Let Us "Welcome" The Adult #Jesus Too! #JesusFollowers

 

Today, on Christmas Day, we "welcome" Jesus into the world along with Christendom. This is a Jesus we already know, a man fully grown and with whom we are more than acquainted.

This isn't a baby we must perpetually welcome into our homes. In the rest of the Gospels, we are confronted instead with the adult Jesus.

Meeting this adult Jesus is difficult for many, and even frightens them to meet him as an adult and not a helpless, unassuming child, a God-man who need only be worshiped, not a master we are compelled to obey.

The adult Jesus scared the religious elites of his day because of what he asked, just as he scares the religious elites of today.

Jesus is an adult whom we must each decide whether to ignore, or to serve, as God intended us to do.

If we claim his name, and wish to be identified with it, we must not assume that admiring a baby in a manger is what God wishes. We must not delude ourselves that admiration - or even worship - is alone sufficient. We cannot ignore the adult Jesus, or prefer the baby instead of the adult.

The adult Jesus is hidden away by the religious elites. He scares them.

A fully human Jesus, fully grown, with a clearly understood, fully formed mission and a challenging religion of Good Works, scares them EVEN MORE!

So this adult Jesus isn't celebrated at Christmas. At all. And he rarely, if ever, makes an appearance the rest of the year, either.

So, just who is this Jesus?

Jesus, the adult, was of course born a baby, but he was born fully a human, of human parents, just as we were born. (He was recognized as such in the Gospels by his neighbors, by the Disciples, and by his parents.)

He grew in the knowledge of God and gained wisdom; he pleased God in all he did. When he became an adult, he was chosen at his baptism and anointed by God to be our Master, our Teacher, our Template and the Example of how a human being should live for the glory of God and most beneficially for our fellow human beings.

This Jesus is not the one created for us by Priests whom we must simply admire and worship from afar; unable to obey, unable to follow because he is so different, so distant, so alien.

We may instead celebrate the Jesus - a man called and chosen by God - whom we can fully love as our elder brother, and the one whom we can actively follow as our example in all things. We may become more like God because one of us has done it already, setting the example towards which we may strive.

Let us remember the birth, but also the adult life, of THIS Jesus, a Jesus worth celebrating on this Christmas Day, and every day.

What Is Our True Nature? #JesusFollowers

 

A minister on the radio was heard saying that humans beings are all, morally, "condemned criminals" in need of "radical surgery." Holy mixed metaphors, Batman! Not only was that metaphor a language crime, it was theologically criminal, as well!

Fortunately for us, he is wrong. In fact, Jesus teaches just the opposite. Jesus, just like the Hebrew prophets before him, consistently taught that we are all free to choose either to do good or to do evil, and that we will be held responsible for those choices when we stand before God.

Let us quickly dispense with the idea that we are all condemned criminals. The only ministers who say this too readily discount the idea of our Heavenly Father's vast mercy, or are deliberately hiding this wonderful aspect of our Creator.

Of course, what this minister was really trying to imply is that we are all born under an imaginary curse, one that somehow makes us unable to do any good to please God, and that we are therefore born already condemned in the sight of God. 

This is scripturally false and logically nonsense.

That God made us free to choose and liable for our choices is one of the best attested facts of scripture - both the Hebrew scriptures and the words of our Master, Jesus, whom God chose to be our example and teacher in all things.

To claim that we are so damaged that we can do no good; that we cannot follow Jesus and do as he calls us to do, are man-made excuses for our failure to obey.

Not to mention, it makes Jesus into an unreasonable master, for commanding what (according to those ministers) cannot be done by us. That would mean that God knows we cannot do it, but had Jesus tell us to do these impossible tasks anyway. To "convict us." 

If God did this, and of we could not act Righteously, God would be the author of our sins, and an unfair judge. He would be solely responsible for our sinful actions, and not us, if we were unable by our very nature to obey what He and his chosen son have so clearly laid out before us to do.

It would also mean that Jesus was a liar, and his teachings calling is to do Good would be a mockery, too.

Without our freedom of Will and freedom to act, there can be no judgement of our actions by a moral God. But the good news is that we were created with the ability to choose.

This ability means that our choices have eternal meaning, and that the Good we do is not just a forced choice made by a domineering God, but instead, is a joyful and grateful response to God's love.

The Hebrew Bible is filled with examples of God giving us a free will and the freedom to choose. The story of Adam and Eve is all about our Free Will and ability to choose, and the Jewish people have always understood it that way.

Adam's poor choice didn't damage his children's, nor his descendants' ability to choose right from wrong. In fact, God is portrayed in Genesis as telling Adam's own son, Cain, that he had the freedom (and the duty) to do right or to do wrong, and to take the consequences of either choice. That, alone, ruins the concept of our alleged "moral inability" to do good, because of Adam's Sin.

King David is shown in scripture as sinning and doing evil deeds, but he repented, and God forgave him. He says in the Psalms that he stood after his repentance before God with "clean hands" and with righteous actions.

Isaiah teaches that we are to wash ourselves and make ourselves clean. If we are totally unable to do good, then what could this possibly mean?

Therefore, it is abundantly clear that the Hebrew scriptures teach nothing else except that we have the ability to act and to do good, and that we are commanded by God, our Creator, to do exactly that.

Jesus, also, teaches us that God wishes us to have willing hearts and to follow the path of righteousness through our actions.

We are, like King David, fully able to repent of our past mistakes, and to stop doing them, as in the story of the woman caught in adultery demonstrates. Jesus said, "Go, and sin no more." No radical surgery was required on her, simply a determination to repent to do good, instead. Radical action was required of her - and she was able to do it.

The kingdom of God is built through our deliberate righteous actions and good works done in accordance with the teachings of our Master, Jesus.

So, we see that the minister's foolish statement about "radical surgery" is another theological falsehood. While our wills may have been damaged by our past actions, that can no way mean that we have no ability to turn our lives around by reaching out to God and repenting. Jesus teaches that all may repent, and indeed must repent, of past mistakes, which are a falling short of the high standards God wishes for all of us.

And again, all the Hebrew Prophets and Jesus taught that sincere repentance is all that is required of us to begin turning our lives around toward godliness.

The Gospel that Jesus preached is a challenge to reach our full potential - how God wishes us to live our lives. The fact that many do not know that the Gospel is a challenge, and are unaware that Jesus' Gospel is fully contained in his words, doesn't make them criminals sentenced to death eternally. 

Instead, it makes them imperfect, because they are, out of ignorance, not following God's perfect path of righteousness. This ignorance is because wicked ministers have not taught them this Truth.

Those who are living imperfect lives don't need radical surgery as much as they need a radical reassessment of their lives. And they should be informed that there is a better way: to seek to live their lives in accordance with God's will. 

And those who are living an easy faith without challenge, who believe that good works are impossible (or something that we need not even concern ourselves with) fall grossly short of Jesus' teachings, often warping them beyond all recognition, or worse, ignoring or minimizing them.

These ministers, and their flocks, perhaps need a radical new faith, based on the challenging, joyful teachings of our Master, Jesus, who says emphatically that we are capable of doing all that he asks us to do and that we may do all that he has done. THAT is the True Gospel message. It is one worth sharing.

