God-Blessed: The Beatitudes [#JesusFollowers]

THE SERMON OF SERMONS - God-Blessed: The Beatitudes [#JesusFollowers Weekly Message]: This world isn't perfect, by any stretch of the imagination. Sometimes, it’s the opposite of Good. Often, it’s frustratingly bad. 

When everyone is seemingly coloring outside the lines, swerving into your lane, and making up their own rules as they go along (often hurting us in the process) we have to wonder whether there’s a way we can model Goodness for the world – for our own sakes as well as that of others.

The good news is that we have just such a thing: the teachings of Jesus; namely, the Sermon on the Mount.

If we had nothing of Jesus’ teachings in existence today other than the Sermon of the Mount, we would have almost all we would ever need to live our lives in a way pleasing to God and as an example for others.

These three chapters in the book of Matthew are the very core of Jesus’ message to us. And if we believe that Jesus is the man whom God chose, anointed, and sent out to us to preach how God wishes us to live and love, then these are very important chapters indeed.

The opening lines of the Sermon, the "Beatitudes," are among the best known verses in the Bible.

Many of these we remember from our youth:

"Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they shall be comforted.

Blessed are the meek, for they shall inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Blessed are the merciful, for they shall receive mercy.

Blessed are the pure in heart, for they shall see God.

Blessed are the peacemakers, for they shall be called sons of God.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you." (Matt. 5:2-12)

Some Bible versions translate the word “Blessed” as “Happy” (a Latin word for “happy” actually is “beatitudus,” though of course Jesus didn't call them Beatitudes, because he didn't speak Latin.)

But "Happy" really isn't a strong enough word in English to convey what’s meant here. "God-Blessed" may be closer, because Jesus is conveying something important about God and what God does for us. 

God blesses those who are weak, who have a broken spirit, who are thirsting for righteousness, yearning for mercy, and who are being reviled, persecuted and abused.

But these statements weren't meant to be passive, cold assurance that ONE DAY our needs would be met by God and God alone. Jesus meant for us to adopt them into our own character, and to guide our actions. Further, they are the basis for the Kingdom of God, which Jesus inaugurated when he began preaching. 

These teachings of Jesus are not far-off ideals, or commands we cannot keep. They are clear, bold challenges that God, through His chosen Spokesman, Jesus, tells us we can achieve.

Later in the Sermon, Jesus will tell us we must be perfect (as in perfectly complete and mature) JUST AS God is perfect. (Matt. 5:48) And, in similar language, says, “If you know these things, blessed are you if you DO them.” (John 13:17)

Jesus assures us that while we won’t be immediately morally complete, that isn’t the expectation of God. He assures us that God forgives us when we forgive others for falling short. (Matt. 6:14-15)

And this hints and the second half of each Beatitude, mirroring the pain, suffering, heartache and troubles we suffer with the comfort and love God gives to us, if we only ask Him for it.

Jesus does not allow us to make God the sole comforter, love-giver, and mercy-bestower. We have work to do, as well. Just as we must forgive others to be forgiven, we are to serve others to be served. 

Following the Beatitudes, Jesus tells us that we are to be the salt and light to the world, and that we must let our light shine before others, so that they will see our good works, and praise our Father in Heaven. (Matt. 5:13-16)

We are clearly called, therefore, to be the hands of Jesus here on earth, bringing in the Kingdom of God here and now. We must do as Jesus did, and even greater things! (John 14:12)

We may draw hope from these teachings of Jesus, and they are living water for us that we can share with others in our daily lives, being the salt and light our world yearns to see.

Coming to Terms with "The Law"

"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. …Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven." Matt. 5:17, 19, 20.

A story was told recently (sadly, a true one) of a woman who attends a huge "mega-church" each Sunday morning. She started attending a while back, and is involved in some of their groups and programs and even puts $100 in the offering plate each week. However, each Monday, she returns to her weekday routine of selfishness, heavy drinking, and dating a married man.

Then, each Sunday, she returns to the mega-church and hears that she was already "forgiven" for her continuing vile behavior when she was baptized a while back. Further, she's told that she's GUARANTEED eternal life with God, even if she continues to sin!

Clearly, something is wrong with this message, and it's not just in her interpretation. She has in fact taken away a very different Gospel than the one Jesus taught.

So what's going on here?

The "Law" of which Jesus spoke was of course the Moral Law of the Hebrew Bible, summarized by the Ten Commandments given to Moses on Mount Sinai. Jesus never abolished God's moral Laws.

In this passage, Jesus tells us that if ANYONE relaxes these Laws, or teaches that they should be relaxed, then they will be called "least" in God's heavenly kingdom. (Even if it's her minister who tells her that "Good Works" are not necessary for salvation.)

Jesus goes on to say that our Righteous behavior must be greater than that of the Pharisees. Here, he directly links our behavior with our future entry into Heaven. Salvation is not automatic. We cannot force God to give us eternal life by attending church services or by saying a simple prayer.

Jesus clearly calls on us to repent (feel sorry for) our behavior, and to stop sinning (Matt. 4:17.) We are challenged by Jesus to become perfectly mature in our actions (Matt. 5:48) and it is by our active obedience that we will be judged worthy of entry into eternal life (Mark 19:17.)

Those who follow Jesus must walk through the "Narrow Gate" of Righteousness (Matt. 7:13-14) and we cannot rely on any others' actions or righteousness - we will be accountable for our own actions (Matt. 16:27; Mark 10:38.)

We must do what Jesus commands, and count ourselves as his friends only if we obey him (John 15:14) his words will not disappear (Matt. 24:35) and our lives will be built on a solid foundation if we obey his teachings (Luke 6:47.)
Jesus challenges us to act in accordance with God's Ideal Law for our lives, and tells us that when we fall short, God forgives us if we are trusting in God and seeking to live according to His Will.

This woman's church probably doesn't teach these important teachings of Jesus, but it should! We should be careful to follow God's Laws, as Jesus revealed them through his life, ministry and death.

70x7: Our duty to forgive others

If we expect to be forgiven by God, we must first freely offer forgiveness to others, and to do so continually. Or so says Jesus, anyway. Forgiveness is given by God freely when we ask for it, but we must in turn give forgiveness freely to others, not out of mere “gratitude” or as an optional, grudging act (and when we feel like it) but willingly, and with a contrite heart. This is a condition of our forgiveness by God. Everyone to whom much was given, of him much will be required, says Jesus, and this surely applies to forgiveness, which he speak about frequently. When the Scribes told Jesus that only God can forgive sins, Jesus corrected them, and by example, taught that all men should forgive others’ sins and trespasses. 

When Peter asks how many times we must forgive others, Jesus says “Seventy times seven” times. In other words, continually and without end. This comes as a great shock to those who believe they need “do” nothing to achieve communion with God eternally, but they have been greatly misled. Forgiveness, more than almost any other doctrine, is a the core of the faith Jesus preached. And if Jesus can, in his dying breath, forgive those who murdered him, we can forgive those who offend us with their gossip and other petty offenses. Our God, revealed to us by Jesus, is a God of high expectations, and believes that we are able to meet and exceed them. I believe Jesus.

Scripture cited:

“And forgive us our debts, AS  we forgive our debtors. For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” Matt. 6:12, 14-15

"And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespasses." Mark 11:24-25

Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven.” Matt. 18:21-22

“Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.” Luke 12:48

“Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, 'I repent,' you shall forgive him.” Luke 17:3-4