Father.

The spirit was not poured out on Jesus, he was not in vested with divine authority and power, thus qualified to execute the will of God and sent out into the world, to take vengeance on them for their sins; but to impart to them, at the expense of all worldly comforts, and, in the end, of life itself, the most consolatory and the most salutary doctrine, the belief and the obedience of which will entitle them unto eternal life.

Is it an advantage that such a great example should was held up to our imitation? Definitely. Would not any person, who aspires to perfect virtue, wish that a perfect model of it should be placed before them, to illustrate and recommend its maxims and its precepts, to guide and to encourage, to animate desires, to invigorate endeavors, and to excite emulation?

This advantage is enjoyed by us far more perfectly than could have been if our Master had not gone out into the world; for by this means his virtues are rendered more conspicuous, they are seen by us in a greater variety of lights, proved by a greater variety of difficulties and temptations, and his example is made applicable to a greater variety of circumstances and conditions.

We see what, if he had continued in obscurity, we could not have seen in him that our duty is in every instance practicable; that virtue is in every condition possible, and abounds with such comforts as can make any circumstances tolerable.

By this means we have the instructions, and encouragements, and incitements, that are contained in his example, who was in all points tempted as we are, and yet was without sin. We may be pure in heart, we may be holy in all manner of conversation; we may have the same mind that was in Jesus; we may walk as he also walked; we may be like God, and acceptable to him; ever growing in his likeness and his friendship. To what dignity, to what comforts of the Gospel of Jesus may we achieve! How good is God! How great a gift is Jesus!

(Adapted from the works of Newcombe Cappe, 1733-1800)

God Is Not Our Wish-Granting Genie

 

If a stranger walked up to you on the street and said, "I know a guy, a professional 'fixer,' who can get you a better job, make sure you get more money, attract a perfect mate, and even manipulate other people to make things, you know, go BETTER for you," you'd probably think he, like TV's Tony Soprano, was inviting you to join a criminal enterprise.

But shockingly, people - many, many people - believe this about GOD, the Creator of the universe! Many, in fact, believe He is in the same "business" as Tony Soprano - the business of manipulating the world to "fix" things for those He randomly selects to be in his "family."

Many people actually PREFER this view of God because it means we can throw the burden of "Good Works" onto God Himself, and selfishly (albeit PRIVATELY) complain when God doesn't work all things out for our personal, selfish benefit.

But that paints God as a sky-dwelling puppet-master - a magic genie who manipulates every detail of every human life.

This may be a very ancient view (ancient paganism) but it's a completely FALSE, childish, and warped view of God, our world, and of the faith God wishes for us.

How shameful it is for us to believe that God, our Creator, can manipulate people we dislike or who aren't on our "team" to lose their jobs, to have car accidents, to be injured, or to get diseases!

And how sad to believe that WE should somehow be immune from trouble because God is our "fixer in the Heavens." Again, this is an appeal to paganism and magic, not to Jesus and his, and our, God.

This Jesus, the one God selected to tell us about God and what God requires of us, tells us that we are to conform our lives to God's Will and to seek always His perfect purity, holiness and goodness by faithful obedience. 

By doing this, we will be equipped to handle whatever happens to us during our daily journey. 

Jesus never tells us we will never be persecuted, hated or despised for doing this. In fact, Jesus says: be READY for it. This is what we sign up for as Jesus Followers, not golden streets, great wealth and perfect health.

In reality, Jesus calls us to a healthy, adult relationship with our Father, and wishes us to treat all people as our brothers and sisters, loving them, and Him, with all that we have. 

Jesus calls us to take action OURSELVES to build up God's Kingdom, through righteous acts and purified motives.

But doesn't God "move mountains?" Doesn't He work miracles, and grant us Grace to achieve what He asks of us?

Surely, God does indeed "move mountains" - by granting us ever growing faith by which we can COMPLETELY change our lives into something resembling the one His chosen Spokesman, Jesus, modeled for us during his life, and even in his death.

God changes lives in miraculous ways - when our eyes are finally open and we see the wonderful spiritual principles His servant Jesus laid out for us, which will help us achieve the kind of perfection God calls us to achieve.