Knowing that Jesus pleased God in every way, and said that we may do the same, shows that God and the one He chose as our example have far higher confidence in us human beings than many ministers do.

There Is Nothing Mysterious In the Gospel [#JesusFollowers

Our Master, Jesus, left us a legacy of hope with his words, his life, his teachings and his death. All that he did and said are an example to us of a life lived perfectly for God. In this, Jesus was clear that he was not hiding anything from his disciples. Nor is anything hidden from us today.

Jesus said: "I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for EVERYTHING that I learned from my Father I have MADE KNOWN to you." Matt. (15:15)

And Jesus said: "The knowledge of the secrets of the kingdom of heaven HAS BEEN GIVEN TO YOU." (Matt. 13:11) "Because whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open." (Mark 4:22)

This was not true for some religions of the ancient Roman world in which Jesus lived. For some, faith was built around a "mystery." Priests of these "mystery religions" were charged with revealing the secrets of the gods to those who had been initiated. Only then were these "mysteries" unfolded to the one who had committed to worship the deities that were the focus of those religions.

But Jesus and HIS Gospel were different.

Jesus revealed ALL THINGS to his disciples during his lifetime, and did so openly.

There was nothing that remained hidden, nothing left out. There were no "mysteries" left to unfold or reveal after the ministry of Jesus ended.

Just as he spoke to his disciples, Jesus speaks to us today - through the simple, clear teachings in the Gospels. We follow Jesus and obey God with our eyes wide open, with our full understanding, as well as with all of our hearts and minds.

Jesus calls us to repent of our sins, to seek to live righteously and in a Godly way, to forgive others, to love and pray for our enemies, to do Good Works (in humility) and to love God and serve others in God's name. He says we will be rewarded according to our deeds alone, judged by God alone: we are not to judge ourselves or each other. That, and nothing more, is the Gospel.

The Gospel Jesus gave us wasn't lacking in anything when his ministry finished with his death on the cross. We need no further explanations, no further revelations, and no interpretations, in order to determine what we must do to please God.

The clarity of Jesus' message is obvious to all who read it. The life, teachings and example of Jesus are a clear window onto the Will of God. We see through the glass, clearly.

Jesus challenges us to do all that God asks of us, and has given us an example we can actually follow.

He points us to God, calling us to repent of our sinful acts, seek forgiveness, and live the way God wants us to live. In his teachings, he echoed the spirit and words of the Hebrew Bible.

God continues to grant us all the strength, love and support we need to continue growing into Spiritual Completeness and maturity.

We are told by Jesus to "do as I have done" and to "follow my example." We are not to hide our good works under a bushel basket, but to Do Good, and do so in humility, not simply to be seen by others.

Accepting this knowledge of God's path which Jesus reveals to us, we are challenged to actively live out this Faith as friends and followers of Jesus.

Let us do so with faith, humility and joyful obedience to God, who sent us Jesus to reveal His will to us!

What Is Church FOR, Exactly? #JesusFollowers

 

If you were entertained by church today, you were failed by your church.

Go to the movie theater to be entertained, not church. God is the Audience, not us.

And even then, God doesn't expect a spectacle, empty phrases, long-winded sermonizing and false, ecstatic praise: He calls us to total repentance, total obedience, total love and total service to Himself and our fellow human beings. All other messages are irrelevant and worthless words that are dust in the ears of God.

As Jesus said, quoting Isaiah: some honor God with their lips, "but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.”

Let us go to church, then, to learn how to more perfectly love and serve God and love and serve other people, and to serve both together with others, just as God's servant Jesus taught us with his words, his life and his death. Unlike mere entertainment, which is blown away on the wind, our relationship with God is something that lasts for all eternity.

Church is the classroom where we learn how to achieve eternal life. And it's not by being entertained or assuring ourselves that we can win it by our mere empty words and ecstatic utterances.

God, our Creator, equips us from our birth to work both alone and together to serve Him through serving others. We must be up and doing the work God requires us to do, and it is joyful work, which stores for us treasure in Heaven eternally.

Church must be where we build each other up and assist in bringing in God's Kingdom here on earth, as Jesus told his disciples to do.

God wants His places of worship to be places of reverence and prayer, not of entertainment. Church, therefore, must be where we humbly and in unison praise God, and where we learn to privately, and in our daily lives, ask from God the wisdom, strength and courage to meet the challenges and trials we face.

In short, the Church is US, the people of God, the gathering of those who recognize the teachings of Jesus as imperative upon their actions, and their actions as eternally important.

Going to Church means meeting together to commune with God and with those people who share the teachings, life, death and message of Jesus, God's servant and spokesman, and who wish to encourage and support each other as we go out into the world to be its light and salt.

If we live as Jesus lived, walk as he called us to walk, we are in communion with Jesus, with God and with each other.

This is a vision of "Church" that we yearn for and one which the Jesus Followers are building.

This is a church that is called to take up the Challenge of the Gospel Jesus set for all who would follow him: to put on his yoke as a mantle and walk as he walked, do as he did - To love God with 100 percent of our being and to selflessly serve others, to love both our neighbors and our enemies, and to keep God's moral commandments in Spirit and Intention as well in their Letter.

THE SERMON OF SERMONS – Using Our God-Given Salt #JesusFollowers

Jesus said: "You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. You are the light of the world.... let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matt. 5:13-16) (ESV)

We are called by Jesus to be salt and light – salting the earth with goodness and enlightening it with righteous deeds But if our salt has become tasteless, what then?

What if we act without righteousness, or are so infrequent in our Good Deeds, that having they become pointless? Worse, what if we simply ignore Jesus’ call, because we have come to believe that this salt and light are unnecessary, never to be used at all in our lives?

Jesus spoke to challenge us and calls us today to be examples in his name. As God’s chosen Prophet and Spokesman, Jesus authoritatively calls us to take up his challenge and to follow his example.

We are called to show by our ACTS that we are heeding his call, and are taking up his challenge – not in a prideful way, but in a way that is pleasing to God, our Creator.

Coming in the middle of Jesus’ powerful Sermon on the Mount in the book of Matthew, this is a clear and unambiguous call for us to be the salt of the earth and the light of the world – letting our light shine before others.

It’s vital to understand that Jesus believes we are capable of doing Good Works for others in his name. In fact, he says we MUST seek to do these Good Works, if we claim to be his followers and wish to still call him “Master.” Some have denied this is necessary, but to deny what Jesus clearly says makes his call meaningless, and the salt worthless.

We've been given the gifts of salt – among them, the gifts of Jesus’ holy example and our God-given ability to choose righteousness over wickedness. But if we allow those gifts to become stale, either by throwing them on the ground to be trampled or pretend that we lack the ability to use them to do Good, then we've failed.

We've been given gifts of light – among them, Jesus’ teachings and our God-given ability of reason and knowledge. But is we convince ourselves that using them to serve others is unnecessary, or convince ourselves that Good Works are merely OPTIONAL things we do if we feel like it – then we make the Good and Beneficial Message (Gospel) of Jesus into a mockery.

Clearly, Jesus calls us to do good and great things to glorify God, our Heavenly Father, and as a fully human man himself, he has shown us that we, as human beings, are fully able to do great things on behalf of others. Let there, then, be no excuse to hide our gifts!

