Our Teacher, #Jesus, Says: Follow Me! #JesusFollowers

A new year is a time to take stock of our lives, to examine ourselves, and our place in the world.

It's also a good time to re-examine our faith, and our attitude towards God.

Is our faith in God strong? Can it withstand criticism? Can it withstand scrutiny by others, and ourselves? Do we view God as OUR servant, doing OUR bidding, or are we see ourselves as God's servants on this earth?

Is our faith reasonable? Is it wrapped in confusion, mystery, and illogical doctrines? Does it call us to excuse our inaction, claiming that as human beings, we can do nothing to advance God's Kingdom on earth?

Is our faith effective? Does it serve others, or just ourselves? Does it seek our own comfort and eternal security, or does it instead call us to sacrifice ALL for others?

Is our faith built on strong, reasonable and effective doctrines? Or does it leave us confused, mystified by man-made beliefs that make Jesus into something remote, inhuman and one whom we cannot truly follow?

Let's not be deceived by what popular preaching tells us. In truth, Jesus challenges us to a Works-centered, Other-centered faith, one that is joyous and worthwhile.

Jesus calls us to completely give up selfishness, and fully live for God and tirelessly serve the other human beings around us.

Jesus wants us to be clear-eyed and understand exactly what he calls us to do, which means knowing that God's Will for our lives is simply this: seek to do Righteousness, love God completely, and serve others fully.

A faith built on working for others cannot be a faith of false pride, or a faith that keeps score. God must be the One who is proud, and God is the One who keeps score and will reward our deeds, according to His mercy.

Jesus says, "FOLLOW ME!" He teaches us to take up a burden of service, love and struggle, just as he did. This, he says, is why he came: to build God's Spiritual Kingdom on this earth.

He wants us to seek the narrow gate, not the easy path. Jesus wants us to avoid the simple, self-centered faith of the religious elites, and follow the righteous and difficult path of costly service.

Jesus teaches us that God has extremely high goals for us, but assures us that God knows we will fall short. God's forgiveness and mercy - absent from man-made doctrines of condemnation and God's alleged wrath - are ever-present and sufficient when we seek them from our Creator.

Jesus refused to make excuses for the difficult path he was called to follow as God's chosen exemplar for all humanity. Nor must we blame distant ancestors, weak spirits, or physical limitations. All of us are born capable of doing something Good, and God's spirit and Jesus' example refresh and inspire us to grow and do even more. 

A new year is dawning. Let it be a new era in which Jesus is known once again as one whom we may truly follow.

On every day of this new year, let us go out and work Righteousness in this world, doing all we can to be an example of the light of God that was born within us, kindled by the example of Jesus, our God-appointed teacher.

Perfection: #Jesus' Most Misunderstood Teaching #JesusFollowers

"You must be perfect, as your Father in heaven is perfect." (Matt.  5:48) says Jesus. His life demonstrates the self-denial and sacrifice that leads to this moral perfection, and he calls us to follow his example.

And the Perfection of our Character is what he meant here. Jesus doesn't require us to be the fastest runner, the snappiest dresser, or the most perfect speakers in the world. Perfection doesn't mean we all should seek to look alike, or that we must be able do every mundane task perfectly, without mistakes.

These misunderstandings about what Perfection means is why some claim that we cannot "be perfect" in all things. And if these physical examples were the perfection Jesus demanded, all reasonable people could easily reject such a thing as impossible.

But how DO we achieve it?

Jesus simply asks us to daily seek Godly perfection in all we think, say, and do. Through service and self-sacrifice, we are perfected. This is the cross, the burden, Jesus bids us to take up in our daily journey.

Those who too quickly condemn the idea of obtaining moral perfection are therefore in conflict with Jesus' teachings, and deny that he spoke the truth during his ministry about our ability to follow him.

Jesus offers to us his lessons, his experiences, and his life as a perfect example of one who lived in perfect harmony with God, whom Jesus said was his and our Father. Jesus calls us to follow his example, doing exactly as he did, and to be perfect and holy, just as God is perfect and holy.

This Jesus, who said he was perfectly in accord with the Father, always doing what pleased Him (John 8:29) said that we could do all things that he did, and that if we loved him, we would do all that he taught us (John 14:21; 15:10) and would teach others to do the same. (Matt. 28:20)

The moral perfection of our character is the goal we are called to seek - growing into the people God wishes us to become. By taking up Jesus' challenge to seek perfection, we become part of God's Spiritual Kingdom Jesus established with his ministry of Good Works.

