God Calls Us To A Holy Salvation! #JesusFollowers

“Good Teacher, what good thing shall I do, that I might have eternal life?” (Mark 19:16)

Suppose I was speaking with an immoral person who had heard of Jesus, but believed him to be an impostor. I might attempt to convert him by rational argument and by Jesus’ Gospel.

I first convince him of the existence of one infinite Creator, Governor and Father. You perceive that he would then be saved from his ignorance concerning the nature of the Supreme Being.

I next convince him that Jesus of Nazareth is the divinely commissioned Savior of the world. You perceive that he would then be saved from unbelief.

I further convince him that if he would be a true Christian, he must obey the instructions, imitate the example and soak in the spirit of the great author of our faith.

When his actions give evidence of a reformation of heart and life, we can perceive that he would be saved from his iniquities; as well as blessed with a righteous and holy character.

So, Christian salvation consists in deliverance from ignorance, and sin, and in the possession of Christian knowledge, virtue and piety. This salvation takes place whenever a person becomes a practical Christian. And Divine pardon can be obtained only by forming a Christian character.

Jesus became the author of eternal salvation unto all them that obey him. We can obtain the divine pardon only by forming a Christian character.

Reason teaches us that our heavenly Father is our supreme Savior, the original author of our lives, and all things in existence. And for what purpose has he given us being? Solely for our own good; because He is infinite love.

If love prompted Him to create intelligent offspring, that same affection must dispose him to regard them with tenderness, and to be their eternal Benefactor.

Our heavenly Father has created and commissioned Jesus of Nazareth to be the Savior of all who would come unto him, and qualified him for the successful execution of his divine office. These truths are plainly taught in various parts of the Scriptures.

The whole process of salvation is perfectly plain and intelligible. Jesus exerts no mysterious influence over us.

So far as he induces us to become good, he is instrumental in our salvation, and no farther; for we are not saved, and we shall never be saved, unless we become holy.

This is expressly declared by our Savior himself. ”Not every one that says unto me, ‘Lord, Lord,’ shall enter into the Kingdom of Heaven, but the one who does the will of my Father who is in Heaven.”

Those who continue in disobedience are not partakers of his salvation.

Our heavenly Father saves us by leading his intelligent children to consideration and obedience. This is clearly taught in various passages of scripture.

Our interest, our duty, and our happiness coincide. Let no one then be so simple as to think he shall be always sure of happiness, without personal holiness.

For unless he faithfully improves all his talents, they will hereafter swell the fountain of his misery.

Unless your talents serve to wean your affections away from earthly vanities; unless they raise your thoughts to the unseen realities of eternity; unless they lead you to self-scrutiny, self-discipline and self-cultivation, they cannot promote your Christian salvation. For this instrument will save you only so far as it makes you holy, and no farther.

The great majority in civilized lands profess to believe in the Christian religion. A part only are influenced by their faith to conform to its requisitions.

The remainder act in direct opposition to their profession, because their belief is merely speculative.

The substance of the whole matter, therefore, is this. Only so far as a person obeys Jesus, only so far will he bring forth good works; and only so far as he exhibits those good works, only so far is a person justified by all its exercises.

So, speedily reform whatever you discover amiss in your heart or lives. Quickly supply whatever you find defective in your faith or practice. Confirm and strengthen whatever you possess according to truth and godliness.

And never imagine that you have arrived at perfection; but forgetting your past mistakes, pressing forward most zealously to higher and still higher degrees of Christian knowledge and holiness.

Your Father remembers that you are dust, and he does not require impossibilities of his frail children.

Place the perfect example of your divine Master ever before you.

He came not to make us happy in our iniquities. This he could not do. This God himself will not do. He must first aid us in becoming good, before we can possibly be happy.

(Abridged and adapted from an 1831 sermon by Rev. Bernard Whitman)

Look To #Jesus For True Christianity! #JesusFollowers

Looking at the Words of Jesus, at real Christianity, the pure religion he taught, nothing appears more fixed and certain. Its influence widens as light extends; it deepens as the nations grow more wise.

But, looking at the history of what men call Christianity, nothing seems more uncertain and perishable.

While true religion is always the same thing, in each century and every land, in each man that feels it, the Christianity of the Pulpit, which is the religion taught, which is the religion that is accepted and lived out; has never been the same thing in any two centuries or lands, except only in name.