And God never leaves us alone, sending us His Grace when we ask for strength through prayer. And we know that we have Jesus' example and words always with us as a guidepost, showing us how we are to live according to God's Will.

We must lay aside the ignorant and pagan beliefs we have inherited from the childhood of the human race.

God is not a sky-dwelling Genie who will grant our material wishes and make us rich or healthy; and when we instead seek a simple, profound and straight-forward faith in which we obey God through the example of His Anointed one, Jesus, we enter into a healthy, joyous and adult relationship with our Father.

#Jesus Is Our Perfect Example! #JesusFollowers

The life, teachings and death of Jesus inspire us to follow Jesus' example.

Jesus had the fullness of his Father’s spirit; and we have also a portion of the same. This puts all the children of men on equal ground, and makes Jesus our Pattern.

His example becomes the point after which we are to aspire; for his righteousness must be the criterion of judgment; and because he arrived at perfect obedience, doing in all things that for which he was sent by his Father, Jesus has shown by his example that all are able to obey God.

Jesus was a perfect example to us, to show to us that for the testimony of God our creator, we must be willing, as Jesus was, to surrender up everything unto God; and to do his will in everything, even if it cost us our natural lives. For if we are brought into the situation that he was in, that we cannot save our natural lives without giving up the testimony that God has called us to bear, we have his example not to do it, though we may feel as he did, that it is a great trial.

We have it now on record. We need only take up the precepts of Jesus, only look at his example, and his direction to his disciples, and see if we can find anything, any testimony worthy to be compared with it.

What is true religion? It consists entirely in righteousness, that righteousness which is acceptable in the sight of God. It unites us with God, as it did his blessed Son, and brings us to partake of his holy nature, and we become one with him – as the disciples formerly were declared to be partakers of the divine nature.

Until we do everything in our power, by every means put in our hands, we shall not find support from God! There are no sins so great, in this probationary, earthly state, our Father would not stand ready to forgive, if we turn to Him with full purpose of heart and acknowledge our transgressions.

He gives us the grace of repentance, and enables us so to walk as to be reconciled to Him, and gain a greater establishment in Himself, and in the truth, than when we first came out of His creating hands.

(Adapted from an 1826 sermon by Elias Hicks)

God's Unlimited Mercy! #JesusFollowers

 Jesus spoke frequently of God's mercy, forgiveness and our need for repentance. No story in the Hebrew Scriptures better illustrates this than the story of Jonah.

Jonah the Prophet was sent by God to Nineveh, to call on them to forsake their evil ways and repent. Jonah (after famously fleeing and being brought back on track by a whale) does as he is commanded and Nineveh actually repents, turning to God in true and genuine repentance, seeking forgiveness for their sins.

In this parable of God's mercy, Jonah, now a successful prophet, is furious with God, because he believes he was made to look like a chump for calling down God's wrath. He complains to God that, "I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love" and that he KNEW that God would be merciful to them if they repented from their sins (Jonah 4:1.) And Jonah was correct.

The story of Jonah, like the ministry of Jesus, illustrates God's unlimited mercy and forgiveness. Both are available to us when we repent of our sins and choose to follow God's path of Righteousness instead.

Jesus refers to Nineveh and their repentance during his ministry, saying, "The men of Nineveh will stand up at the judgment and condemn the people living today, because they repented at the preaching of Jonah. But look, something greater than Jonah is here!" (Luke 11:30.)

The men of Nineveh were held up by Jesus as examples for those in Judea who were acting in unrighteous ways.

God asks Jonah after his outburst, "Is it right for you to be angry?" (4:4) And it's a good question, and one that's still relevant. Because like Jonah, some modern Christian leaders are very angry with God for being too generous with His mercy and forgiveness.

And yet, God has mercy on those whom HE chooses to have mercy. James writes, "Mercy triumphs over judgment." (James 2:13)

The truth is, God is not bound by OUR ideas of Justice and Condemnation. In this sense, God's ways are surely not OUR ways.