The Jesus We Need To Hear Again #JesusFollowers

Should we be actively building a better and a more Godly world, or should we simply do nothing and wait for God to make it better?

Should we seek our own advantage, or put other's needs ahead of our own? 

Should we do Good things, or just call ourselves "good?"

If we read the words of Jesus, the answers to these and other questions are clear. But if we listen to today's church, their answers are unclear.

The teachings of Jesus are clear, consistent and powerful.

Jesus said his words would last forever - would not pass away. And his teachings about how we should act in this world were clear.

But modern Christianity is bogged down with man-made words and man-made doctrines that muddle Jesus' message.

They speak words Jesus never uttered: "Justification," "Sanctification," "Total Depravity," "works-salvation." But these words give birth to doctrines that make Jesus' religion a toxic one - one that is easy, lazy, and pointless.

Jesus never said that children are born "unable not to sin." Instead, Jesus tells the disciples to allow children to come to him, since they represent the purity of God's Kingdom.

Jesus never even hinted that human beings couldn't perform Good Works from birth. Instead, he says we MUST seek to do Good Works - deeds of the heart that help our neighbors and show them love.

Jesus said we are to begin acting NOW to build up God's Kingdom, "on earth as it is in Heaven." We aren't to wait for any special signs from God, or to wait at all.

We are justified, says Jesus, not by our vain words, or our intentions alone, or even by faith alone, but rather by our acts, which are judged only by God. 

Jesus says we become holy by DOING what is holy, good and righteous. Holiness and Righteousness are ACTS we do, not a mere THING we can get by simply claiming Jesus' holiness as our own, as some teach. 

Jesus calls us to turn the other cheek, to not seek our own advantage, to follow the narrow and difficult path of his religion, and that those who seek to be first will be last. Modern preachers, however, often say we must only seek to get our SELVES into Heaven, and that it can be done easily, without effort.

Our goal isn't even  to simply to "save" ourselves, says Jesus. Those who seek to save themselves, in fact lose themselves. But if we deny ourselves, and lose ourselves in serving others, we gain victory, both eternally and in this life.

Far from condemning Good Works, Jesus calls us to do them, without pride, because Godliness is our natural state. 

Jesus assures us that we will be judged by God according to our Works - the deeds of our hands - and even then, we'll be judged by a merciful and holy God. Our Works will light the world, and reflect our spiritual journey towards Righteousness as we repent for falling short of the Ideal Jesus sets for us with the example of his life.

That is a path Jesus calls us to seek and follow, in his footsteps. And it's a path that is easily understood even by a child.

By twisting and adding to Jesus' simple words and teachings, modern theologians and ministers make Jesus confusing and strange. He becomes someone who cannot be understood without the help of a Priestly class.

Jesus never meant to be seen, "through a glass, darkly." Jesus is a window we can look through to see how God wishes us to live.

Jesus calls us to take up our cross and follow him, to do JUST AS he did, and do even greater things than he did. 

This isn't the call of someone who condemns Good Works, who says "wait for God to act, don't act yourselves," or someone who wishes us to simply admire his righteousness, but not emulate it.

When we begin to see Jesus as an example we can follow, he becomes a Master we can also love as a brother.

Let us go out and work Righteousness in this world, doing all we can to be an example of the light of God that was born within us, kindled by the example of Jesus, our teacher.

In Praise of Reason #JesusFollowers

Some view Reason as opposed to God, and its use as somehow usurping, insulting or opposing Him, as if Reason was by its nature opposed to God.

But Human Reason must be seen as a gift of God, which He implanted within us for us to discover, using the other gifts which He entrusted to us.

We should never base our opinion of a thing based on a false judgement of it, or by the worst belief someone holds of it.

Human Reason can, if not truly reasonable, lead us astray. It can lead us to believe we are greater than the creator, that Reason is itself greater than that which created us, and it.

Once it’s considered to be such a thing, it is condemned, but falsely, since that’s not human Reason IS.

Reason and Faith are not opposed to one another, but are instead both necessary for us to understand God and God's will for us.

Rationality walks hand-in-hand with Spirituality. When irrational elements of religion are stripped away, we may focus clearly on the mission God's Anointed One, Jesus sends us to do.

God gave us Reason and the ability to obey Him, and Reason is a God-given gift we must use to discern His Will.

Just as we ought to not condemn someone based on others’ opinions of them – or mere rumors ABOUT them, which often are not true or are based on false assumptions, biases or slanders – we ought to assess Reason in its truest and purest form, rather than the worst assumptions about it.

Many do the same for the Religion Jesus left us. They consider all the horrific things done it its name, the abuses done to people, the wars, the complicated and contradictory doctrines – and assume them to be the highest version of that religion. Then they say, “See, these examples ARE the religion of Jesus, therefore, we must reject it.”

Such things SHOULD be rejected, but to assume that this is the True Religion of Jesus is to start with a false assumption.

It would be as if we judged a tree in autumn, with its leaves fallen out or yellow with age to be “dead,” not knowing about, or deliberately not remembering, the vibrant greens of spring.

Those who have rejected God, also often base that rejection on only the worst aspects of the Christian religion: the toxic additions of men, not the purity of its founder, Jesus.

So too, rejecting the Godly faculty of Reason, it’s been said, prepares one for worse and worse delusions. [Channing, Discourse, 1826]

The teachings of Jesus are reasonable. Jesus calls us to love God with all understanding (Matt. 15:10.) Jesus reminds us that God wishes us to “love the Lord your God with ALL YOUR MIND” (Mark 12:30.) We cannot fully love God, therefore, unless we use ALL of the understanding and knowledge God Himself gave us, and continues to give us.

Reason in fact plays a huge and important role in God’s religion, as expressed throughout the Hebrew Scriptures. And just as Reason finds a place, so also is Wisdom, knowledge and understanding greatly praised by scripture, though often, as in Jesus’ time, they are degraded by men who are assumed to be “wise” in religious knowledge.

We must fully embrace the Reasonableness of the Gospel that Jesus has taught, just as the former Prophets of God testified to God’s wisdom and knowledge, which He shares with all of us when we seek it.

When Yahweh says, “Come, let us reason together” (Isaiah 1:18) He expresses his desire to engage and converse with us, His creation, and make reasonable terms by which we may be His children.

In the Proverbs, we read, "By wisdom Yahweh founded the earth. By understanding, he established the heavens. By his knowledge, the depths were broken up, and the skies drop down the dew. My son, let them not depart from your eyes. Keep sound wisdom and discretion: so they will be life to your soul, and grace for your neck. Then you shall walk in your way securely. Your foot won't stumble. When you lie down, you will not be afraid. Yes, you will lie down, and your sleep will be sweet." (Proverbs 3:19-24)

We are to use our gift of Reason, just as our gifts of wisdom and knowledge, to walk in the way of Jesus, who walked perfectly in the way of God. Our feet stumble less when we adhere to the correct path, guided by these gifts.

Stepping off the “Roman Road” and Following the Path of Jesus #JesusFollowers

Over the past century, Conservative Christianity is created it's own version of what Christ Jesus taught, and has very little to do with his actual words.