If, as some early Christians began to do, you take a heathen view, and make him a God, the Son of God in a peculiar and exclusive sense — much of the significance of his character is gone. His virtue then has no merit; his love no feeling; his cross no burden; his agony no pain. His death is an illusion; his resurrection but a show.

For if he were not a man, but a god, what are all these thing; what his words, his life, his excellence of achievement?

Compare the simplicity of Christianity, as Jesus sets it forth on the Sermon on the Mount, with what is sometimes taught and accepted in that honored name, and what a difference!

One is of God; one is of man. There is something in Christianity which sects have not reached; something that will not be won, we fear, by theological battles, or the quarrels of pious men.

The Christianity of the pulpit, of society, is ephemeral – a transitory fly. It will pass away and be forgotten.

Some new form will take its place, suited to the changing times. Each will represent something of the truth; but not one the whole.

That pure ideal Religion which Jesus saw on the Mount, and lived out in the lowly life of a Galilean peasant; which transforms his cross into an emblem of all that is holiest on earth; which makes sacred the ground he trod, and is dearest to the best of us, most true to what is truest in us, cannot pass away.

Exalt him as much as we may, we shall yet perhaps come short of the mark. But still was he not our brother; the son of man, as we are; the son of God, like ourselves? His excellence - was it not human excellence? His wisdom, love, piety - sweet and celestial as they were - are they not what we also may attain? In him, as in a mirror, we may see the image of God, and go on from glory to glory, till we are changed into the same image, led by the spirit that enlightens the humble. Viewed in this way, how beautiful is the life of Jesus!-

(Adapted From "A Discourse on the Transient and Permanent in Christianity," by Theodore Parker, May 19, 1841)

What Is Love? #JesusFollowers

"Love" is one of those words in the English language that can leave us easily confused. 

Love can mean a strong attachment to pancakes or pickles, a deep emotional attachment to another person like a spouse, parent or neighbor, it can express a deep “fan” relationship with a movie franchise like Star Wars, or it can mean lust for a drug, a person, an object, or a stranger.

This imprecise definition didn’t exist in the oldest manuscripts of the words of our Master, Jesus, which were preserved in Greek. 

Love most often was conveyed with a word, agape [agapaō] which means a pure, all-consuming love. 

It’s this word that is used when Jesus calls us to, "Love Yahweh, your God, with all your heart, with all your soul, and with all your mind." And, "Love your neighbor as yourself."

It was not limited to our friends, or to those who love us, because it’s agape that is used when Jesus says “Love your enemies.” (Matt. 5:43)

The Fourth Gospel records, “For God so loved the world,” using that same word, agape, showing that God has deep, abiding and unlimited love for us. God chose and sent out Jesus as our special example to us, so that we might not live in darkness, but in light.

But it’s not just God than can show this love, however. We are called by Jesus to “Love one another; JUST as I have loved you, you also are to love one another.” (John 13:34)

The fact that we are to love “JUST AS I HAVE LOVED YOU” is a powerful calling to us. We are told by Jesus that we may indeed love just as he loved; act just as he acted; serve just as he served. Our love is to have no bounds, just as Jesus’ love had no bounds.

This is all important to understand, given the many misconceptions about “love” – even among those who attend the churches of Christendom today – and even among those who do not.

"Love" having so many meanings, many today believe the love we are called to show is the shallow love we have for food, movies and other things with which we have a strong emotional attachment.

It would be a serious mistake, however, to assume that ALL we must do is express a light, shallow Love towards God and towards others. "Love is All You Need" is the name of an awesome Beatles song about emotional attachment between two lovers, not the imperative that Jesus calls us to embrace.

The Power of Love, the kind of Love that God shows us through His son, Jesus, is the kind of Love that is deep, unattached to emotions. It’s not an erotic love, or a shallow love, or a "love" that has no meaning or caring behind it, but it is instead the deepest and most pure Love there is. 

This kind of Love must be the cornerstone of our faith. Love of God and love of our neighbors is what Jesus calls us to actively show in our daily lives.

The faith that Jesus teaches challenges us to love God so much that we love others just as God does, and show it by doing Good Works in the service of others.

And we are called to love and obey God and serve others, using Jesus' perfect example as our guide, and then we are to accept that GOD ALONE is our judge, and our God is a God of mercy, if we ask for it.