Jesus calls us to forgive, just as God forgives, and be merciful, just as God is merciful. Seeking to be Godly people is never labeled as "impossible" for us by Jesus. On the contrary, as a fully human man, just as we are, he demonstrated that God's commands are neither unreasonable, nor impossible.

Jesus calls us to fail more perfectly each time we try. Which, if we're humble about it, isn't "failure" anymore. We are called by Jesus to "Fail upward" on this journey towards this Godly perfection he calls us to.

Jesus calls us to serve one another, to love one another, and to fill our neighbors’ physical and spiritual needs – feeding, clothing, comforting one another –  just as we would want ourselves to be cared for. This the core of his teaching, and the core of God’s Kingdom.

By seeking to live according to the Will of God, as shown in the life, teachings and death of God's chosen spokesman, Jesus, we grow into the likeness of God, growing more perfect each day.

Jesus' challenging calls to be merciful and live lives of Moral Perfection teach us that we must avoid a lazy, easy religion, and instead seek to be better, more holy, joyful, and Spiritually Complete! (Luke 6:36, Matt. 5:48, John 15:11.)

So, let’s keep striving towards the Perfection Jesus modeled for us to live; a Godly ideal worth striving for!

God Gives Us The Ability To Choose! #JesusFollowers

We can never enter upon the path of virtue unless we have hope as our guide and companion and if every effort expended in seeking something is nullified by despair of ever finding it.

The best incentive for the mind consists of teaching it that it is possible to do anything which one really wants to do.

We ought to measure the good of human nature by reference to its creator (I mean God, of course.) If it is He who, as report goes, has made all the works of and within the world good, exceedingly good, how much more excellent do you suppose that He has made mankind?

And before actually making us, He determines to fashion us in His own image and likeness and shows what kind of creature He intends to make us.

The Lord of Justice wished mankind to be free to act and not under compulsion; it was for this reason that, “He left him free to make his own decisions” (Sir. 15:14) and set before him life and death, good and evil, and he shall be given whatever pleases him (ibid. 17). Hence, we read in the Book Deuteronomy also: “I have set before you life and death, blessing and curse; therefore choose life, that you may live.” (30.19).

It is on this choice between two ways, on this freedom to choose either alternative, that the glory of the rational mind is based, it is in this that the whole honor of our nature consists; it is from this that its dignity is derived, and all good men win others' praise and their own reward.

Nor would there be any virtue at all in the good done by the one who perseveres, if they could not at any time cross over to the path of evil.

It was because God wished to bestow on the rational creature the gift of doing good of his own free will and the capacity to exercise free choice, by implanting in us the possibility of choosing either alternative, that he made it his peculiar right to be what he wanted to be, so that with his capacity for good and evil he could do either quite naturally and then bend his will in the other direction, too.

He could not claim to possess the good of his own volition, unless he were the kind of creature that could also have possessed evil.

No one knows better the true measure of our strength than He Who has given it to us nor does anyone understand better how much we are able to do than He who has given us this very capacity of ours to be able; nor has He who is just wished to command anything impossible or He who is good intended to condemn a man for doing what he could not avoid doing.

Come now, let us approach the secret places of our soul, let everyone examine themselves more attentively, let us ask what opinion our own personal thoughts have of this matter, let our conscience itself deliver its judgement on the good of our nature.

(Adapted from “A Letter to Demetrias” by Pelagius, AD 413)

Service: The Secret of Success in Life, and The Church #JesusFollowers

“Whoever would be first among you, let him be your servant.” (Matt. 20:27)

As the great fountain of beneficence, we see God with lavish hand pouring forth bounty and blessing upon His creatures and children, ruling the universe with the divine principle of service. As a loving Father, He seeks His children, ever ready to bless. We learn to love Him because He first loves us, as forever our best Friend.

By this principle Jesus rises to the throne of a true lordship, becomes leader and prince in the realm of religion, his church supreme and enduring amid the religions of the world. In darker days, worshiped as Deity, far away and above human experience, the example of Jesus was lost from sight, his mission deemed a sacrifice to pay the penalty of human guilt. 

Later days begin to see him more truly as the Gospels portray him, loving Friend and Helper. Because by life and word he served humanity, he is lovingly enshrined in millions of hearts. Our practical world and time are fast coming to care little for dogmatic opinions and dead debates of his nature. That Jesus brings a power of blessing for today welcomes and enthrones him in high place as divine example and best spiritual leader.