Here is a typical online description of the “Roman Road”: “All you have to do is accept that Jesus is your Savior, that you are a sinner, and he is the only way to get to heaven. The bible passage for the Roman Road to Salvation, Romans 10:9 says this: “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. Romans 10:9”

This Roman Road then explains the consequences of sin. Romans 6:23 says, "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord." This refers to spiritual death and separation from God for eternity.

Next, this Roman Road teaches how God has provided this instant version of salvation. Romans 5:8 states, "but God shows his love for us in that while we were still sinners, Christ died for us." While we deserve death, Jesus has offered a way of life. He alone has provided a sufficient (and easy) answer to the sin and spiritual death we face. 

The Roman Road then teaches how we can receive this easy salvation. Romans 10:13 adds, "For 'everyone who calls on the name of the Lord will be saved.'" Salvation is available easily and instantly to anyone who will turn to Jesus for eternal life (John 3:16). This occurs when we believe Jesus is Lord and that He literally came alive again from the dead.

Finally, the Roman Road shares the results of salvation. Romans 5:1 declares, "Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ." The result is a relationship with God. This includes peace (Romans 8:1) and eternal  security (Romans 8:38-39).

What’s missing here? Except for the quotation of John 3:16, out of context, Jesus’ words aren’t included in this method of salvation.

And what did Jesus say about this alleged “Road?”

Of course it was devised long after his ministry. But he did have something to say about Easy paths and Wide Gates like this. “NOT EVERYONE who says to me, “Lord, Lord” will enter the kingdom of heaven, ONLY those who do the will of the Father will enter.”(Matthew 7:21)  So much for merely calling upon the name of the Lord to “get saved.”

Also, in The Sermon on the Mount, Jesus had warned, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter it are many. For the gate is Narrow and the way is HARD that leads to life, and those who find it are FEW.” (Matthew 7:13-14) The Roman Road is advertised as an easy way to salvation, guaranteeing our seat in heaven by merely saying a few easy words.

How strongly this contrasts with what Jesus preached about a life serving him would be like! He portrayed it as a difficult yet rewarding struggle that ended in the Kingdom of Heaven. Doing the will of the Father means denying ourselves, leaving family behind, serving others as we would want ourselves to be served, and living and serving God completely.

Contrary to those who follow this Roman Road, Jesus clearly calls us to do good works and serve others with those good works, and explicitly says we will be judged by God by our works not our mere intentions or even our vain words.

Jesus calls on us to repent of our past misdeeds, and echoed John the Baptist’s preaching, ”bear fruit worthy of our repentance.” (Matthew 3:8)

All of his ministry is very far from this alleged Roman Road, and far from the preaching of today’s Conservative Christian ministers, who are preaching a very different Gospel than the one Jesus preached.

In fact, the  one time Jesus addressed personal salvation, (Mark 10:17-22) he told someone who wished to have eternal life to keep the Commandments.

Let's do that instead.

We Are Not "Born Sinners" Compelled To Disobey God #JesusFollowers

How many times have we heard, after someone makes a mistake, or acts sinfully, “Well, he was ONLY HUMAN, after all”? Perhaps many times. But do we ever wonder why this is used as an excuse for a sinful action? Is there something IN US that MAKES us sin against our will?

There are a lot of clever excuses we can use to avoid doing what's right – or even actively doing what is wrong. We can say others around us “forced” us to do these things – and peer pressure can indeed be a strong factor. 

We can say we couldn't avoid doing them – and if we put ourselves in situations in which sin is happening a lot, that can certainly influence us. And we can also say that we were born so flawed that we CANNOT do anything BUT sin and rebel against God – that we are “only human.” 

This last excuse is perhaps the greatest lie to ever infect Christendom - and the vast majority of Christians today believe it.

If it’s true, just BEING among those pressuring us means that we will indeed cave in to sinful behavior every single time. But that’s not true. We CAN resist, and Jesus and the Bible teaches us that we can, and must, do so.

It's important to know exactly what "sin" is. John said he wrote his letter so that people "will not sin" (1 John 2:1.) That's not to say that we are going to immediately stop all sinning once we are exposed to the teachings of Jesus, but early Christians clearly expected new converts to make all effort to put behind them the sins they previously committed unthinkingly. This was true of stealing, lusting, cheating others, lying, and more. 

If what's being called "sin" is inherited from our birth, it cannot properly be called "sin", because sin is an Act, not a Thing. If it is a compulsion from birth, causing us to be unable to resist sinful behavior, then we cannot morally be held guilty by God or even by any human judge, for acts we cannot avoid committing.

But if sin is a choice, and we can avoid it, we must. Turns out, just a few verses into the Bible, God told Adam's son that sin is a choice, and that he had the ability and responsibility to avoid it. (Gen. 4:7-8) That he chose falsely means he earned the punishment God warned him about. We learn from this that only an individual’s ACTS of sin are punishable, and we learn from another verse that we are not liable for the sins of anyone else, including Adam's (Ezek. 18:19-24.)

In the Genesis story, Adam's very own son had the ability to not sin. Sin, therefore, cannot be inherited and passed down through either a man's "seed" or a woman's womb to us. That false doctrine was created 400 years after Jesus's birth by a man named Augustine, who believed that physical sex between parents transmitted a "sin nature" to children.

We must trust God when He told Cain - and all humans that came after him - that we NEED NOT SIN, and instead, must work to not sin any longer,  asking for God's forgiveness, which is granted freely upon repenting of our past behavior. 

We are assured that God has given all people the ability to stop sinning (Deut. 30:11-14; 19) and that we have Jesus as our example that a human being need not sin, and that we in fact can obey God. Jesus’ example is a model upon which we can and must shape our actions.

We must trust Jesus when he said we must seek Godliness and that we could become Godly and complete – certainly not by ourselves without God or without God’s chosen example, but with God's ongoing help and with the example of Jesus always before us. 

We are called to commit our lives in obedience to God's chosen Son, Jesus, the Anointed Son of God, and submit to humbly walk with him, relying, as he taught, on God's grace and forgiveness and growing into the Righteous Perfection that God knows we are capable of achieving.

The Real Reason So Many Turn Their Backs on God And The Church [#JesusFollowers]

A recent survey found that 81% of Americans believe in God. While that sounds high, it's actually the lowest percentage ever recorded by the survey, which has been taken periodically since 1944. For most of that time, over 90% of Americans believed in God.

The numbers match another disturbing trend. The fastest growing segment of religion in the US are the "Nones." This group isn't a denomination, or even an organized group at all, but they identify with "none" of the organized Christian denominations, traditional or otherwise.

Surveys routinely show that Americans without a religious affiliation (which include 'nothing in particular', agnostic, and atheist), sometimes referred to as "Nones" range around from 21% to 31.4% of the population, with 'nothing in particulars' making up the majority of this demographic. In some states in the US, like New Mexico and New Hampshire, this group consists of up to 49% of the population.

Many have clearly turned their backs on organized religion as a concept, while others are just disgusted with the seeming rejection of science and Reason by people of Faith, and others, sadly, have turned their backs on God as a Being entirely, seeing Christians as well as the God they worship as angry, hypocritical, and judgmental.

Since the early 1990s, independent polls have shown the rapid growth of those without a religious affiliation. A 2018 Barna Group study shows 35% of Generation Z to be Nones.

Many conclusions can be drawn from these statistics, most often is the conclusion that young people simply don't like joining organizations.