While we may decide that some people do not deserve God's mercy, and must first "pay a price" for falling short of His high standards, God does not condemn based on our whims or theories about who is "in" and who is "out" of his loving embrace, either now or eternally.

And in the same way, one minor flaw in our character, one falling short of God's perfect way does not condemn us to eternal separation from God, as some today would imagine it. Jesus says we are forgiven when we repent and turn back to God, just as all the Hebrew Prophets before him promised.

"Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon" (Isaiah 55:7) Isaiah told the children of Israel to turn back to God, against Whom they had deeply and greatly revolted (Isaiah 31:6.)

The wisdom of God is that we may forsake our sins and repent, then we will find God's mercy waiting for us (Prov. 28:13.) And if we confess our sins, God is faithful and just and will forgive us our sins and purify us from all unrighteousness (1 John 1:9.)

What does God require of us? Mercy. Jesus says those who seek mercy shall have it (Matt. 5:7) and in turn we are called to "Be merciful" just as our Father in Heaven is merciful. And as we are forgiven and receive mercy, we are called upon to forgive others and have mercy upon others (Luke 6:36-37.)

But wait - can God just show mercy to us - without retribution or payment? Just like that? Yes.

God isn't the elected leader of a government we created, nor is He bound by rules we think He must follow. No one should say, "God cannot show mercy because He is bound be laws to be unmerciful." or, "We must pay a price before we get mercy from God." No, God's mercy transcends His judgment, when we repent with a pure heart and genuineness. All the Hebrew Scriptures and our Master, Jesus, testify clearly to the wonderful Truth that God's mercy is unlimited.

God requires nothing but our genuine repentance to "earn" his mercy. "I will have mercy on whom I will have mercy," God tells Moses. "And I will have compassion on whom I will have compassion." (Ex. 33:19)

The Hebrew Bible, consistent with the teachings of Jesus, tells us we may ALL return to God when we forsake evil and turn back to God's holy path of Righteous living.

Hosea and Jesus both inform us that God requires "mercy, not sacrifice, and acknowledgment of God rather than burnt offerings." (Hosea 6:6; Matt. 9:13; Matt. 12:7) The Prophet Micah says we are to "love Mercy" (6:6)

We are blessed to know a God Who does not curse us with other's sins, and Who freely grants mercy to the repentant!

King David writes: "When I kept silent about my sin, my body wasted away Through my groaning all day long." But, "I acknowledged my sin to you, and I did not cover my iniquity; I said, 'I will confess my transgressions to the LORD GOD,' and You forgave the iniquity of my sin." (Psalm 32.)

Having received the mercy of God, we are called by our Master, Jesus to show mercy to others. 

We show in our service to others - the widow, the orphan, the hungry, the homeless, the destitute and the suffering - that we understand what God's mercy means to us. And because we have the example of this man, Jesus, who achieved God's Standard of excellence, we know we are capable of doing what God asks of us.

Jesus: Chosen, Adopted and Anointed by God

 

Who was Jesus? Was he one of many good philosophers throughout history? Was he a violent revolutionary? Was he a counter-culture teacher who preached free love and destroyed "restrictive" rules? Was he God disguised as a man, who came from heaven to die a ritual death and “buy” our souls from Satan? Was he a deity who only appeared to be human?

All of these theories have been preached and taught throughout history. But can all of them be true? Are none? Just who WAS this man? To learn this, we should probably listen to his own words, and to those who knew him.

In a previous weekly message, we introduced the opening sentence of the Jesus Followers' Statement of Belief, "We follow Jesus Alone." Now, we continue with the second of 13 Statements, which states that Jesus is, "God's Chosen, Adopted, and Anointed Spokesman."

It's clear that God set Jesus apart from other men, adopting and anointing him as a special spokesman at his baptism: chosen by God, anointed by God, and sent by God. Jesus himself is clear about this, the Gospels attest to it, and the Apostles taught it. And yet these truths are shockingly absent from today’s Christian pulpits.