Walking in his footsteps and cherishing his spirit, our lives become unselfish and helpful with a loving service that renders the humblest Christ-like and God-like.

All legitimate business is a mutual service, with both parties benefited. As commerce runs its lines around the globe, civilization is tending to bind into one brotherhood the whole human family, fulfilling the sentiment of the fine Swiss motto, "Each for all, and all for each."

Everywhere and forever genuine service is the supreme secret of true success. Whatever best serves human need will win the glad homage of the human heart, will go to the front, will conquer and command. This is true alike for persons and peoples, nations and churches.

June days of every year are sending forth from academies, seminaries, and colleges a great host of young men and women, graduated to start upon their life career. As they enter upon the busy arena of practical affairs, comes to each the sharp summons: Do some good work or get out of the way!

By this ruling life principle, each speedily becomes weighed and measured, tested and judged. Does one ask supremely for some soft place of easiest work and largest pay, to settle down in selfish indulgence, ignoble comfort and content? He is speedily ignored and forgotten.

Whomever asks supremely for the greatest opportunity, open field for best work for which their ability is adequate, nobly consecrates themselves, unselfishly does their best, doors speedily open to them. Higher opportunities seek them. People love and honor them. Living or dying, they go in, on, and up to heights of usefulness and renown.

The law of service applies equally to institutions. It is true of the Church.

Soon after the death of Jesus and his apostles, the pure, simple, practical gospel they preached became obscured by heathen traditions that still linger in popular theology. The flowing stream has gathered sediment.

We seek to filter it, and get the pure, living water, to restore and apply to life the original gospel preached by Jesus.

We seek to welcome and keep pace with advancing intelligence. It offers no mystical or miraculous plan of salvation, but by practical righteousness would turn the wilderness into a garden.

But the better day among us is dawning, the missionary spirit awakening, and pushing its way into every open door of opportunity for service. Primarily we come hither for worship, for inspiration and guidance, for friendly fellowship, for comfort in sorrow and good cheer in daily living.

 The church’s larger purpose is not only for worship, but for work; not only to get good, but to do good. While old dogmas and forms are passing away, the ideal church of the future we hope here to realize.

The true church is not a concert or lecture hall of luxurious surroundings, with an audience of passive hearers to be entertained with sweet music and eloquent preaching. 

It is a congregation, a coming together, a union of souls joining hearts and hands for good work. The true church is not an aristocratic club, composed of a few select, superior saints, but, as in Galilee, a company of the common people who heard Jesus gladly.

We here today start afresh to work for and realize the ideal coming church. Every blessing to our own souls we would send out as blessing to others in life's sore struggle. Personal consecration crowned by zealous purpose to bless the world would make ours the church of the helping hand. Only by practical service can we hope to win.

Without this, the Master does not need us, and the world has no place for us. The logic of events issues the edict, "Do some good work, or better close the doors and disband."

Only as practically we serve this community can our church live or hope to win success.

(Adapted from a 1910 sermon by Rev. Russ R. Shippen)

When Trials & Troubles Come Our Way In 2018 #JesusFollowers

We can be assured that in this coming year, as in past years, we will face trials and troubles, conflict and even a bit of chaos. But we know that God will always be with us as a source of comfort and strength.

We are confronted with unpleasant and angry people, at work and in our families.

We are torn by indecision and conflict, both within ourselves and among others.

We are given chances to live immorally and treat others unjustly.

And we are faced with challenges that threaten our passion for righteousness and goodness.

But God is with us as our source of strength and wisdom, to guide us in times of trouble.

"Don't be afraid," God assures us. "because I'm with you, don't be anxious, because I am your God. I keep on strengthening you; I'm truly helping you. I'm surely upholding you with my victorious right hand." (Isaiah 41:10)

Our God "gives strength to the weary and increases the power of the weak" (Isaiah 40:29.)

Jesus, the one whom God chose to be our example and teacher in all things, says we can call upon God in prayer when we need strength, peace and comfort.

To hope for a life of ease, without any problems and a guarantee of wealth, power, health and fame is not the Way Jesus promises us. Instead, Jesus tells us what the Prophets of old told us, that we are not alone because we have God with us.

We are to find peace not in a vague IDEA of Jesus, or in adoring the PERSON of Jesus, but in the life, message and death of this man whom God chose and sent out to us as our perfect example.

Jesus says, "Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid." (John 14:27)

And, further, he says, "I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world." (John 16:33)

Peace, or "shalom," was in Jesus' day, and remains, a greeting for the Jewish people. It signals that God's peace is with us, and that we may take comfort in God's sheltering arms.