But like Mahatma Gandhi, many Nones seem just as likely to be saying, "“I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ." Many conservative Christians have not dared entertain the notion that it's their doctrines that youth and adults alike are rejecting in huge numbers.

The belief that we as humans are born sinful, unable to do any good for ourselves and certainly not able to please God with anything we do with our works, it's good solid Reformation teaching dating back to the 1550s, but doesn't stand up to scrutiny when reading the actual words of Jesus, who grew up steeped in Hebrew scripture learning and was never taught this doctrine, so consequently never taught it to his disciples.

Additionally, youth have always struggled with the Roman Catholic doctrine of the Trinity, which the Reformers accepted without daring to  question it. Yet, the belief formed no part of Jesus' teaching, and he explicitly never mentioned it as something important for us to believe and accept in order to be granted eternal life.

Instead the core of the Gospel books paint Jesus as a human man adopted and specially anointed at baptism by God to perform a mission, a mission which he performed perfectly and called all of us to follow exactly in his footsteps. This actual Gospel of his is not spoken of today by any of his alleged followers who wear robes and call themselves Fathers in ministers.

So, how can we reach the Nones? Why not actually preach the Gospel that Jesus preached to his disciples? Why not preach an active, engaging and life-affirming message that tells us, and them, that all of us are born capable of greatness and are called by Jesus to fulfill that which God created us to become. We have the moral ability to turn back to God and serve and love him fully and completely with all our heart and soul and mind and spirit, in love our neighbor as we love ourselves. This is what Jesus and his gospel calls us to, and it's a winning message in the 21st Century, just as it was in the First Century. 

Once unshackled by centuries of false, man-made doctrine, Jesus will become for us all an older brother whom we can actually follow, not a demigod we must simply worship every Sunday in order to gain entrance to heaven.

Repenting/Turning to God IS the Gospel of Jesus #JesusFollowers

The doctrine of repentance and remission of sin were what Christ Jesus was chiefly concerned to present to the world; because as humanity was far from conforming their minds and lives to that rule of righteousness which ought to have been the measure of their actions.

Jesus not only called upon sinners to repent and turn to God, and do works fit for repentance, but he also plainly and expressly declared this was the very end and purpose of his ministry.

To preach this Gospel, and to preach the doctrines of repentance and remission of sins is for Jesus are the same thing; for what he calls preaching the Gospel at one time, he calls preaching the doctrines of repentance and remission of sins at another.

Jesus has pointed out to sinners no other way to the Divine mercy and forgiveness, than the good old way, namely, by repentance and reformation of their evil ways, which always was, and always will be the true and only way for sinners to obtain the divine mercy. This is the way which God by his prophets previously pointed out to the sinful nation of Israel.

Thus Isaiah says: “Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil. Learn to do good. Seek justice. Relieve the oppressed. Judge the fatherless. Plead for the widow.” (Isaiah 1:16-17.) Which is the same as if he had said: though your sins are many and great; yet upon your repentance and reformation they shall be forgiven.

Jesus requires and recommends a conformity of mind and life to that rule of action which is founded in the reason of things, and makes or declares that compliance to be the sole ground of divine acceptance, and the only way to life eternal.

He also laid down some general principles of action, namely, the doing as we would have done to us, the loving of God with all our heart, soul, mind and strength, and the loving our neighbor as ourselves (from general principles, since they are founded in reason.)

And this law of reason is fitly called the law of Christ, as he specially and strictly requires our compliance with it, and declares that compliance to be the sole ground of divine acceptance, in distinction from, and in opposition to that law of ceremonies or positive institutions which Moses had delivered to the Jews, and which therefore was called the law of Moses.

He also represented to us the good and bad consequences which would most certainly attend our compliance, or noncompliance with this law, with regard to the favor or displeasure of God, and their safety or miscarriage in another world.

In his most excellent Sermon on the Mount, after he had shown what attitude and behavior his Disciples and followers ought to put on, and what to avoid; he then represented to them the mighty consequences which depended upon such their attitudes and actions.

“Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’ Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’” (Matt. 7:21-24.)

Here we see as great pretensions – professing Jesus, prophesying in his name – this availed nothing; because they were lacking in that which upon their acceptance with God solely depended; namely, conforming their attitudes and actions to the law of righteousness.

By believing in him, it is clear that Jesus did not mean a bare assent to the truth; but he means by it the attending to that message which he was sent out to deliver to the world, and the governing our minds and lives according to it.

(Adapted from “The Gospel of Christ Asserted,” by Thomas Chubb, 1738)

We Will All Face God's Judgement! #JesusFollowers

There is no truth more clearly taught in in the scriptures than this: that God will render to every man according to his deeds. (Psalms 62:12) 

The scriptures contain scores of passages which teach us that God will bring every work into judgement, whether it be good or whether it be evil. (Ecclesiastes 12:14)

Being accountable to God for our actions, those who high handedly disobey God (Numbers 15:30) are justly deserving of a punishment, and can be sure of their reward.

In relation to the native characters of human beings, we all came into the world pure; that is, free from any innate depravity, and are born into the world without a moral character; we neither possess any positive virtue, nor actual vice; but we inherit a nature which is capable of both. We cannot believe a God of infinite mercy would bring His own offspring into being under a load of hereditary guilt. 

We also cannot admit that infants in all ages are "liable to the pains of hell forever," in consequence of the sin of our first parents – a sin committed without their knowledge or agency, and thousands of years before they had a being.

The scriptures teach us that infants are free from moral defilement. Our Savior took up little children in his arms and blessed them, and pronounced them heirs of his kingdom. But if they had been totally depraved, filled with all that is evil, would he have taken them up in his arms and blessed them? Had they been embryos of hell, as they are frequently represented, Jesus would not have pronounced them heirs of his kingdom. Again, our Master says, “Unless you change and become like little children, you will never enter the kingdom of heaven." (Matt. 18:3)

With these, and several other passages before us, we are constrained to believe that we are born into the world pure. The doctrine of imputation appears to be cruelly unjust. Every man is accountable for himself, and for himself alone. The scriptures assure us that, "the father shall not bear the iniquity of the son, nor the son the iniquity of the father." (Ezek. 18:20)

Such passages entirely destroy the doctrine of imputation. All who arrive at years of understanding are depraved in some degree, but their depravity is of their own making.

How is it possible to transfer the guilt of Adam's sin to me? I cannot be criminal, unless I have a consciousness of committing the act, and I cannot have this consciousness of committing the act, unless I have in fact committed it; and if I have in fact committed the sin, it ceases to be Adam's, and becomes my own.

The doctrine of inherited total depravity appears to impeach both the wisdom and goodness of the Deity. If we are the subjects of this total corruption, the revelation which God has given us would be useless.  If God requires all to love him, was it wise of Him to give us a nature which would forever prevent our compliance?

The scriptures assure that God will punish sin. But does it not infringe upon His goodness to say He will punish us for our sins which the nature He gave us compels us to perform? 

There is no truth more sacred than this: that we are accountable for our actions, just as far as we have an ability to perform our duty, and no farther. Whenever you limit our ability to do good, there our accountability ceases.