The early church spoke of Jesus as a man, chosen by God. In Peter’s sermons in Acts, he speaks of him as, "Jesus of Nazareth, a man attested to you by God" (Acts 2:22.) At the Transfiguration, no less than God is quoted as saying, "This is my Son, my Chosen One; listen to him!" {Luke 9:35).

As the Kings and the prophets of the Hebrew Bible (Old Testament) were set apart and "anointed" by God to be his servants and messengers, so, too, was Jesus anointed by God, and in his first sermon, he says specifically, "The Spirit of the Lord is upon me, because he has anointed me." (Luke 4:18) and in Acts, Peter says, "God anointed Jesus of Nazareth." (Acts 10:38.)

Thus anointed and chosen, this Jesus was adopted by God as His unique "Son." At his baptism, God’s voice says, “This day, I have begotten you,” (Acts 13:33, Luke 3:22 Codex Bezae vers.) thus becoming his father by adoption.

Jesus said himself that it was God who “sent me” (Mark 9:37, Luke 9:48, John 5:37-38) and so also taught the first disciples of Jesus, who went out preaching his words.

Jesus, therefore, isn't merely a philosopher with his own theories, but a spokesman for God. “My teaching is not mine,” he says, “but His who sent me” (John 7:16.) Nor can he be a non-human hybrid, through which we can live with God eternally if we simply believe in Jesus’ death, but ignore his words, which he said would “never pass away” (Matt. 5:18, Mark 13:31, Luke 21:33.)

The early Church that gathered in Jerusalem after the death of Jesus and his return to God in the resurrection, saw Jesus as a man (Acts 2:22) chosen by God, sent by God and adopted by God at his baptism to proclaim a Good and Beneficial Message to mankind, the Gospel. They recognized this message as calling on all to repent and turn back to God, seeking God’s perfect standards, living meekly and in holiness, and being a light of Righteousness to all the world. We can do no less today if we call ourselves Jesus Followers.

What Is Love? #JesusFollowers

"Love" is one of those words in the English language that can leave us easily confused.

As we prepare to celebrate Valentine's Day tomorrow, let's examine the various ways in which this word is being used in contemporary society, and how Jesus used the word.

Love can mean a strong attachment to pancakes or pickles, a deep emotional attachment to another person like a spouse, parent or neighbor, it can express a deep “fan” relationship with a movie franchise like Star Wars, or it can mean lust for a drug, a person, an object, or a stranger.

This imprecise definition didn’t exist in the oldest manuscripts of the words of our Master, Jesus, which were preserved in Greek. 

Love most often was conveyed in the Gospel books with a word, agape [agapaō] which means a pure, all-consuming love. 

It’s this word that is used when Jesus calls us to, "Love Yahweh, your God, with all your heart, with all your soul, and with all your mind." And, "Love your neighbor as yourself."

It was not limited to our friends, or to those who love us, because it’s agape that is used when Jesus says “Love your enemies.” (Matt. 5:43)

The Fourth Gospel records, “For God so loved the world,” using that same word, agape, showing that God has deep, abiding and unlimited love for us. God chose and sent out Jesus as our special example to us, so that we might not live in darkness, but in light

But it’s not just God than can show this love, however. We are called by Jesus to “Love one another; JUST as I have loved you, you also are to love one another.” (John 13:34)

The fact that we are to love “JUST AS I HAVE LOVED YOU” is a powerful calling to us. We are told by Jesus that we may indeed love just as he loved; act just as he acted; serve just as he served. Our love is to have no bounds, just as Jesus’ love had no bounds.

This is all important to understand, given the many misconceptions about “love” – even among those who attend the churches of Christendom today – and even among those who do not.

"Love" having so many meanings, many today believe the love we are called to show is the shallow love we have for food, movies and other things with which we have a strong emotional attachment.

It would be a serious mistake, however, to assume that ALL we must do is express a light, shallow Love towards God and towards others. "Love is All You Need" is the name of an awesome Beatles song about emotional attachment between two lovers, not the imperative that Jesus calls us to embrace.

The Power of Love, the kind of Love that God shows us through His son, Jesus, is the kind of Love that is deep, unattached to emotions. It’s not an erotic love, or a shallow love, or a "love" that has no meaning or caring behind it, but it is instead the deepest and most pure Love there is. 