"Whoever has my commandments and keeps them, he it is who loves me." (John 14:21)

"If you keep my commandments," says Jesus, "you will abide in my love, just as I have kept my Father's commandments and abide in his love." (John 15:10)

Are You Denying Jesus? #JesusFollowers

“Whoever denies me before men, I also will deny before my Father who is in heaven.” (Matt. 10:33)

Is there a sincere Christian on earth who would knowingly deny Jesus? No. I cannot think there is a true believer, in any denomination, who would designedly be guilty of such exceeding sinfulness. 

But, my friends, are we in no danger of ignorantly denying him? 

I fear we are. When I observe the weakness, and ignorance of humanity, when I witness the mighty influence of prejudice, and when the powerful effects of my early instruction, and early impressions, and early associations, I am compelled to fear we are in great danger of unintentionally denying Jesus.

You may deny Jesus in two different ways, either in word, or in deed. If you contradict his words and teachings, you deny him in word. If you disobey his commands, you deny him in deed.

An instance of the first kind of denial is found in the tenth chapter of John's Gospel. The Jews accused Jesus of making himself God! In so doing they contradicted his declarations; and consequently, denied the Lord Jesus.

He instantly denied the truth of their charge, in his usual mild and reasoning manner. 

“Is it not written in your law, I said ‘you are Gods?’ If he called them gods to whom the word of God came - and Scripture cannot be broken - do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?” (John 10:22-39.)

In refuting their accusation, notice three things. First, he denied calling himself God. He had merely called God his Father, and asserted that his Father was greater than all, and then added, “I and my Father are one,” not one person, not one God, for he had spoken of receiving sheep from the Father, and not one equal being with God. 

Secondly, he denied being God. He asserted that he was sanctified and sent into the world by the Father.

If he was dependent on his Father for his commission and ability to execute it, he could not be the almighty God. 

And thirdly, he refuted the charge of blasphemy, from the scriptures. He had called himself the son of God. The scriptures had called men gods, merely because they received the word of God. 

If you say Jesus is God, you contradict his own declarations. Speaking of God, he said, “The Lord our God is one Lord.” Did he declare himself to be this one Lord? 

He said, “Why do you call me good; there is no one good but one, that is God.” He clearly separates himself from God. 

Speaking of his knowledge, he said, “Of that day, and that hour, knows no man, no, not the angels which are in heaven, neither the son, but the Father.” 

Do you believe his own words?

God cannot be tempted; but Jesus was tempted in all points as we are. God cannot receive assistance from any being; but an angel strengthened Jesus. God cannot suffer pain; but Jesus suffered exceeding agony. God cannot be sent by anyone; but Jesus was sent by the Father. God cannot be anointed; but Jesus was anointed by God. 

God cannot be murdered; but Jesus was crucified and slain by wicked hands. God cannot ascend to any place; but Jesus ascended to his God and Father. 

God cannot sit at his own right hand; but Jesus is seated at the right hand of God. God cannot pray to anyone; but Jesus prayed to his Father. 

Jesus said, “My Father is greater than I,” I dare not accuse him of uttering falsehood. For I would not knowingly deny the Jesus.

If you worship Jesus as God, you disobey his own instruction. 

His disciples wished to know the precise time when Jerusalem would be destroyed. He said, “Of that day, and that hour, knows no man, no, not the angels which are in heaven, neither the son, but the FATHER.” 

He either did know the day and hour when this event would take place, or he did not. Was he the all-knowing God?

You can place no dependence on his declarations. But if I cannot believe every word Jesus uttered, he is no Savior for me. 

I believe he had but one nature. And believing this, I receive his instructions as true.

My Friends, on this infinitely important subject, are you disposed to receive the plain, current, unembarrassed doctrine of Jesus’ revelation? 

Will you compare passage with passage, and exercise your common sense in their interpretation, to obtain their true meaning? You have your choice.

But remember, my friends, you are to be judged by a plain rule of Jesus: “The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day,” 

Yes, you are to be judged by the very words Jesus has spoken, and which are recorded in the Gospels. 

Could you produce one passage in which he commanded anyone to worship him as God? 

At that solemn tribunal, it will be of no use to say that you were otherwise taught by your parents, your instructors, your creeds, your ministers. But not to any of these but to God alone are you answerable. 

Remember the words of Jesus. “Whosoever shall be ashamed of my words, of him also shall the son of man be ashamed, when he comes in the glory of his Father.” (John 7:50, Mark 8:38.)

(Adapted and condensed from an 1827 sermon by Rev. Bernard Whitman)