We must contend for moral virtue. I object to the contemptuous manner in which some speak of morality. Some denounce moral excellence as "dry morality," and insinuate that it is akin to infidelity. If moral goodness is the fruit of infidelity, then give us infidelity in preference to that Christianity which teaches us to slight virtuous actions. 

We may perform good actions from bad motives. In such a case, there is no moral worth in such an act. But if we perform good actions from benevolent motives, they are in the exercise of practical Christianity. Whoever does to others as they desire them to do to him, obeys the requirement of the religion of Jesus.

"Religion that is pure and undefiled before God, the Father," (James 1:27) consists in gratitude to God, good will to others, and watchfulness over our own conduct. 

If we do not exercise charity one to another; if we do not deal justly with our fellow creatures, our religion is of a spurious kind. As Christians, it is our duty to correct our own faults, rather than point out those of others.

We should so favor excellence of character, so that all preaching ought to be directed to this one object, namely, to make people better. Religion in theory should not be valued as much as in practice. Further, religion has no value unless it effects the conduct and renders people virtuous and good. Not that theoretical religion doesn’t have worth, but its value lies entirely in its influence upon the mind and the heart.

That system of doctrines which does not exert an influence over the person is useless. Every scheme, therefore, which is made up of cold speculations which cannot warm the affections, or of inexplicable mysteries which no mortal can comprehend, is not worth professing.

(Adapted from a Sermon by Rev. Charles Hudson, 1795-1881)

A Church for Today #JesusFollowers

The church that worked for the 5th century, or the 15th, will not work for this century. .What was good enough at Rome, Oxford, or Berlin in past centuries, is not good enough for Boston, Orlando, Seattle, or Houston today.

It must have our ideas, the smell of our ground, and have grown out of the religion in our soul. The freedom of America must be there before this energy will come; the wisdom of our century, before its science will be on the churches' side, or else that science will go over to the ' infidels.' 

Let us have a church that dares imitate the heroism of Jesus; seek inspiration as he sought It; judge the past as he; act on the present like him; pray as he prayed; work as he wrought; live as he lived.

Let our doctrines and our forms fit the soul, as the limbs fit the body, growing out of it, growing with it.

Let us have a church for the whole person; truth for the mind; good works for the hands; love for the heart; and for the soul, that aspiring after perfection, that unfaltering faith in God, which, like lightning in the clouds, shines brightest when elsewhere it is most dark.

Let our church fit humanity, as the heavens fit the earth!" In other terms, a parallel religious progress ought to correspond to the scientific, commercial, and industrial transformation of our age. Either the church will find a way to transform itself in this manner, or it will lose all influence.

Adopted from "The True Idea of a Christian Church," by Rev. Theodore Parker. Preached in January, 1846. Photo: a Fifth Century church ruin in Syria.

THE PARABLES: Is Our Faith Built On A Rock, Or Sand? #JesusFollowers

Could a familiar parable of Jesus actually be teaching the opposite of what most pastors teach us about our Good Works and Eternal Life?

Jesus taught his disciples, and all others who came to hear him, using simple stories – parables – that, despite being simple and relatable, also tended to shock those who heard them.

To read the parable of the house built on the rock with new eyes and fresh ears may be shocking to many Christians who are used to hearing a rather watered-down interpretation. 

Viewing this parable in its clear form is uncomfortable to hear, and perhaps that’s why it and its messages is avoided or touched on so lightly by today’s pastors.

Jesus says: “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Matthew 7:24-27/ESV)

Faith on the Rock means that good works – DOING what Jesus tells us to do in his teachings – actually matters, and are required for entry into the Kingdom. This flies in the face of much teaching from today’s Pastors, but Jesus’ words are clear, and can mean nothing else.

The parable cannot simply mean “right belief” or the mere assent to man-made doctrines or creeds. Jesus elsewhere condemns "vain words/empty phrases" (Matt. 5:7) and in a verse just previous to this story, we are told by Jesus that not all those who simply shout, "Lord, Lord" but do not follow his commands, will enter into the Kingdom.  But only “the one who does the will of my Father who is in heaven." (Matt. 7:21)

And just so that he was clear – and that by “the Kingdom” we would understand that he was referring also to Eternal Life – Jesus elsewhere answered the question, “what must I do to obtain eternal life,” with clarity: Obey God’s commandments. (Mark 10:17-19; Matt. 19:16-17; Luke 18:19-21)

Mere belief in a set of theological statements or accepting stories ABOUT Jesus is not all that God asks of us.

And in truth, Jesus taught that our Eternal Life begins HERE, with the earthly establishment of God’s Kingdom. (Matt. 6:10) Our final destination with God, however, is judged by God alone, and it is according to our Works alone, though we do not get to judge our own fitness for Heaven. (Psalm 62:12; James 4:12; Matt. 7:1; 16:27)

Jesus himself in this parable says we must “DO” the will of God, our Father, by obeying Jesus’ commands, or we will not be fit for God’s Kingdom.  Jesus tells us he did ALL things our Father and his Father, God, told him to do; and he assures us that we, too, may do all that he did. Therefore, he is our perfect example and model in all things.

We, today, cannot avoid or explain away this or any other message our Master tells us, even if it makes us uncomfortable or challenges us to do Good Works and serve others, just as Jesus did.

If we claim we love Jesus, but choose NOT to hear AND DO what he says, we've built our lives on shifting sands, not the Rock of his words. (1 John 2:4) We don’t honor him at all if we don’t seek to do as he modeled for us with his life and teachings.

Keeping Our Promises To God #JesusFollowers

God, however, has every right to expect us to follow the one whom He sent, Jesus, whose life is the example by which we are saved, if we strive to follow it.

Our promises TO God, therefore, are far more relevant to our faith than what God has promised to us, and we must avoid impiously holding GOD to His word, while we fail to live up to our own.

The Teachings of Jesus Call Us To ACTION! #JesusFollowers

Only those who gain knowledge of the teachings of Jesus and follow him in humility can truly become whole, perfect and complete in Godliness.

Jesus was the perfect example through which we can know and see how God wishes us to act, live, to relate to others and to die.

It is in this context that we can begin to understand the otherwise "difficult" saying of Jesus: “I am the way, and the truth, and the life. No one comes to the Father except through me" (John 14:6.) The rarely-quoted next verse reads: "If you had known me, you would have known my Father also. From now on you do know Him and have seen Him."

Seeing and learning without acting upon what we've seen and learned is pointless, and useless, leading to dead faith (James 2:20; 26.) We cannot hide our Light, or keep our Good Works to our selves, but instead, Jesus calls us to spread goodness and light to others (Matt. 5:16.) It is only by action that we spread God's Kingdom upon the face of the earth.

Jesus challenges us to be better than we are, not remain exactly as we were before we met him. The act of following him is meant to transform us; we are to be BORN AGAIN in service and obedience to God, with the example of God's chosen exemplar always before our eyes (John 3:3.)

Jesus didn't ever claim to be God. But he did claim to be Godly, and he was in fact perfectly in tune with God's will. He says of his Father, “I always do the things that are pleasing to Him.” (John 8:29.)

From his example, we need not look through a "dark glass" seeking vainly for what God wills for our lives. Jesus lays it out clearly, and says we CAN achieve it, and must attempt to do so. And we need not do it alone. God's servant Jesus teaches that we can rely on God's forgiveness when we falter on this journey, and must as a consequence forgive others who may offend us - in Godly imitation of both God and God's servant, Jesus (Matt. 6:14-15.)