This kind of Love must be the cornerstone of our faith. Love of God and love of our neighbors is what Jesus calls us to actively show in our daily lives.

The faith that Jesus teaches challenges us to love God so much that we love others just as God does, and show it by doing Good Works in the service of others.

And we are called to love and obey God and serve others, using Jesus' perfect example as our guide, and then we are to accept that GOD ALONE is our judge, and our God is a God of mercy, if we ask for it.

"Whoever has my commandments and keeps them, he it is who loves me." (John 14:21)

"If you keep my commandments," says Jesus, "you will abide in my love, just as I have kept my Father's commandments and abide in his love." (John 15:10)

#Jesus Calls Us to Love God Completely And Serve Others Selflessly #JesusFollowers

During his ministry, Jesus taught us to selflessly love God and others completely. As Jesus followers, these two “great commandments” must be at the heart of all that we do, this should guide our actions and inform our motives. If we claim to be obedient to the will of God, as expressed in the life and teachings of Jesus, these teachings be at the forefront of our Faith.

Love of God and love of Others is the core of Jesus' teaching on Love, and summarized the teachings of the Jewish prophets and Law.

“Teacher,” Jesus was asked, “which is the great commandment in the Law?” His answer? “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” (Matt. 22:36-40.)

While many Christians have heard these words before, many, if not most, don’t take them to their fullest meaning, and others lessen their importance, either by minimizing their intended impact, or by de-emphasizing them entirely.

Much of what Jesus taught was extremely simple to grasp, while being extremely challenging, in the sense that his teachings challenged us to actively pursue righteousness in our actions and to seek God by pursuing Godliness in our hearts.

And while this summary of the Law and the Prophets did simplify the message God sends to His people, it was never meant to mean that religion only means that we need have “warm feelings” for both God and for our fellow human beings and that we can leave it at that. Nor does this crucial saying end the necessity for Good Works nor nullify any of God’s Moral Law, as evangelical Christians often assert.

The nature of the Great Commandment is to reiterate the basics of the faith the Jews had inherited from their Fathers. It wasn't about the hundreds of man-made rules and regulations that the Pharisees and other groups had created over the centuries. Jesus condemned those and said they separated men from God.

But while some would like to believe Jesus said, “Just acknowledge God’s existence and be nice to one another,” (or who deny that anything further than mere acknowledgement is possible for a human being) the Great Commandment asks for more than that.

The Great Commandment is a challenge – and a rather radical one. Namely, that God must become the absolute center of our lives – and not just on Sunday at 11 o’clock in the morning. God must be loved with ALL our hearts and ALL our soul and ALL our mind, at all times. One hundred percent is required, no less.

This is a call to do good - a call to serve Others, just as Jesus served others. We are able to serve just as Jesus served, we are commanded to do so, and Jesus confirms this with his words (John 14:23-24) which will never pass away (Matt. 24:35.) Only those who DO what is right, as Jesus has commanded, is righteous, just Jesus was righteous (1 John 3:7.)

We have no right to claim to be a follower of Jesus if we don't strive to love God completely and serve others just as Jesus did. Nor may we "claim" our eternal salvation from God if we don't consequently seek to act righteously as both He and His Chosen Spokesman commanded.

We are to be the hands and words and comforting arms of God's Kingdom here on Earth. We are called by Jesus to be a People of God, to serve Others in the name of God's Anointed servant, Jesus. And we are called to forgive others, if we expect to be forgiven by God (Mark 6:14-15.)

There are some who go on to deny that we can ever do this, being lowly human beings, weak in our flesh. But they forget that our flesh was created by God, and that God knows us and would not command that we do what we are unable to do.

God adopted, chose, anointed and sent the man Christ Jesus, to both proclaim our ability to do what God asks us to do, and to demonstrate by his selfless and perfectly moral life that Godliness may indeed be manifested in a human being, and that ALL may do as Jesus has done. This is Good News, and we must proclaim it to the world.