The Psalmist assures us that, "Yahweh is my strength and my shield. My heart has trusted in Him, and I am helped. Therefore my heart greatly rejoices. With my song I will thank Him." (Psalm 28:7)

James, the Brother of Jesus, says trials and troubles strengthen us and make us more perfect (James 1:2-4.) Wisdom is freely given from God, if we ask for it in faith, he says (1:5.)

We may call upon God for wisdom in our times of need, knowing He provides us with all we ask of Him (Matt. 7:7.)

We are urged by Jesus to "remain steadfast" and "endure to the end" (Mark 13:13) seeking after Heavenly treasure when we go to God in prayer (Matt. 6:20; 6:33)

Again, Jesus calls us to hear his words and understand them, bearing fruit and harvesting good works in this world. But when we allow his words to fall on rocky soil, "when tribulation or persecution arises on account of the word" that person "immediately" falls away (Matt. 13:20-23.) We must instead by firmly rooted in the teachings of Jesus and the knowledge that God has given us through him and through the Scriptures.

And as the winds of turmoil beat against our lives, if we remain planted firmly in the rock of Jesus' teachings, we will prevail against them. (Matt. 7:24-27)

When we trust in God and follow the one whom He has chosen, we need never fear whatever the world throws at us in 2018 or in any future year, because we know that we can endure to the end.

A Christmas Meditation on #Jesus #JesusFollowers

Jesus saves us through his example.
He demonstrates for us the Way of perfect service.
He shows us the way God expects us to live and act.
He leads us to serve others in need of love and kindness.
He teaches by his example that we all may perfectly obey God, our Creator.
His life demonstrates the self-denial and sacrifice that leads to perfection.

Jesus, a man like us, was chosen by the One God, Yahweh, to be our Exemplar.
He is our model, our template, our perfect guide.
He shows the Good Works we must do for others.
He leads us to bring in God's Kingdom here on earth.
He teaches us to forgo revenge, hatred and violence.
His example shows how to live, love and even how to die.

Jesus is our teacher of Righteousness, sent from God.
He tells us to repent of past sins and reform our lives.
He shows us how to selflessly love God and others completely.
He leads us to seek forgiveness when we stumble.
He teaches us of God's perfect mercy.
He challenges us to do Works of Righteousness.

Jesus is God's best gift to humanity, who shows us the way to Salvation.
We are led to believe in his mission because of his example.
We are called to love God through his words.
We are saved from evil and sin by following him, alone, and no other.
We learn of God's plan for us only through his moral teachings.
We thank God Almighty for choosing, anointing, and adopting Jesus as his Son and our example.

His mission is confirmed by his example.
His example proves his teachings are realistic.
His teachings are true because of his message.
His message has meaning because he is a man, like us.
His humanity validates his mission.

How Do We Become "Righteous"? #JesusFollowers

Do we become Righteous in the eyes of God by doing good, or can we become Righteous just by saying that we're Righteous? That later short-cut has been the teaching of most Christian pastors in recent years, and it's a very dangerous subversion of what Jesus and the Bible has always taught.

The teaching of modern Fundamentalist Christendom (of very recent origin) is that God can merely "pretend" that we've become Righteous, and will simply ignore our guilt, when we just accept His Son's sacrifice for our guilt.

Some even go on to say that Jesus' Righteousness is "imputed," or handed over, to us by God the moment we simply say that we accept Jesus as our Savior. All that's required for this transaction to take place is for us to mouth a "salvation prayer." That means we can keep sinning, but God will only "see" Jesus' goodness, "covering" our ongoing evil deeds.

As one preacher, Charles Stanley, put it recently, "his righteousness becomes our righteousness the moment we, by faith, accept the work of his son of the cross and receive Jesus Christ as our savior, then we are clothed in the righteousness of Jesus Christ." (“We Are Justified,” Oct. 21, 2017 InTouch Ministries.)

Here's why this is so wrong: Jesus, our Master, never said any of this. And Jesus is our God-appointed Master, not preachers, theologians or other men.

Jesus never tells us we can ever pretend to be righteous on the basis of another’s deeds. Nor did he teach that God will pretend that we haven't been sinning (or let us continue to do evil deeds) if we simply say we accept Jesus' death as a substitute, on the basis of our faith, alone.

In Jesus' preaching, there is clearly no substitute for DOING righteousness. Righteousness is always stated by Jesus as something we must DO, just as it was in all the other books of the Hebrew Bible.