The Good and Beneficial Message proclaimed by Jesus wasn't to simply have mere belief in his existence, but was a call to ACTIVELY serve God, to follow Jesus, and to love others just as we love ourselves (Mark 12:29-31.) His Gospel calls us to serve and act, not sit and contemplate, nor to simply admire Jesus nor even to worship him.

To be Good and Beneficial, the message of Jesus must spread goodness to others, and be beneficial to others. To turn a deaf ear to God's instruction through Jesus is detestable to God (John 9:31; Prov. 28:9.)

When we realize the wonderful gifts God has given all people from birth - but we have not used to benefit others until we knew Jesus - we should feel a great sorrow of realization, followed immediately by great joy that we now know the goal for which we were born, and the Good Works for which God has equipped us!

Jesus is a "Door" and a "Gate" by which we may walk through and glimpse the potential life for which God has equipped us - and has promised to continue to equip us. Let us have the courage to walk through this narrow passageway and enter into spiritually complete and morally useful lives together!

#Jesus Calls Us To Use Our God-Given Gifts #JesusFollowers

  

With his teachings, #Jesus spoke about the great, powerful gifts given to human beings by God, and how we are to use them ACTIVELY to do Good for others.

Jesus, in his parables and sayings, explains that to us much has been given. Much, also, is required of us in return. By this way, we become the mature and perfect Beings that God wishes us to become.

His Parable of the Talents shows this most clearly. We are given gifts by God and are called to use them. Putting them in the ground, or keeping them unused, isn't profitable to the Kingdom of God, nor does it grow our spirits.

The Parable of the Good Samaritan teaches us that we have both the ability and duty to act to serve and love others, even strangers.

Jesus says that we, as young children, are pure in spirit, able to love the way God wishes us to love as adults (Matt 19:14)

Jesus called us to bring forth good treasure from our hearts and turn it into Good Works in the world (Matt. 12:35.) God is the Author of our first measure of Goodness in our hearts. He calls on us to nurture and replenish it daily.

Jesus says that we may seek the spiritual completion (perfection) of God (Matt. 5:48), that we may forgive as God forgives, and that we may be as merciful as our Father in Heaven is merciful (Luke 6:36)

Knowing all this, we can't call Jesus our lord ("master") and ignore what he commands us to do. He has made it clear that God has equipped us to do Good Works, and calls us to go serve others to the best of our natural, God-given abilities.

Giving of ourselves is not a zero-sum game. Serving others, as Jesus calls us to do, doesn't empty us, it fills us, with joy.

Helping others brings us closer to God and to emulating the example God gave us, Jesus, whom He anointed and chose at his Baptism for that purpose. 

We are likewise chosen and sent out to act, daily building up God's spiritual Kingdom.

Jesus calls us to love God with all our heart, soul, mind and strength (Mark 12:30.) That’s complete and total love that is demonstrated in our active Good Works, not just lip service or weak emotionalism that fades by Sunday afternoon when the churches are empty again.

Jesus and our Heavenly Father, God, have become for many mere SYMBOLS - psychological crutches on which we throw all our work and give THEM our moral tasks. Millions drive to churches to chant and praise Jesus' name and "finished work", all the while, averting their eyes as they pass the homeless, the sick, the discouraged, the grieving widow, the hungry, and the ill-clothed living among them. And we wonder why most people under 30 view traditional Christians as hypocrites!

"Do less" or "do nothing" are easy to sell to today's pew-dwellers, especially Americans. Jesus, by contrast, said we are capable of doing Great things, and called us to go do them. Jesus Followers who hear his words and obey them will seek to actively serve others, using their God-given gifts.

It is clear from the teachings of Jesus that we were created for a purpose: to do more - to do ALL WE CAN - to serve and love one another. This is the reason why we were saved by Jesus from the ignorance of our true Nature, in order to be the beings that God created us to be.

To deny that Jesus taught a Gospel of Good Works and active service is to deny his Gospel entirely. Doing good on behalf of others stands at the very core of the Gospel Jesus preached.

Our Nature isn't that of creatures so damaged that we cannot turn our face to God and repent of past misdeeds or weaknesses. 

Our Nature is one of Beings who were created with Free Will, able to know and understand our true mission, outlined clearly in the words and demonstrated perfectly in the life of one of us: Jesus. He says this is the way of God. Why would we second guess him?

We're Responsible To God For Our Own Actions! #JesusFollowers

There is no truth more clearly taught in in the scriptures than this: that God will render to every man according to his deeds. 

The scriptures contain scores of passages which teach us that God will bring every work into judgement, whether it be good or whether it be evil.

Being accountable to God for our actions, those who set His laws at defiance are justly deserving of a punishment, and can be sure of their reward.

In relation to the native characters of human beings, we all came into the world pure; that is, free from any innate depravity, and are born into the world without a moral character; we neither possess any positive virtue, nor actual vice; but we inherit a nature which is capable of both.

We cannot believe a God of infinite mercy would bring His own offspring into being under a load of hereditary guilt. 

We also cannot admit that infants in all ages are "liable to the pains of hell forever," in consequence of the sin of our first parents – a sin committed without their knowledge or agency, and thousands of years before they had a being.

The scriptures teach us that infants are free from moral defilement. Our Savior took up little children in his arms and blessed them, and pronounced them heirs of his kingdom. 

But if they had been totally depraved, filled with all that is evil, would he have taken them up in his arms and blessed them?

Had they been embryos of hell, as they are frequently represented, Jesus would not have pronounced them heirs of his kingdom. Again, our Master says, “Unless you change and become like little children, you will never enter the kingdom of heaven." (Matt. 18:3)

With these, and several other passages before us, we are constrained to believe that we are born into the world pure. The doctrine of imputation appears to be cruelly unjust. 

Everyone is accountable for himself, and for himself alone. The scriptures assure us that, "the father shall not bear the iniquity of the son, nor the son the iniquity of the father." (Ezek. 18:20)

Such passages entirely destroy the doctrine of imputation. All who arrive at years of understanding are depraved in some degree, but their depravity is of their own making.

How is it possible to transfer the guilt of Adam's sin to me? I cannot be criminal, unless I have a consciousness of committing the act, and I cannot have this consciousness of committing the act, unless I have in fact committed it; and if I have in fact committed the sin, it ceases to be Adam's, and becomes my own.

The doctrine of total depravity appears to impeach both the wisdom and goodness of the Deity. If we are the subjects of this total corruption, the revelation which God has given us would be useless.  

If God requires all to love him, was it wise of Him to give us a nature which would forever prevent our compliance?

The scriptures assure that God will punish sin. But does it not infringe upon His goodness to say He will punish us for our sins which the nature He gave us compels us to perform? 

There is no truth more sacred than this: that we are accountable for our actions, just as far as we have an ability to perform our duty, and no farther. Whenever you limit our ability to do good, there our accountability ceases.

We must contend for moral virtue. I object to the contemptuous manner in which some speak of morality. Some denounce moral excellence as "dry morality," and insinuate that it is akin to infidelity.