Lamenting The Lack Of A Church That Is Truly Free #JesusFollowers

Never was it given to a company of believers to be united by constitution or bond so dignified and admirable as this, when understood according to its true idea. 

It is the naked heart, the inmost core of Christian truth, separated from every addition with which human ignorance, error, ambition, or superstition, had connected it. A famous sect of philosophers there was, anciently, who sought to arrive at true wisdom by selecting from all the schools of philosophy what seemed truest in each, and then uniting them in a new system. 

But the purpose of these modern eclectics is better still, to reject what is unique to each school, and retain that radical and seminal central truth, which Jesus proclaimed; to bow to no human wisdom, be led by no finite will, governed by no fallible authority, but to be free, absolutely and unreservedly, from all constraint upon thought, inquiry, conscience, faith, except the constraint of the revealed Word, and the willing allegiance of the conscientious mind. 

It is impossible for imagination to conceive a more sublime position for man or angel, in earth or heaven, than this, that of a spirit awake and independent, owning no control but that of the Being which made it, and to Him and His will surrendered without reserve. - This is the result to which the  principles of the Reformation we're aiming, however imperfectly.

Those principles insist on freedom of thought, liberty of conscience, the right of private judgment, independence of human control, in the strictest sense. They permit and require every person to inquire of the Scriptures, and then decide for himself with unqualified submission. to God, with absolute independence of man.

What denomination has most consistently adhered to them, which has thrown away every creed but the Bible, and unseated every judge but Jesus? If I understand the subject correctly, no Christian denomination today does this.

What honesty of mind, what singleness, directness, and steadfastness of will, what resolute allegiance to conscience and God, would it demand of the disciples of such a church, however! It might be excusable for others to inquire lazily for truth, and with a dragging foot follow the path of their convictions; for they have cast a portion of their responsibility upon others, and professedly learn much from human teachers. 

But for those who claim to be free from the interference of every human invention, to plant their faith and risk their salvation on the words of Jesus alone, they are guilty of most inexcusable madness if they stop short at any secondary knowledge, if they do not draw industriously from that infinite fountain, if they are not as absolutely subjected to God as they are freed from man.

For the object of their liberty is not, that they may follow wildly their own momentary and undisciplined impulses,  that they may take up and lay down at pleasure the thoughts and pursuits which expediency may suggest.

They would be set free from the control of man, as the planets are, that they may the more exactly and blissfully observe the true orbit appointed by their Maker; made free by the truth, that they may obey the truth, by the truth be sanctified, and thus arrive at that only honor which a rational soul should desire, or in which it can find its well-being. 

Has anyone fully realized this great idea in his own - mind and history? Is there anyone who has been thus gloriously true to his trust? Let us believe that there have been many such. We think that we have known them, some, shining out illustriously to brighten and shame the world some, in the humblest retirements of life, to call forth the admiration and eulogy of the few who see them there, and who marvel that God should not have placed them on high among men.

Let us hope that there are many beyond what is supposed, who have arrived at this unique knowledge.

But does it characterize any community? Do we see the community, which bears upon its very chest the token of this holy and resolute independence, which is imbued throughout with this heavenward and unbreakable allegiance to conscience, unswayed by human opinion, reputation, and fashion, consecrated to duty, and sacrificing to duty all selfish and worldly ends?

Do we see the community, which has so thrown off the dominion of man, that it is led neither in its opinions nor its practices by the fluctuating standard of the popular breath, but is subject to the supreme and unbending law of God? 

I think not. Liberty of thought and opinion is strenuously proclaimed; in this proud land it has become almost a wearisome rant; our speeches and journals, religious and political, are made nauseous by the vapid and vain-glorious reiteration. 

But does it, after all, characterize any community among us? Is there anyone to which a qualified observer shall point, and say, "There, opinion is free?" 

On the contrary, is it not a fact, a sad and deplorable fact, that in no land on this earth is the mind more fettered than it is here? That here, what we call public opinion has set up a despotism such as exists nowhere else?

Adapted from a sermon by Dr. Henry Ware, Jr. (1794-1843) As true today as when he wrote it.