Borrowed from the world of politics, the terms “liberal” and
“conservative” have been applied to religion, sometimes with success, but often
not. There are more than two “camps” in the broad and varied spectrum of
religions, including Christianity, but the liberal and conservative views (as they
are commonly understood) both manage to seem to get the true message of Jesus
wrong, or at best, half right.
The “liberal” Christian seems to say “Jesus just taught us
to be nice.” While the other side says, in effect, “Jesus just taught us to
have faith.” Both speak to the Truth, but manage to take their general belief
systems to extremes, and in the process, manage to miss the point of Jesus’
mission, and do so almost entirely.
They look to passages (or parts of them) in which Jesus
tends to say we should just be nice to one another. “Jesus,” they say, “just
wants us to love our neighbors. Jesus says God is Love, and that’s all we need
to do.” They emphasize the radical message of Jesus and say this translates today
into working for social justice for groups that are oppressed, and that, they
say, is the core of the Gospel. They go on to say we should never judge another
person, and believe discerning any behavior as "wrong" is somehow illegitimate.
The “conservative” Christian, in contrast, says, “All we
need to do is have faith in Jesus, and we will, upon making a brief prayer to
God, instantly (and some say, permanently) be “saved” and will be guaranteed a
place in Heaven when we die.” Further, they claim that any good deeds, any
“works” done here on earth are looked upon by God as unnecessarily and are purely done out of
gratitude for that free and instant gift of salvation.
Both miss some rather important aspects of the Gospel as
Jesus himself preached it, and are guilty of selectively reading and
interpreting his words.
The “liberal,” while understanding correctly that Jesus came
to preach the radical message of loving one’s neighbor JUST AS we love
ourselves, often misses the more radical teaching that we are to pray for and
love our enemies, too. Further, Jesus’ Great Commandment wasn't ONLY to love
our neighbor. That was the second commandment, the first, and more important,
was to love our God with all our hearts, minds, strength and heart. That is
truly a challenging command – one that requires the effort of our entire being
to accomplish. Clearly, “just be nice to one another” is not a complete message
of the Gospel.
When “liberal Christians” claim that we should never judge
another, they misread Jesus, who was largely speaking about the
hypocrisy of judging those clearly sinning against God, while those judging are in fact were doing the same thing. Taking the beam out of one’s eye before judging
those with splinters in theirs conveys that concept that those who love and serve God must look after one
another.
And the "liberal" side seems to miss that every command of Jesus was made for us to INDIVIDUALLY
act. He called no one to form a political party, an interest group, or see all
people as a single oppressed minority to champion through group action, except
the poor, and even in this case, he stresses how we can and must deal
individually to alleviate their suffering. There was no call to march on Rome and demand greater welfare benefits. No, the call of Jesus is simply to "feed the hungry" and "clothe the naked" where they are, and to do so NOW.
The “conservative,” while correctly stating that faith is
the beginning of our life with God – as God’s Prophet Jesus revealed to us in
his teachings, life and death – miss the point. This is only the START of this
journey, not the end.
Jesus calls us to obey his Gospel and live it, not just believe in it. Belief, or just saying “Master, Master!” isn't enough. That is an incomplete faith.
Jesus calls us to obey his Gospel and live it, not just believe in it. Belief, or just saying “Master, Master!” isn't enough. That is an incomplete faith.
Jesus explicitly taught us what must be done to inherit
eternal life: yes, we must believe, but we also must obey the commandments we've known all
along. And yes, that includes doing good works on behalf of our neighbors. As the
disciple John wrote, if we say we live in Jesus, we must walk just as he walked; and those who say they live in him, but don’t walk as he walked, are deceiving
themselves. Faith without works, as James said, is useless, pointless, and dead.
When Jesus says that we will not be forgiven by God if we do
not first forgive others (and do so continually) he gives us a view into how
God expects us to live, and puts conditions on his freely offered gift of
salvation and eternal life with Him. Those who believe, but fail to act, have a
confidence in salvation they have no right to demand from God, who gives
according to His own judgment. And to judge others as “unsaved” is neither our
place nor do we have the ability to know God’s mind on the subject.
Jesus calls us to act each day individually on his Good and
Beneficial Message (that is, “Gospel”) to bring it about in THIS life, and to
act with God always in mind, putting God and Others, not ourselves, first.
Let’s be about God’s business.
Scripture Cited:
“But when the Pharisees heard that he had silenced the
Sadducees, they gathered together. And one of them, a lawyer, asked
him a question to test him. “Teacher, which is the great commandment
in the Law?” And he said to him, “You shall love the Lord your God
with all your heart and with all your soul and with all your mind. This is
the great and first commandment. And a second is like it: You shall
love your neighbor as yourself. On these two commandments depend all
the Law and the Prophets.” Matt. 22:34-40
“Why do you see the speck that is in your brother’s eye, but
do not notice the log that is in your own eye? Or how can you say to your
brother, ‘Let me take the speck out of your eye,’ when there is the log in your
own eye? You hypocrite, first take the log out of your own eye, and then you
will see clearly to take the speck out of your brother’s eye.” Matt. 7:3-5
“Not everyone who says to me, ‘Lord, Lord,’ will enter the
kingdom of heaven, but the one who does the will of my Father who is in heaven.
On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name,
and cast out demons in your name, and do many mighty works in your name?’ And
then will I declare to them, ‘I never knew you; depart from me, you workers of
lawlessness.’” Matt. 7:21-23
"Why do you call Me, ‘Master, Master’ and do not do
what I say?” Luke 6:46
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