Should we be actively building a better and a more Godly world, or should we simply do nothing and wait for God to make it better? Should we seek our own advantage, or put other's needs ahead of our own? Should we do Good things, or just call ourselves “good?” (Or are we allowed to even CALL ourselves that?)
If we read the words of Jesus, the answers to these and other questions are clear. But if we listen to today's church, the answers are unclear.
The teachings of Jesus are clear, consistent and powerful.
Jesus said his words would last forever - would not pass away. And his teachings about how we should act in this world were clear.
If we understand that, we would naturally put Jesus clear, plain teachings at the center of our Faith, and they would obviously be placed at the core of any teachings about that Faith.
And yet, modern Christianity has been bogged down with man-made words and man-made doctrines that muddle Jesus' teachings and message, and often obscure it entirely, making them of no effect and importance.
Today’s Churchmen and theologians speak words Jesus never uttered: "Justification," "Sanctification," "Total Depravity," "Original Sin," "works-salvation." But these clever words give birth to man-made doctrines that turn Jesus' religion toxic.
Jesus never said that children are born "unable not to sin." Instead, Jesus tells the disciples to allow children to come to him, since they represent the purity of God's Kingdom.
Jesus never even hinted that human beings couldn't perform Good Works from birth. Instead, he says we MUST seek to do Good Works - deeds of the heart that help our neighbors and show them God’s love.
Jesus said we are to begin acting NOW to build up God's Kingdom, "on earth as it is in Heaven." We aren't to wait for any special signs from God, or to wait at all.
We are justified, says Jesus, not by our vain words, or our intentions alone, or even by faith alone, but rather by our acts, which are judged only by God.
Jesus says we become holy by DOING what is holy, good and righteous. Holiness and Righteousness are ACTS we do, not a mere THING we can get by simply claiming Jesus' holiness as our own, as some teach.
Jesus calls us to turn the other cheek, to not seek our own advantage, to follow the narrow and difficult path of his religion, and that those who seek to be first will be last. Modern preachers, however, often say the goal of faith and religion is to only get our SELVES into Heaven, and that it can be done easily, without effort. This is wrong.
Our goal isn't to simply to "save" ourselves, says Jesus. Those who seek to save themselves, in fact lose themselves. But if we deny ourselves, and lose ourselves in serving others, we gain victory, eternally and in this life. (Matt. 16)
Far from condemning Good Works, Jesus calls us to do them, without pride, because Godliness is our natural state. (Matt. 6)
Jesus assures us that we will be judged by God according to our Works - the deeds of our hands - and even then, we'll be judged by a merciful and holy God. (Matt. 7)
Our Works will light the world, says Jesus, and they will reflect our spiritual journey towards Righteousness as we repent continually for falling short of the Ideal Jesus sets for us. (Matt. 5)
That is a path Jesus calls us to seek and follow, in his footsteps. And it's a path that is easily understood even by a child.
By twisting and adding to Jesus' simple words and teachings, modern theologians and ministers make Jesus confusing, alien, and strange. He becomes someone who cannot be understood without the help of a Priestly class. Again, that's wrong.
Jesus tells us that neither God nor his teachings were ever meant to be seen "through a glass, darkly." Jesus is a window we can look through to see how God wishes us to live.
Jesus calls us to take up our cross and follow him, to do JUST AS he did, and even greater things than he did.
This isn't the call of someone who condemns Good Works, who says, "always wait for God to act, don't act yourselves," or someone who wishes us to simply admire Jesus' righteousness, but not emulate it in our daily lives.
Instead, we are clearly and decisively called by Jesus to go and work Righteousness in this world, doing all we can to be an example of the light of God that was born within us, kindled by the example of Jesus, our teacher.
When we begin to see Jesus as an example we can follow, he becomes a Master we can also love as a brother.
So, let us go out and work Righteousness in this world, doing all we can to be an example of the light of God that was born within us, kindled by the example of Jesus, our teacher.
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