And if God were to see the righteousness of JESUS, and not our own UNrighteous behavior, he wouldn’t be accepting US, but Jesus' righteousness on our behalf. But if God is pretending that we are righteous, and we are actually not, how does He remain Just, if he knows we are doing evil and unrighteous deeds, while hiding under Jesus' Righteousness?

And further, if we accept Jesus' Righteousness as our own, without repenting, without changing our behavior, without performing the GOOD WORKS Jesus calls us to do, then are we not stealing his righteousness? How can any of our actions truly be OUR OWN? How can God see it as our own, if we did not earn it? And how can He hold us accountable for acts that are not our own?

The short answer is that we cannot be "clothed" in a borrowed, second-hand version of Righteousness. God through the Prophet Isaiah tells us (1:16) "Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good." These are deliberate actions. They are acts we ourselves will be responsible for performing.

This isn't as easy as taking on another's Righteousness. But it's the challenge of the Gospel.

In fact, Jesus says we are judged not by our words, not by our intentions (and certainly not by another's) but by our own ACTS and DEEDS, and them alone. Period.

The Good News is that we obtain forgiveness for past misdeeds when we seek God's mercy by repenting of those sins. God, we are told, is merciful to those who repent. The Prodigal Son required no sacrifice to have his father to accept him back warmly in his arms. His brother did not need to be put to death, nor did he have to accept such as grisly sacrifice in order for the father's acceptance to happen.

No one can be our "substitute" for us before God. Our repentance, our obedience, and our good works are all required of us, according to Jesus' express and clear teachings. Jesus is our Guide, who calls us to act Righteously before God and on behalf of our fellow human beings.

There's no substitute for personal repentance and devoting oneself to serving others alone, rather than living selfishly and wickedly for oneself alone.

So, we must reject the modern preachers' teachings. In truth, our acts, our repentance, and our Good Works must only be our own.

Jesus says merely mouthing words, like, "Lord, Lord," or reciting man-made creeds cannot substitute for our actions, our deeds, which develop our righteous characters. We are, says Jesus, to lay up good treasure in our hearts and in the storehouse of heaven, and we do this by our own actions alone.

We cannot, says Jesus, demand eternal salvation from God and certainly cannot take Jesus' Righteousness from him and claim it for ourselves by vain words. The teaching of the Hebrew Prophets, along with Jesus, is that we will be judged by our own deeds, and by our deeds alone, and that we will be judged by God alone.

Jesus never taught that there is a substitute for God's judgment, nor for God's mercy on those who sincerely repent and ask for mercy. God doesn't say we get to judge our own actions as sufficient for eternal salvation, He tells us through his chosen Son, Jesus, that we must strive to make our actions more closely conform to the pattern Jesus sets for us.

In this way, Jesus calls us to a vigorous GOSPEL OF GOOD WORKS to actively build a Kingdom of God on earth, as it is in Heaven. Jesus calls us to deny ourselves, to NOT selfishly seek to save ourselves, but to give up our selfishness on behalf of God's Kingdom.

And we are to begin  this work of the Kingdom RIGHT NOW. We cannot wait until our deaths to begin it, nor is anyone coming in the clouds to do the work for us. This Kingdom was proclaimed as being "in the midst" of those Jesus spoke to during his ministry. He proclaimed it at the behest of his Father - his God and our God, Yahweh.

(And Jesus told his disciples ALL that the Father taught him. Nothing was hidden. Nothing remained to be taught by a future teacher, theologian, or preacher.)

No, we don't "save ourselves" by doing good works without God. We do the works by which God alone will save us, if it is His Will. Christendom has warped and ignored Jesus' words and plain teachings that make this clear. They have substituted man's doctrines of Substitution, imputed righteousness and works-free easy-Believism in its place.

All of these doctrines were created by theologians, preachers and other men. We can easily ignore these doctrines, since they do not come from our one Master, Jesus.

Nineteenth Century minister Noah Worcester said, "Moral character is formed by a succession of moral acts; and this each moral agent forms for himself. Hence, every man must give account of himself unto God, and be rewarded according to his own deeds." He was far closer to the teachings of Jesus than the preachers are today. What went wrong?

It's clearer than ever that we must force a New Reformation upon this wicked church. We must return to the very words of Jesus to learn how we must live to please Almighty God. And then we must have the courage to live that faith by performing Good Works to bring in God's Kingdom, as Jesus commanded us to do.