If moral goodness is the fruit of infidelity, then give us infidelity in preference to that Christianity which teaches us to slight virtuous actions. 

We may perform good actions from bad motives. In such a case, there is no moral worth in such an act. But if we perform good actions from benevolent motives, they are in the exercise of practical Christianity. 

Whoever does to others as they desire them to do to him, obeys the requirement of the religion of Jesus.

"Religion that is pure and undefiled before God, the Father," (James 1:27) consists in gratitude to God, good will to others, and watchfulness over our own conduct. 

If we do not exercise charity one to another; if we do not deal justly with our fellow creatures, our religion is of a spurious kind. As Christians, it is our duty to correct our own faults, rather than point out those of others.

We should so favor excellence of character, so that all preaching ought to be directed to this one object, namely, to make people better. Religion in theory should not be valued as much as in practice. 

Further, religion has no value unless it effects the conduct and renders people virtuous and good. Not that theoretical religion doesn’t have worth, but its value lies entirely in its influence upon the mind and the heart.

That system of doctrines which does not exert an influence over the person is useless. Every scheme, therefore, which is made up of cold speculations which cannot warm the affections, or of inexplicable mysteries which no mortal can comprehend, is not worth professing.

(Adapted from a Sermon by Rev. Charles Hudson, 1795-1881)

Loving God With Jesus' Simple Faith #JesusFollowers

God calls us, through Jesus, to love Him with all our heart, all our soul, all our mind, and all of our strength, and to love our neighbor as we love ourselves.

This the core of the selfless and life-giving Gospel given to us by the one whom God chose and sent out to us, Jesus.

We become whole and complete beings when we serve God and others in His name, and seeking to do this completes our spirits.

Jesus says we are to come to him like a child:

"But Jesus said, 'Let the children alone, and do not hinder them from coming to Me; for the kingdom of heaven belongs to such as these.'" (Matt. 19:14)

Children easily believe, and their love is pure and natural. Children have a faith in God as the Creator and Father of us all.

Childlike obedience, childlike love, childlike trust in God, all lead to a spirituality that leads us into God's presence, and helps us show God to others.

When our spirits are in union with God, we achieve the Spiritual Abundance and wholeness of life that God means us to have.

And Jesus showed us, by the example of his life, teachings and death, that we may become spiritually complete and become all God wishes us to be. This is the amazing and glorious gift that God has shown us through Jesus.

The Gospel that Jesus preached is simple and pure and easily believable:

Love God. Love others. Live Righteously. Serve others. Do Good Works. In this way, we bring in - and actively live in - God's Kingdom.

That is it. Full Stop.

But because we humans like to over-think and over complicate things, we have added much man-made doctrine to this simple Gospel.

Human beings throughout the centuries have polluted this pure message with complicated and confusing doctrines that negate every part of the Gospel as Jesus preached it.

Did Jesus preach (as later men taught) that all men were born evil, and are unable to obey God, without God giving us extra and special powers to do so? Or did he preach that we have the ability to obey God, and will be judged according to our deeds, and that our acts MUST be righteous?

Did Jesus preach (as later men said) that he was equal to God, and therefore we need only worship his Personhood in order to be saved, vicariously? Or did he preach his utter dependence upon God, his Father (and ours) and that only obedience in righteousness leads to our salvation?

Did Jesus preach (as men do) that we must wait for him to come back to earth with an avenging army before the Kingdom of God comes? Or did he preach that we must seek to bring in the Kingdom IMMEDIATELY with our acts of love, compassion and service to others?

Did Jesus preach (as men do) that we can pray to God to attain material wealth, increase our power over others, and have all our physical desires granted? Or did he call us to seek spiritual treasures from Heaven, and to serve God and others even in our material poverty, putting Others above our Selves?

Human beings are born capable, thanks to God's gifts, of doing great and amazing things. 

We send rockets to space, explore the deepest seas, and create works of fiction that amaze and entertain us. But we also create excuses by citing man-made doctrines that falsely assure us that we need NOT do Good Works or actively assist our fellow human beings who are in need.

During his ministry, Jesus condemned the doctrines of men, which were being put above the love of God. Men created mythologies and doctrines that put empty ritual and dogma ahead of God's love and our requirement to serve and love others.

Should we be surprised that doctrines of men still dominate the powerful dominant religion of today, Christendom? These strange doctrines we are taught as "Faith" today are encrusted with complicated Medieval theologies that defy definition, cleverly devised to keep us from the simple Gospel of Jesus, as he taught it. They are literally another man's "gospel" rather than the pure and simple one Jesus left us.

Jesus was given God's message and conveyed it simply and clearly to us, just as God commissioned him at his baptism to do.

Let's return to the simplicity and childlike faith that Jesus left us, putting aside the childishness and foolishness that men want to require us to believe in its place.

Would #Jesus Have Something To Say About Social Media? #JesusFollowers

It's obvious that Jesus lived long before the advent of social media, or even computers, but is there anything we can learn from him regarding how to deal with these wonders of our own era? 

If Jesus is our teacher, guide, and Master, we can find many useful lessons for our lives today in his teaching and example.

Social media can be, and is, a great benefit. We stay connected with family members, friends and co-workers, often years after they're no longer living near to us; we keep up with current events in our communities, our nation, and around the world, and we meet and interact with people from around the world whom we would never have met without social media.

But social media also has a well-known destructive side. 

We can become addicted to staring at laptop and smartphone screens. We can become disconnected with the people who are ACTUALLY around us. And we can misuse this great gift in many new and harmful ways.

It's often easy to say hurtful things, safely hidden behind a screen, that we'd never say in person. 

And perhaps one of the most damaging aspects of social media use is that it can portray others' lives as perfect, which leads us to feel bad about how our own lives measure up.

Jesus spoke of the hypocrites of his day among the Pharisees, saying: "You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean." (Matt. 23:27)

Jesus therefore calls us to not bear false witness, or put on a false facade to others while on social media.

And what of the content we consume on social? It's been said of computer programming, "Garbage in, Garbage out." Many years before this saying, Jesus spoke of what we put into our hearts.

"The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks." (Luke 6:45)

We are called by our Master to absorb good treasures, treasure that lasts an eternity, and ones that bear good fruit in the here and now.

"Do not store up for yoaurselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also." (Matt. 6:19-21)

Our God-anointed Exemplar goes on to exaplain that what we SEE can put goodness or evil into our hearts:

"The eye is the lamp of the body. If your vision is clear, your whole body will be full of light. But if your vision is poor, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!" (Matt. 6:22-23)

Jesus also calls us to serve and love our neighbors. This requires that we remain connected to the living, breathing people around us - friends, co-workers, family, neighbors, and even strangers that we encounter. 

We can remain connected and reach out to them through social media, surely, but we ought not substitute a Direct Message or text for a comforting word and a helping hand.

Jesus calls us to perform righteous acts, in humility (Matt 6:1) feeding, clothing, comforting, visiting and actively engaging others - in person. (Matt. 25:35-36)

Jesus assures us that his teachings will last forever, and said if we truly love him, we will follow him, and do what he commands us to do.

Let's take his eternal teachings 20 centuries ago to heart when we use the wonderful gifts of our 21st century lives for the creation of the Kingdom Jesus says lives within us, and must come to pass on this earth through our acts in his name!